2 Wa 18
1 Alò, li te vin rive nan twazyèm ane Osée, fis a Éla a, wa Israël la ke Ézéchias, fis Achaz la, wa Juda a, te devni wa a.
After King Hoshea had been ruling Israel for almost three years, Hezekiah, the son of Ahaz, began to rule Judah.
2 Li te gen venn-senkan lè l te devni wa e li te renye pandan vent-nèf ane Jérusalem. Non manman li se te Abi, fi a Zacharie a.
He was 25 years old when he became the king [of Judah] and he ruled from Jerusalem for 29 years. His mother was Abijah, the daughter of [a man whose name was] Zechariah.
3 Li te fè sa ki bon nan zye SENYÈ a, selon tout sa ke zansèt li yo, David te konn fè.
Hezekiah did things that Yahweh considered to be right, like his ancestor King David had done.
4 Li te retire wo plas yo, li te kraze pilye sakre yo, e li te koupe desann Astarté la. Anplis, li te kraze an mòso sèpan an bwonz ke Moïse te fè a, paske jis rive nan jou sa yo, fis Israël yo te konn brile lansan pou li; epi li te rele Nehuschtan.
He destroyed the places where people worshiped Yahweh on the tops of hills, and he broke into pieces the stone pillars [for worshiping the goddess Asherah]. He also broke into pieces the bronze [replica/statue of a] snake that Moses had made. He did that because the people had named it Nehushtan, and they were burning incense in front of it to honor it.
5 Li te mete konfyans li nan SENYÈ a, Bondye Israël la, jiskaske, apre li, pa t gen tankou li nan tout wa Juda yo, ni nan sila ki te avan l yo.
Hezekiah trusted in Yahweh, the God whom the Israelis [worshiped.] There was no king who ruled Judah before him or after him who was as [devoted to Yahweh as] he was.
6 Paske li te kenbe fèm a SENYÈ a. Li pa t varye nan swiv Li, men li te kenbe kòmandman ke SENYÈ a te kòmande Moïse yo.
He remained loyal to Yahweh and never disobeyed him. He carefully obeyed all the commandments that Yahweh had given to Moses.
7 Epi SENYÈ a te avèk li. Nenpòt kote li te ale, li te reyisi. Li te fè rebèl kont wa a Assyrie a e li pa t sèvi li.
Yahweh always (helped/was with) him. He was successful in everything that he did. He rebelled against the king of Assyria and refused to (pay taxes to him/do what the king of Assyria wanted him to do).
8 Li te venk Filisten yo soti rive nan Gaza avèk teritwa li, soti nan tou kay gad yo, jis rive nan gwo vil fòtifye a.
His army defeated [the soldiers of] Philistia as far [south] as Gaza [city] and the nearby villages. They conquered the entire area, from the smallest watchtower to the largest cities surrounded by walls.
9 Alò, nan katriyèm ane Wa Ézéchias la, ki te setyèm ane Osée, fis a Éla a, wa Israël la, Salmanasar, wa Assyrie a, te monte kont Samarie, e te fè syèj kont li.
After King Hezekiah had been ruling Judah for almost four years, and when King Hoshea had been ruling Israel for almost seven years, [the army of] King Shalmaneser of Assyria invaded Israel and surrounded Samaria [city].
10 Nan fen twazan, yo te kaptire li, epi nan sizyèm ane Ézéchias la, ki te nan nevyèm ane Osée a, wa Israël la, Samarie te vin kaptire.
In the third year they captured the city. That was when Hezekiah has been ruling Judah for almost six years, and when Hoshea had been ruling Israel for almost nine years.
11 Konsa, wa Assyrie a te pote Israël ale an egzil nan Assyrie, e li te mete yo nan Chalach sou rivyè Gozan nan vil a Mèdes yo,
The king of Assyria commanded that the people of Israel be taken to Assyria. Some of them were taken to Halah [town], some were taken to a place near the Habor [River] in [the] Gozan [region], and some were taken to cities where the Mede people-group live.
12 paske yo pa t obeyi vwa a SENYÈ a, Bondye pa yo a, men yo te transgrese akò pa Li a, menm tout sa ke Moïse, sèvitè SENYÈ a, te kòmande yo. Yo pa t koute yo, ni fè yo.
That happened because the Israelis did not obey Yahweh their God. They disobeyed the agreement that Yahweh had made with their ancestors, and all the laws that Moses, the man who served Yahweh [very well], had told them to obey. They would not obey those laws; they would not even listen to them.
13 Alò, nan katòzyèm ane a Wa Ézéchias, Sanchérib la, wa Assyrie a te vin monte kont tout vil fòtifye Juda yo, e li te sezi yo.
After King Hezekiah had been ruling Judah for almost 14 years, [the army of] King Sennacherib of Assyria attacked all the cities in Judah that had walls around them. They [did not capture Jerusalem, but they] captured all the other cities.
14 Alò, Ézéchias, wa Juda a te voye kote wa Assyrie a nan Lakis. Li te di: “Mwen te fè mal. Rale bak sòti sou mwen; nenpòt sa ke ou mande m peye, m ap sipòte l.” Pou sa, wa Assyrie a te fè demand a Ézéchias pou peye twa san talan ajan avèk trant talan lò.
King Hezekiah sent a message to Sennacherib, while Sennacherib was in Lachish, saying “What I have done was wrong. Please [tell your soldiers to] stop attacking us. If you do that, I will pay you whatever you tell me to.” So the king of Assyria said that Hezekiah must pay to him (ten tons/9,000 kg.) of silver and (one ton/900 kg.) of gold.
15 Ézéchias te bay tout ajan ki te twouve nan kay SENYÈ a ak nan kès lakay wa a.
So Hezekiah gave to him all the silver that was in the temple and that was stored in the king’s palace.
16 Nan tan sa a, Ézéchias te koupe retire lò nan pòt tanp SENYÈ a, avèk chanbrann pòt ke Ézéchias, wa Juda a, te kouvri a e li te bay li a wa Assyrie a.
Hezekiah’s men also stripped the gold from the doors of the temple and the gold that he himself had put on the doorposts, and he sent all that gold to the king of Assyria.
17 Epi wa Assyrie a te voye Tharthan, Rab-Saris avèk Rabschaké sòti nan Lakis avèk yon gwo lame rive kote Ézéchias Jérusalem. Konsa, yo te monte pou te rive Jérusalem. Epi lè yo te monte, yo te rive e te kanpe kote kanal souteren an, nan ma sous dlo piwo a, ki te sou chemen chan lesiv la.
But the king of Assyria sent a large army with some of his important officials from Lachish [city] to [persuade] King Hezekiah [to surrender]. When they arrived at Jerusalem, they stood alongside the aqueduct/channel in which water flows from the upper pool into Jerusalem, near the road to the field where the women wash clothes.
18 Lè yo te rele wa a, Élikiam, fis a Hilkija a, ki te sou tout kay la ak Schebna, grefye a ak Joach, fis a Asaph la, achivist la, te parèt kote yo.
They sent a message requesting King Hezekiah to come to them, but the king sent three of his officials [to talk to them]. He sent Hilkiah’s son Eliakim, who supervised the palace; Shebna, the official secretary; and Asaph’s son Joah, who communicated the king’s messages to the people.
19 Epi Rabschaké te di yo: “Pale koulye a a Ézéchias: ‘Konsa pale gran wa a, wa Assyrie a: “Ki kalite konfyans sa ke ou genyen an?
One of Sennacherib’s important officials told them to take this message to Hezekiah: “This is what the king of Assyria, the great king, says: ‘What are you trusting in [to rescue you] [RHQ]?
20 Ou di nou (malgre se pawòl vid yo ye): ‘Mwen gen konsèy avèk pwisans pou fè lagè.’ Alò, sou kilès ou depann, pou ou vin fè rebèl kont mwen an?
You say that you have weapons to fight us, and some country promises [to help you], [and that will enable you to defeat us, ] but that is only talk [RHQ]. Who do you think will help you to rebel against my [soldiers from Assyria]?
21 Alò, veye byen, ou depann de baton a wozo kraze sa a, sou Égypte menm. Sou sila si yon nonm apiye, l ap fonse antre nan men l e pèse l nèt. Se konsa, Farawon va ye pou tout sila ki depann de li yo.
Listen to me! You are relying on [the army of] Egypt. But that is like [MET] using a broken reed for a walking stick on which you could lean. But it would pierce the hand of anyone who would lean on it! That is what the king of Egypt would be like for anyone who relied on him [for help].
22 Men si ou di mwen: ‘Nou mete konfyans nan SENYÈ a, Bondye nou an’, se pa li menm pou sila Ézéchias te retire wo plas avèk lotèl yo, e ki te di a Juda avèk Jérusalem: ‘Nou va adore devan lotèl sa a Jérusalem?’
But perhaps you will say to me, “No, we are (relying on/trusting in) Yahweh our God [to help us].” [I would reply, ] “Is he not the one whom you [insulted by] tearing down his shrines and altars and forcing everyone in Jerusalem and [other places in] Judah to worship only in front of the altar [in Jerusalem]?”’
23 Pou sa, vini, fè yon antant avèk mèt mwen, wa a Assyrie a, e mwen va ba ou de mil cheval, si ou kab menm mete moun sou do yo.
So I suggest that you make a deal between you and my master/boss, the king of Assyria. I will give you 2,000 horses, but [I do not think that] you are able to find 2,000 of your men who can ride on them!
24 Kijan ou kab reziste a menm youn nan pi piti a sèvitè mèt mwen yo e depann de Égypte pou cha ak chevalye?
You are expecting the king of Egypt to send chariots and men riding horses [to assist you]. But they certainly would not [RHQ] be able to resist/defeat even the most insignificant/unimportant official in the army of Assyria!
25 Èske se san soutyen SENYÈ a ke m vin monte kont plas sa a pou detwi li? SENYÈ a te di m ‘Monte kont plas sa a pou detwi l.’”’”
Furthermore, (do you think that we have come to destroy Jerusalem without Yahweh’s help?/do not think that we have come to Jerusalem without Yahweh’s help.) [RHQ] It is Yahweh himself who told us to come here and destroy this land!”
26 Alò Éliakim, fis a Hilkija a, avèk Schebna ak Joach te di a Rabschaké: “Pale koulye a a sèvitè ou yo an Arameyen, paske nou konprann li. Pa pale avèk nou an Jideyen nan zòrèy a moun ki sou mi yo.”
Then Eliakim, Shebna and Joah said to the official from Assyria, “Sir, please speak to us in your Aramaic language, because we understand it. Do not speak to us in our Hebrew language, because the people who are standing on the wall will understand it [and be frightened].”
27 Men Rabschaké te di yo: “Èske mèt mwen an te voye m sèlman a mèt pa w la pou pale pawòl sila yo, pa pou mesye ki chita sou mi yo, ki va manje pwòp watè pa yo e bwè dlo pipi pa yo ansanm avè w?”
But the official replied, “Do you think [RHQ] that my master sent me to say these things only to you and not to the people who are standing on the wall? [If you reject this message, ] the [people in this city] will soon need to eat their own dung and drink their own urine, just like you will, [because there will be nothing more for you to eat or drink].”
28 Epi Rabschaké te kanpe, li te kriye avèk yon vwa fò an Jideyen. Li te di: “Tande pawòl gran wa a, wa Assyrie a!
Then the official stood up and shouted in the Hebrew language [to the people sitting on the wall]. He said, “Listen to this message from the great king, the king of Assyria. He says,
29 Konsa pale wa a! ‘Pa kite Ézéchias twonpe nou, paske li p ap kab delivre nou pou sòti nan men m.
‘Do not allow Hezekiah to deceive you. He will not be able to rescue you from my power [MTY].
30 Ni pa kite Ézéchias mennen nou pou mete konfyans nan SENYÈ a, pou l di: “SENYÈ a va anverite delivre nou, e vil sa a p ap livre nan men a gran wa a Assyrie a.”
Do not allow him to persuade you to rely on Yahweh, saying that Yahweh will rescue you, and that the army of Assyria will never capture this city!’
31 Pa koute Ézéchias.’ Paske konsa pale wa Assyrie a: ‘Fè lapè nou avèk mwen e sòti vin kote mwen. Manje nou chak nan pwòp chan rezen pa nou, nou chak pye fig mi etranje pa nou e nou chak nan pwòp dlo sitèn pa nou,
“Do not pay attention to what Hezekiah says! This is what the king of Assyria says: ‘Come out of the city and surrender to me. If you do that, I will arrange for each of you to drink the juice from your own grapevines, and to eat figs from your own trees, and to drink water from your own wells.
32 jiskaske mwen rive pou pran nou ale nan yon lòt peyi, yon peyi ak sereyal avèk diven nèf, yon peyi avèk bwa doliv ak siwo myèl, pou nou kapab viv e pa mouri.’ Men pa koute Ézéchias lè li mal dirije nou pou di: ‘SENYÈ a va delivre nou.’
You will be able to do that until we come and take you to a land that is like your land—a land where there is grain to make bread and vineyards to [produce grapes for making] wine. It will be a land that has plenty of olive trees and honey. If you do what the king of Assyria commands, you will not die. You will continue to live. ‘Do not allow Hezekiah to persuade you to trust in Yahweh saying that he will rescue you!
33 Èske okenn nan dye a peyi sila yo te delivre peyi pa yo a devan men wa a Assyrie a?
The gods that people of other nations worship have never rescued them from the power [MTY] of the king of Assyria [RHQ]!
34 Kote dye a Hamath yo oswa Arpad yo? Kote dye a Sepharvaïm yo, oswa Héna avèk Ivva yo? Èske yo te delivre Samarie pou l sòti nan men m?
Why were the gods of Hamath and Arpad [cities] unable to rescue their people from the king of Assyria [RHQ]? What happened to the gods of Sepharvaim, Hena, and Ivvah, [towns that we completely destroyed and their gods disappeared] [RHQ]? Did any god rescue Samaria from my power?
35 Kilès pami tout dye a peyi yo ki te delivre peyi pa yo devan men m, pou SENYÈ a ta dwe delivre Jérusalem soti nan men m?”
No, none of the gods of the countries [that my army attacked] rescued their people [RHQ] from me! So why do you think that Yahweh will rescue you people of Jerusalem from my power [MTY]?’”
36 Men pèp la te rete an silans e pa t reponn menm yon mo; paske lòd a wa a se te “Pa reponn li”.
But the people [who were listening] stayed silent. No one said anything, because King Hezekiah had told them, “[When the official from Assyria talks to you, ] do not answer him.”
37 Epi Éliakim, fis a Hilkija a, ki te sou tout kay la, Schebna, grefye a ak Joach, fis a Asaph la, achivist la, te vin kote Ézéchias avèk rad yo tou chire pou te pale li pawòl a Rabschaké yo.
Then Eliakim the palace administrator and Shebna the court secretary and Joah the royal historian went back to Hezekiah with their clothes torn [because they were extremely distressed], and they told him what the official from Assyria had said.
