1 Piè 1
1 Pierre, yon apot Jésus Kri, a sila ki rete a letranje yo, ki gaye nan Pont, Galatie, Cappadoce, Asie ak Bithynie, sila ki chwazi davans yo,
Ko au Pita, ko e ʻaposetolo ʻa Sisu Kalaisi, ki he kakai ʻāunofo kuo fakamovetevete ʻi Ponito, mo Kalētia, mo Kapatosia, mo ʻEsia, mo Pitinia,
2 selon konesans davans a Bondye, Papa a, pa travay Lespri Sen an, pou nou ta kapab obeyi Jésus Kri e vin aspèje avèk san Li: Ke lagras ak lapè kapab pou nou nan pi gran mezi.
Kuo fili ʻo fakatatau ki he muʻaki ʻilo ʻoe ʻOtua ko e Tamai, ʻi he fakamāʻoniʻoniʻi ʻoe Laumālie, ki he talangofua, pea ʻi he luluku ʻoe taʻataʻa ʻo Sisu Kalaisi: Ke tupulekina pe kiate kimoutolu ʻae ʻaloʻofa mo e monūʻia.
3 Beni se Bondye e Papa a Senyè nou an, Jésus Kri, ki selon gran mizerikòd Li, te fè nou vin ne ankò nan yon esperans lavi pa rezirèksyon a Jésus Kris ki soti nan lanmò a
Fakafetaʻi ki he ʻOtua ko e Tamai ʻa hotau ʻEiki ko Sisu Kalaisi, ʻaia kuo ne fakatupu foʻou ʻakitautolu, ʻo fakatatau ki heʻene ʻaloʻofa lahi, ki he ʻamanaki moʻui ʻi he toetuʻu ʻa Sisu Kalaisi mei he pekia,
4 pou jwenn yon eritaj ki enperisab, san tach, ki p ap janm disparèt, ki rezève nan syèl la pou nou
Ki ha tofiʻa taʻefaʻaʻauha, pea taʻeʻuli, ʻo taʻefaʻamae, ʻoku tauhiʻi ʻi he langi maʻatautolu,
5 ki pwoteje pa pwisans Bondye a pa lafwa, pou yon sali ki prè pou revele nan dènye tan an.
ʻAkitautolu ʻoku leʻohi ʻe he mālohi ʻoe ʻOtua ʻi he tui ki he fakamoʻui kuo teu ke fakahā ʻi he kuonga ki mui.
6 Nan sa, nou rejwi anpil, malgre koulye a pandan yon ti tan, si l nesesè, nou te twouble pa plizyè eprèv,
ʻAia ʻoku mou fiefia lahi ai, ka ko eni ʻi he ʻaho siʻi pe, ʻi heʻene ʻaonga ke pehē, ʻoku mou māfasia ʻi he ngaahi ʻahiʻahi lahi:
7 pou prèv lafwa nou an, ki pi presye ke lò, ki malgre eprèv dife a toujou rete perisab, pou nou kapab twouve kòm rezilta, lwanj, laglwa ak lonè a revelasyon Jésus Kri a.
Koeʻuhi ʻi he ʻahiʻahi ʻa hoʻomou tui, ʻaia ʻoku mahuʻinga lahi ʻi he koula ʻoku ʻauha, ka kuo ʻahiʻahi ia ʻaki ʻae afi, ke ʻilo ia [ʻoku iku ]ki he fakamālōʻia mo e ongoongolelei mo e nāunau ʻi he fakahā mai ʻo Sisu Kalaisi:
8 Epi malgre nou poko wè Li, nou renmen Li, e malgre nou poko wè Li koulye a, men nou kwè nan Li, e rejwi anpil avèk yon jwa ki pa kab eksprime e ki plen ak laglwa
ʻAia ʻoku teʻeki te mou mamata, ka ʻoku mou ʻofa ki ai; pea ʻoku ʻikai pe te mou mamata ki ai, ka ʻi hoʻomou tui, ʻoku mou fiefia ʻaki ʻae fiefia taʻefaʻaʻauha pea fungani lelei:
9 ki fè kon rezilta lafwa nou an, sali de nanm nou.
ʻO maʻu ʻae ngataʻanga ʻo hoʻomou tui, ko e fakamoʻui ʻo homou laumālie.
10 Selon sali sila a, pwofèt yo ki te pwofetize lagras ki te gen pou vini a nou menm nan, te fè rechèch ak ankèt pa yo,
ʻAe fakamoʻui ko ia naʻe ʻekea mo hakule lahi ki ai ʻae kau palōfita, ʻakinautolu naʻe kikite ki he ʻaloʻofa kiate kimoutolu:
11 pou chèche konnen ki moun, oubyen a kilè Lespri a Kris la anndan yo a, t ap endike lè li te pwofetize soufrans a Kris ak glwa ki t ap swiv yo a.
ʻO nau kumi pe hoko fakakū, pe ko e hā ʻae anga ʻoe kuonga ko ia naʻe lea ki ai ʻae Laumālie ʻo Kalaisi, ʻaia naʻe nofoʻia ʻakinautolu, ʻi heʻene tomuʻa fakahā ʻae ngaahi mamahi ʻo Kalaisi, pea mo e lelei ʻe hoko ai.
12 Li te revele a yo ke se pa pwòp tèt yo ke yo t ap sèvi, men ou menm, nan bagay sa yo ke koulye a, gen tan anonse a nou pa sila ki te preche levanjil a nou menm yo pa Lespri Sen ki te sòti nan syèl la—bagay ke menm zanj yo lanvi konprann.
ʻAkinautolu naʻe fakahā ki ai, naʻe ʻikai maʻanautolu, kae maʻatautolu naʻa nau tauhiʻi ʻae ngaahi meʻa, ʻaia kuo fakamatala eni kiate kimoutolu ʻekinautolu kuo malangaʻaki ʻae ongoongolelei kiate kimoutolu, ʻaki ʻae Laumālie Māʻoniʻoni naʻe fekau hifo mei he langi; ko e ngaahi meʻa ko ia ʻoku holi ke fakasio ki ai ʻae kau ʻāngelo.
13 Konsa prepare panse nou pou nou kab aji; rete vijilan. Fikse esperans nou nèt sou lagras ki te pote a nou menm nan revelasyon a Jésus Kri a—
Ko ia ke nonoʻo ʻae noʻotanga vala ʻa homou loto, pea leʻo, ʻo ʻamanaki lelei ʻo aʻu ki he ngataʻanga, ki he lelei ʻe ʻomi kiate kimoutolu ʻi he fakahā ʻo Sisu Kalaisi;
14 Kòm timoun obeyisan pa vin konfòme nou a dezi lachè ke nou te genyen oparavan lè nou te nan inyorans lan,
Ke mou ngali mo e fānau talangofua, ke ʻoua naʻa fakatatau ʻakimoutolu ki he ngaahi holi ʻi muʻa hoʻomou taʻeʻilo:
15 men tankou Sila Ki Sen ki te rele nou an se pou nou vin sen, osi nan tout konpòtman nou.
Kae hangē ʻoku māʻoniʻoni ʻaia kuo ne uiuiʻi ʻakimoutolu, ke māʻoniʻoni foki ʻakimoutolu ʻi hoʻomou moʻui kotoa pē;
16 Paske sa ekri: “Nou dwe sen, paske Mwen Sen.”
He kuo tohi, [ʻo pehē], “Mou māʻoniʻoni he ʻoku ou māʻoniʻoni.”
17 Si nou adrese kòm “Papa”, Sila ki jije san patipri a, selon zèv a chak moun, nou gen pou kondwi tèt nou nan lakrent pandan tan ki rete nou sou tè a.
Pea kapau ʻoku mou hū ki he Tamai, ʻaia ʻoku ne fakamaau ʻo taʻefilifilimānako ki he kakai, kae fakatatau ki he ngāue ʻae tangata taki taha, mou fai ke fakaʻosi ʻae ngaahi ʻaho ʻo hoʻomou ʻāunofo ʻi he manavahē:
18 Epi konsa, konnen ke nou pa t rachte avèk bagay perisab tankou lajan ak lò ki soti nan mod de vi san enpòtans, tankou eritaj de zansèt nou yo,
Koeʻuhi ʻoku mou ʻilo naʻe ʻikai ke huhuʻi ʻakimoutolu mei hoʻomou moʻui taʻeʻaonga, ʻi he talatupuʻa mei hoʻomou ngaahi tamai, ʻaki ʻae ngaahi meʻa ʻe ʻauha, ko e siliva mo e koula;
19 men avèk san presye, tankou sa ki sòti nan yon jenn mouton san defo, san tach, ki se san a Kris la menm.
Ka ʻi he taʻataʻa maʻongoʻonga ʻo Kalaisi, ʻo hangē ha lami taʻehanoʻila, pea taʻehanomele:
20 Paske Li te deja rekonèt avan fondasyon mond lan, men Li te vin parèt nan dènye tan sa yo pou koz a nou menm
ʻAia naʻe muʻaki tuʻutuʻuni moʻoni ʻi he teʻeki fakatupu ʻa māmani, ka naʻe fakahā ia ʻi he kuonga ki mui ni koeʻuhi ko kimoutolu,
21 ki pa Li menm kwè nan Bondye ki te leve Li nan lanmò e te bay Li glwa, pou lafwa ak esperans nou ta kapab nan Bondye.
ʻAkimoutolu ʻoku tui ʻiate ia ki he ʻOtua, ʻaia naʻa ne fokotuʻu ia mei he pekia, mo ne hakeakiʻi ia; koeʻuhi ke ʻi he ʻOtua ʻa hoʻomou tui mo e ʻamanaki lelei.
22 Akoz ke obeyisans a verite a te vin pirifye nanm nou pou yon lanmou sensè anvè frè nou yo, renmen youn lòt avèk yon chalè ki sòti nan kè,
Ko e meʻa ʻi hoʻomou fakamaʻa homou laumālie, ʻi he Laumālie, ʻi hoʻomou talangofua ki he moʻoni, ki he ʻofa taʻeloi ʻoe kāinga, ke mou feʻofaʻaki ʻaki ʻae loto maʻa mo fakamātoato:
23 paske nou te ne ankò, pa de semans ki perisab, men ki enperisab, selon pawòl Bondye a ki viv, e ki rete pou tout tan. (aiōn g165)
He kuo mou fanauʻi foʻou, kae ʻikai ʻaki ʻae tenga ʻe ʻauha, ka ko ia ʻe taʻefaʻaʻauha, ko e folofola ʻae ʻOtua, ʻaia ʻoku moʻui pea tolonga ʻo taʻengata. (aiōn g165)
24 Paske: “Tout chè tankou zèb, e tout laglwa li tankou flè zèb la. Zèb la fennen, e flè a vin tonbe,
“He ʻoku hangē ko e mohuku ʻae kakano kotoa pē, pea ko e nāunau kotoa pē ʻoe tangata ʻoku tatau mo e fisiʻi mohuku. ʻOku mae ʻae mohuku, pea ko hono fisi ʻoʻona ʻoku ngangana:
