2 Wa 1
1 Lè Achab te fin mouri, Moab te fè rebelyon kont Israël.
ʻI he hili ʻae pekia ʻa ʻEhapi, naʻe angatuʻu ʻa Moape ki ʻIsileli.
2 Konsa, Achazia te tonbe sou treyi a soti nan chanm anwo ki te nan Samarie a e li te vin malad. Konsa, li te voye mesaje yo. Li te di yo: “Ale mande a Baal-Zebub, dye a Ékron an si m ap geri de maladi sa a.”
Pea naʻe tō hifo ʻa ʻAhasia mei he kātupa ʻi hono potu fale ki ʻolunga ʻaia naʻe ʻi Samēlia, pea ne mahakiʻia ai: pea naʻa ne kouna atu ha kau talafekau, ʻo ne pehē kiate kinautolu, “Mou ʻalu ʻo fakafehuʻi kia Peali-Sepupi ko e ʻotua ʻo Ekiloni, pea te u moʻui mei he mahaki ni pe ʻikai.”
3 Men zanj SENYÈ a te di a Élie, Tichbit la: “Leve, ale monte pou rankontre mesaje a wa Samarie yo. Di yo: ‘Èske se akoz nanpwen Dye an Israël ke ou prale mande a Baal-Zebub, dye a Ékron an?’
Ka naʻe pehē ʻe he ʻāngelo ʻo Sihova kia ʻIlaisiā ko e tangata Tisipa, “Tuʻu hake, mo ke ʻalu hake ke fetaulaki mo e kau talafekau ʻoe tuʻi ʻo Samēlia, pea ke pehē kiate kinautolu, ‘ʻOku ʻikai ha ʻOtua ʻi ʻIsileli, ʻoku mou ʻalu ai ke fehuʻi kia Peali-Sepupi ko e ʻotua ʻo Ekiloni?’
4 Alò, se pou sa, pale SENYÈ a: ‘Ou p ap desann soti nan kabann kote ou te monte a, men ou va anverite, mouri.’” Konsa, Élie te pati.
Ko ia foki ʻoku pehē ai ʻe Sihova, ‘ʻE ʻikai te ke ʻalu hifo mei he mohenga kuo ke ʻalu hake ki ai, ka te ke mate moʻoni.’” Pea naʻe ʻalu ʻa ʻIlaisiā.
5 Lè mesaje yo te retounen bò kote li, li te di yo: “Se poukisa ke nou tounen an?”
Pea ʻi he liliu atu kiate ia ʻae kau talafekau, naʻa ne pehē kiate kinautolu, “Ko e hā eni kuo mou foki ai?”
6 Yo te di li: “Yon nonm te vin rankontre nou e te di nou: ‘Ale retounen kote wa ki te voye nou an e di li: “Konsa pale SENYÈ a: ‘Èske se akoz nanpwen Dye an Israël ke w ap voye mande a Baal-Zebub, dye a Ékron an? Pou sa, ou p ap desann Kabann kote ou fin monte a, men anverite, ou va mouri.’”’”
Pea naʻa nau pehē kiate ia, “Naʻe ai ha tangata naʻe fakafetaulaki mai kiate kimautolu pea naʻa ne pehē kiate kimautolu, ‘Mou ʻalu, ʻo toe foki atu ki he tuʻi ʻaia naʻa ne fekauʻi kimoutolu, pea tala kiate ia, ʻOku pehē ʻe Sihova, ʻOku ʻikai ʻapē ha ʻOtua ʻi ʻIsileli kuo ke fekau ai ke fehuʻi kia Peali-Sepupi ko e ʻotua ʻo Ekiloni? Ko ia ʻe ʻikai te ke ʻalu hifo mei he mohenga kuo ke ʻalu hake ki ai, ka te ke mate moʻoni.’”
7 Li te di yo: “Ki kalite moun sa a ki te monte rankontre nou an pou te pale pawòl sila yo a nou?”
Pea naʻa ne pehē kiate kinautolu, “Naʻe matamata fēfē ʻae tangata ʻaia naʻa ne fakafetaulaki mai kiate kimoutolu, mo ne leaʻaki ʻae ngaahi lea ni kiate kimoutolu?”
8 Yo te reponn li: “Yon nonm avèk anpil cheve ak yon sentiwon an kwi mare nan ren li.” Li te di: “Se Élie, Tichbit la.”
Pea naʻa nau pehēange, “Ko e tangata fulufulu ia, pea naʻe nonoʻo ʻaki ʻae noʻotanga kiliʻi manu ʻi hono kongaloto.” Pea naʻe pehē ʻe ia, “Tā ko ʻIlaisiā ko e tangata Tisipa.”
9 Konsa, wa a te voye kote li, yon kapitèn a senkant avèk senkant pa li yo. Li te monte kote li; men vwala, li te chita sou do ti mòn nan. Konsa, li te di li: “O nonm Bondye a, wa a di ou: ‘Desann.’”
Pea naʻe toki fekau atu kiate ia ʻe he tuʻi ha ʻeiki naʻe pule ki he toko nimangofulu mo ʻene toko nimangofulu. Pea naʻa ne ʻalu hake kiate ia: pea vakai, naʻa ne nofo ʻi he tumutumu ʻo ha moʻunga. Pea naʻa ne pehē kiate ia, “ʻA koe ko e tangata ʻoe ʻOtua, kuo pehē ʻe he tuʻi, ‘Ke ke ʻalu hifo.’”
10 Élie te reponn a kapitèn a senkant lan: “Si se yon nonm Bondye mwen ye, ke dife vin desann nan syèl la e manje ou menm avèk senkant pa ou yo.” Epi dife te desann soti nan syèl la e te manje li nèt avèk senkant pa li yo.
Pea naʻe tali ʻe ʻIlaisiā ʻo pehēange ki he ʻeiki ʻoe toko nimangofulu, “Kapau ko e tangata ʻoe ʻOtua au, tuku ke tō hifo ha afi mei he langi, ke ʻauha ai koe mo hoʻo toko nimangofulu.” Pea naʻe tō hifo ʻae afi mei he langi, pea ne fakaʻauha ia pea mo ʻene toko nimangofulu.
11 Konsa, li te voye kote li yon lòt kapitèn a senkant ansanm ak senkant pa li yo. Epi li te di li: “O nonm Bondye, konsa pale wa a: ‘Desann vit.’”
Pea naʻa ne toe fekau atu kiate ia ha ʻeiki kehe ʻe tokotaha mo ʻene toko nimangofulu, Pea naʻa ne pehēange kiate ia, “ʻE tangata ʻoe ʻOtua, kuo pehē mai ʻe he tuʻi, ‘Ke ke ʻalu hifo ke vave.’”
12 Élie te reponn yo: “Si mwen se yon nonm Bondye, ke dife desann nan syèl la e manje ou avèk senkant pa ou yo.” Epi dife Bondye a te desann sòti nan syèl la e te manje li nèt avèk senkant pa l yo.
Pea naʻe tali ʻe ʻIlaisiā ʻo pehēange kiate kinautolu, “Kapau ko e tangata ʻoe ʻOtua au, tuku ke tō hifo ha afi mei he langi, ke ʻauha ai koe mo hoʻo toko nimangofulu.” Pea naʻe tō hifo ʻae afi mei he ʻOtua mei he langi, pea ne fakaʻauha ia pea mo ʻene toko nimangofulu.
13 Konsa, li te voye ankò kapitèn a senkant avèk senkant pa li yo. Lè twazyèm kapitèn nan te monte, li te vini e te bese ba sou jenou li devan Élie. Li te sipliye li e te mande li: “O nonm Bondye, souple kite lavi mwen avèk senkant sèvitè ou yo gade kòm presye nan zye ou.
Pea naʻa ne toe fekau atu ha ʻeiki mo hono tolu ʻoe toko nimangofulu, ʻaia mo ʻene toko nimangofulu. Pea naʻe ʻalu hake ʻa hono toko tolu ʻoe ʻeiki [naʻe pule ki ]he toko nimangofulu, pea naʻa ne hoko ange mo ne tō ʻo tūʻulutui ʻi he ʻao ʻo ʻIlaisiā, mo ne kole kiate ia, ʻo ne pehē ki ai, “ʻE tangata ʻoe ʻOtua, ʻoku ou kole kiate koe, tuku ke mahuʻinga ʻi ho ʻao ʻa ʻeku moʻui, pea mo e moʻui ʻa hoʻo kau tamaioʻeiki ni ʻe toko nimangofulu.
14 Gade byen, dife te desann soti nan syèl la e te manje premye de kapitèn a senkant yo avèk senkant pa yo. Men koulye a, kite lavi mwen parèt presye nan zye ou.”
Vakai, naʻe ʻalu hifo mei he langi ʻae afi, pea vela ai ʻo ʻosi ʻae ongo ʻeiki ʻoe ngaahi muʻaki toko nimangofulu, pea mo ʻena toko nimangofulu: ko ia tuku eni ke mahuʻinga ʻa ʻeku moʻui ʻi ho ʻao.”
15 Zanj SENYÈ a te di a Élie: “Ale desann avèk li. Pa pè li.” Pou sa, li te leve e te desann avèk li kote wa a.
Pea naʻe pehē ʻe he ʻāngelo ʻo Sihova kia ʻIlaisiā, “Ke ke ʻalu hifo mo ia: ʻoua naʻa ke manavahē kiate ia.” Pea naʻa ne tuʻu hake, mo ne ʻalu hifo mo ia ki he tuʻi.
16 Epi li te di li: “Konsa pale SENYÈ a: ‘Akoz ou te voye mesaje yo pou mande a Baal-Zebub, dye a Ékron an—-èske se akoz nanpwen Dye an Israël pou mande pawòl Li? Pou sa, ou p ap desann kabann kote ou te monte a, men anverite, ou va mouri.’”
Pea naʻa ne pehē kiate ia, “ʻOku pehē ʻe Sihova, ‘Koeʻuhi kuo ke fekau atu ha kau talafekau ke fakafehuʻi kia Peali-Sepupi ko e ʻotua ʻo Ekiloni, ko e meʻa ʻapē ʻi he ʻikai ha ʻOtua ʻi ʻIsileli ke ke fakaongo ki heʻene folofola? Ko ia ʻe ʻikai ai te ke toe ʻalu hifo mei he mohenga na ʻaia kuo ke ʻalu hake ki ai, ka te ke mate moʻoni.’”
17 Konsa, Achazia te mouri selon pawòl SENYÈ a ke Élie te pale a. Epi akoz li pa t gen fis, Joram te devni wa nan plas li nan dezyèm ane a Joram, fis a Josaphat a, wa Juda a.
Ko ia, naʻe mate ia ʻo fakatatau mo e folofola ʻa Sihova, ʻaia naʻe lea ʻaki ʻe ʻIlaisiā. Pea naʻe fetongi ia ʻi he pule ʻe Siholami, ʻi hono ua ʻoe taʻu ʻo Siholami ko e foha ʻo Sihosafate ko e tuʻi ʻo Siuta; koeʻuhi naʻe ʻikai hano foha.
18 Alò, tout lòt zèv ke Achazia te fè yo, èske yo pa ekri nan Liv Kwonik a Wa Israël yo?
Pea ko eni, ko e toe ʻoe ngaahi ngāue ʻa ʻAhasia ʻaia naʻa ne fai, ʻikai kuo tohi ia ʻi he tohi fakamatala ki he ngaahi tuʻi ʻo ʻIsileli?
