2 Wa 19
1 Lè Ézéchias te tande sa, li te chire rad li. Li te kouvri kò li avèk twal sak e li te antre lakay SENYÈ a.
When King Hezekiah heard what they reported, he tore his clothes and put on clothes made of rough cloth [because he was very distressed]. Then he went to the temple [to ask God what to do].
2 Epi li te voye Éliakim ki te sou tout kay avèk Schebna, grefye a ak ansyen pami prèt yo, kouvri avèk twal sak kote Ésaïe, pwofèt la, fis a Amots la.
He summoned Eliakim and Shebna and the (older/most important) priests, who were also wearing clothes made of rough sackcloth, and told them to talk to me.
3 Yo te di li: “Konsa pale Ézéchias: ‘Jou sa a se yon jou gwo twoub, chatiman, ak abandon; pwiske pitit yo vin parèt pou akouche, men pa gen fòs pou fè l.
He said to them, “Tell this to Isaiah: ‘King Hezekiah says that we are having great distress/trouble now. [Other nations are causing] us to be insulted and disgraced. We are like [MET] a woman who is about to give birth to a child, but she does not have the strength that she needs to do it.
4 Petèt SENYÈ a, Bondye ou a, va tande tout pawòl a Rabschaké yo ke mèt li a, wa Assyrie a, te voye pou repwoche Bondye Vivan an e va repwoche pawòl ke SENYÈ a, Bondye ou a, te tande a. Pou sa, ofri lapriyè pou retay ki toujou rete a.’”
Perhaps Yahweh your God has heard everything that the official from Assyria said. Perhaps he knows that his boss/master, the king of Assyria, sent him to insult the all-powerful God, and that Yahweh will rebuke/punish him for what he said.’ And he requests that you pray for the few of us who are still alive [here in Jerusalem].”
5 Pou sa, sèvitè a wa Ézéchias yo te vin kote Ésaïe.
When the messengers from Hezekiah came to Isaiah,
6 Ésaïe te di yo: “Konsa nou va pale a mèt nou an: ‘Konsa pale SENYÈ a: “Pa krent akoz pawòl ke ou te tande yo, avèk sila sèvitè a wa Assyrie yo te blasfeme Mwen yo.
Isaiah said to them, “[Go back to] your boss/master [and] tell him, ‘This is what Yahweh says: Those messengers from the king of Assyria have said evil things about me. But you should not be disturbed because of what they said.
7 Veye byen, mwen va mete yon lespri nan li pou l tande yon fo nouvèl pou retounen nan pwòp peyi pa li. Epi Mwen va fè l tonbe pa nepe nan pwòp peyi li.”’”
Listen to this: I will cause Sennacherib to hear a rumor that will worry him, [that a foreign army is about to attack his country]. So he will return to his own country, and there I will cause him to be assassinated by [men using] swords.’”
8 Alò, Rabschaké te retounen e te twouve wa Assyrie a t ap goumen kont Libna; paske li te tande ke li te fin kite Lakis.
The official from Assyria found out that the King of Assyria [and his army] had left Lachish [city], and that they were attacking Libnah, [which is a nearby city]. So the official went there [to report to him what had happened in Jerusalem].
9 Lè l te tande sa pa Tirhaka, wa Ethiopie a, vwala, li vin parèt pou goumen kont ou, li te ankò voye mesaje yo kote Ézéchias e te di:
Soon after that, King Sennacherib received a report that King Tirhakah of Ethiopia was leading his army, and was coming to attack them. So before King Sennacherib left Libnah [to fight against the army from Ethiopia], he sent other messengers to King Hezekiah with a letter.
10 “Konsa ou va pale a Ézéchias, wa Juda a, ‘Pa kite Bondye ou a nan Sila ou mete konfyans ou an twonpe ou e di: “Jérusalem p ap antre nan men a wa Assyrie a.”
[In the letter] he wrote this to Hezekiah: “Do not allow your god on whom you are relying to deceive you by promising that [the city of] Jerusalem will not be captured by my army [MTY].
11 Gade byen, ou konn tande sa ke wa Assyrie a te fè a tout peyi yo, destriksyon konplèt. Èske se konsa ke ou va delivre a?
You have certainly heard what the armies of the kings of Assyria have done to all the other countries. Our armies have completely destroyed them. So, (do you think that you will escape?/do not think that your god will save you!) [RHQ]
12 Èske dye a nasyon sila yo ke zansèt mwen yo te detwi yo, te delivre yo, menm? Gozan, Charan, Retseph, avèk fis a Éden ki te Telassar yo?
Did the gods of the nations that were about to be destroyed by the armies of the previous kings of Assyria rescue them? Did those gods rescue the people in the Gozan region and in Haran and Rezeph [cities in northern Syria] and the people of Eden who had been (deported/forced to go) to Tel-Assar [city]? None of the gods of those cities were able to rescue them.
13 Kibò wa Hamath la ye, wa Arpad la, wa gran vil Sepharvaïm nan, Henna, avèk Ivva?’”
What happened to the kings of Hamath and Arpad and Sepharvaim and Ivvah [cities] [RHQ]? [Most of them are dead, and the other people were deported]!”
14 Alò, Ézéchias te pran lèt la soti nan men a mesaje yo e li te li li. Li te monte lakay SENYÈ a, e li te louvri li devan SENYÈ a.
Hezekiah took the letter that the messengers gave him, and he read it. Then he went up to the temple and spread out the letter in front of Yahweh.
15 Ézéchias te priye devan SENYÈ a, e te di: “O SENYÈ, Bondye Israël la, ki chita sou twòn li pami cheriben yo, Ou se Bondye a, Ou sèl Ou pami tout wayòm sou latè yo. Ou te fè syèl la avèk tè a.
Then Hezekiah prayed, “Yahweh, the God whom to whom we Israelis belong, you are seated on your throne above the [statues of] creatures with wings, [above the Sacred Chest]. Only you are truly God. You rule all the kingdoms on this earth. You are the one who created [everything on] the earth and [in] the sky.
16 Panche zòrèy Ou, O SENYÈ a pou tande. Ouvri zye Ou O SENYÈ pou wè. Koute pawòl a Sanchérib yo, ke li te voye pou repwoche Bondye Vivan an.
So, Yahweh, please listen to what I am saying, and look [at what is happening]. And listen to what King Sennacherib has said to insult you, the all-powerful God.
17 Anverite, O SENYÈ, wa Assyrie yo te devaste nasyon yo avèk peyi pa yo,
“Yahweh, it is true that [the armies of] the kings of Assyria have completely destroyed many nations, and ruined their land.
18 epi yo te jete dye pa yo nan dife, paske se pa dye yo ye, men se zèv a men lèzòm yo, bwa avèk wòch. Pou sa, yo te detwi yo.
And they have thrown the idols of those nations into fires and burned them. But [that was not difficult to do, because] they were not gods. They were only statues made of wood and stone, idols that were shaped by humans, [and that is why they were destroyed easily].
19 Alò, O SENYÈ, Bondye nou an, mwen priye Ou, delivre nou nan men li pou tout wayòm sou latè yo kab konnen Ou sèl, O SENYÈ, se Bondye a.”
So now, Yahweh our God, please rescue us from the power [MTY] [of the king of Assyria], in order that the people in all the kingdoms of the world will know that you, Yahweh, are the only one who is truly God.”
20 Epi Ésaïe, fis a Amots la te voye kote Ézéchias e te di: “Konsa pale SENYÈ a, Bondye Israël la: ‘Akoz ou te priye a Mwen pou Sanchérib, wa Assyrie a, Mwen te tande.”
Then Isaiah sent this message to Hezekiah: “This is what Yahweh, the God to whom we Israelis belong, says: 'I have heard what you prayed to me about Sennacherib, the king of Assyria.
21 Sa se pawòl ke SENYÈ a te pale kont li an: “Li te meprize ou e moke ou, Fi vyèj a Sion an. Li te souke tèt li dèyè do ou, Fi a Jérusalem nan!
This is what I say to him: “The people of Jerusalem [MTY] despise you and make fun of you. They wag/shake their heads to mock you while you flee from here.
22 Se kilès ou te repwoche e blasfeme a? Epi kont kilès ou te leve vwa ou a, avèk ògèy, ou te leve zye ou? Kont Sila ki Sen a Israël la?
Who do you think that you are despising and ridiculing? Who do you think you were shouting at? Who do you think you were looking at very proudly/arrogantly? It was I, the holy God whom the Israelis worship.
23 Pa mesaje ou yo, ou te repwoche SENYÈ a. Ou te di: “Avèk anpil cha mwen yo, mwen te rive sou wotè a mòn yo. Jis rive nan kote pi izole nan Liban an, mwen va koupe gwo bwa sèd li yo, avèk bwa pichpen pi chwazi li yo. Epi mwen va antre jis nan lojman pi izole yo, nan pi gran rakbwa ki te genyen yo.
The messengers that you sent made fun of me. You said, 'With my many chariots I have gone to the highest mountains, even to the highest mountains in Lebanon. We have cut down its tallest cedar trees and its nicest pine/cyprus trees. We have been to the most distant/remote peaks and to its dense forests.
24 Mwen te fouye pwi yo e te bwè dlo etranje li yo, Epi avèk pla pye mwen, mwen te seche tout rivyè Égypte yo.”
We have dug wells in other countries and drank water from them. And by marching through [MTY] the streams of Egypt, we dried them all up [HYP]!”’
25 Èske ou pa t tande? Depi lontan Mwen te fè l; Depi nan tan ansyen yo, Mwen te planifye l. Koulye a, Mwen gen tan fè l vin rive, ke ou ta fè vil fòtifye yo vin pil ranblè.
[‘But I reply], “Have you never heard that long ago I determined [that those things would happen]? I planned it long ago, and now I have been causing it to happen. I planned that your army would have [the power to] capture many cities that were surrounded by high walls, and cause them to become piles of rubble.
26 Pou sa, abitan pa yo te manke fòs. Yo te deranje e te vin wont nèt. Yo te tankou zèb chan, tankou zèb vèt, tankou zèb sou twati kay ki vin brile avan li kab grandi.
The people who lived in those cities have no power, and as a result they became dismayed and discouraged. They are as frail as plants and grass in the fields, as frail as grass that grows on the roofs of houses and is scorched by the hot east wind.
27 Men M konnen chita ou, sòti avèk antre pa ou, ak laraj ke ou konn fè kont Mwen.
“But I know [everything about you]. I know when you are in your house and when you go outside; I also know that you are (raging/speaking very angrily) against me.
28 Epi akoz laraj ou kont Mwen, akoz awogans ou vin monte nan zòrèy Mwen, pou sa, mwen va mete zen Mwen nan nen ou, ak brid Mwen, pou antre nan lèv ou, epi Mwen va vire ou fè ou fè bak pa menm chemen ke ou te antre a.”
So, because you have raged against me, and because I have heard [MTY] you speak very proudly/arrogantly, [it will be as though] I will put a hook in your nose and an iron (bit/piece of metal) in your mouth [in order that I can lead you where I want you to go], and I will force you to return [to your own country] on the same road on which you came here, [without conquering Jerusalem].” '
29 “Epi sa va sign lan pou ou: Ou va manje nan lane sila a sa ki grandi pou kont li, nan dezyèm ane a, sa ki sòti menm jan an konsa e nan twazyèm ane a, ou va simen, rekòlte, plante chan rezen yo e manje fwi pa yo.
Then Isaiah said to Hezekiah, “This is what will happen to prove [that I am telling the truth]: This year and next year you [and your people] will be able to harvest only (wild grain/grain that grows without having been planted). But the following year, you [Israelis] will be able to plant grain and harvest it, and to plant vineyards and eat the grapes that you harvest.
30 Retay ki chape lakay Juda a va ankò pran rasin k ap pouse pa anba pou bay fwi pa anlè.
The people [MTY] in Judah who remain alive will prosper and have many children; they will be like plants whose roots go deep down into the ground and which produce much [MET].
31 Paske depi Jérusalem, va vin sòti yon retay e sòti nan Mòn Sion, sila ki chape yo. Zèl SENYÈ a va acheve sa.”
There will be many people in Jerusalem [DOU] who will survive, because Yahweh, the commander of the armies of angels in heaven, wants [PRS] it to happen.
32 “Pou sa, pale SENYÈ a selon wa Assyrie a: ‘Li p ap rive nan vil sila a, ni tire yon flèch la. Li p ap rive devan li avèk yon boukliye, ni monte yon ran syèj kont li.
So this is what Yahweh, says about the king of Assyria: ‘His armies will not enter this city; they will not even shoot any arrows into it! His soldiers will not march outside the city gates carrying shields, and they will not even build high mounds of dirt against [the city walls] [to enable them to attack the city].
33 Pa menm chemen ke li te antre a, pa li menm, li va retounen e li p ap rive nan vil sila a’, deklare SENYÈ a.
Their king will return to his own country on the same road on which he came here. He will not enter this city! [That will happen because] I, Yahweh have said it!
34 ‘Paske Mwen va defann vil sa a pou sove li pou koz Mwen menm ak pou koz sèvitè mwen an, David.’”
I will defend this city and prevent it from being destroyed. I will do this for the sake of my own reputation and because of what I promised to King David, who served me well.'”
35 Epi li te vin rive menm nwit sa a ke zanj SENYÈ a te sòti e te frape san-katre-ven-senk-mil moun nan kan Asiryen yo. Lè moun yo te leve granmmaten, men vwala, yo tout te mouri.
That night, an angel from Yahweh went out to where the army of Assyria had put up their tents, and killed 185,000 of their soldiers! When the rest of their soldiers woke up the next morning, they saw that there were corpses everywhere!
36 Pou sa, Sanchérib, wa Assyrie a, te sòti e te retounen lakay li pou te rete Ninive.
Then King Sennacherib left and went home to Nineveh, [the capital of Assyria].
37 Konsa, li te vin rive pandan li t ap adore lakay Nisroc la, dye pa li a, ke Adrammélec avèk Scharetser te touye li avèk nepe, epi yo te chape nan peyi Ararat. Epi Ésar-Haddon, fis li a, te devni wa nan plas li.
One day, when he was worshiping in the temple of his god Nisroch, two of his sons, Adrammelech and Sharezer, killed him with their swords. Then they escaped and went to [the] Ararat [region, northwest of Nineveh]. And another of Sennacherib's sons, Esarhaddon, became the king of Assyria.
