Ròm 8
1 Koulye a, nanpwen okenn kondannasyon pou moun ki fè yon sèl kò ak Jezikri.
Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.
2 Lalwa Sentespri a ap fè nou viv ansanm ak Jezikri, li delivre nou anba lalwa peche a ansanm ak anba lanmò.
For the Lawe of the Spirite of life, which is in Christ Iesus, hath freed mee from the lawe of sinne and of death.
3 Bagay lalwa Moyiz la pa t' kapab fè, paske kò lèzòm te rann li san fòs, se Bondye menm ki fè l': Bondye kondannen peche ki nan kò lèzòm lan, lè l' voye pwòp Pitit pa l' nan yon kò ki menm kò ak kò peche a, pou l' te ka fini nèt ak peche a.
For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, and for sinne, condened sinne in the flesh,
4 Bondye te fè sa pou nou pa t' viv dapre sa moun jwenn nan kò yo, men dapre Lespri Bondye a, pou n' te ka satisfè tout egzijans lalwa a.
That that righteousnes of the Law might be fulfilled in vs, which walke not after ye flesh, but after the Spirit.
5 Moun k'ap viv dapre sa lèzòm jwenn nan kò yo, se yon sèl bagay ki nan tèt yo: se egzijans kò a. Men, moun k'ap viv dapre Lespri Bondye a, se yon sèl bagay ki man tèt yo: se egzijans Lespri a.
For they that are after the flesh, sauour the things of the flesh: but they that are after the Spirit, the things of the Spirit.
6 Lè ou kite egzijans kò a pran tèt ou, se mouri w'ap mouri. Men, lè ou kite egzijans Lespri a pran tèt ou, se viv w'ap viv ak kè poze.
For the wisedome of the flesh is death: but the wisedome of the Spirit is life and peace,
7 Poukisa? Paske, lè egzijans kò a fin pran tèt yon moun, li pa vle wè Bondye ankò, li p'ap soumèt devan lalwa Bondye a, li p'ap ka soumèt menm.
Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be.
8 Moun ki soumèt devan egzijans kò yo pa kapab fè Bondye plezi.
So then they that are in the flesh, can not please God.
9 Pou nou menm, nou p'ap viv dapre egzijans kò nou ankò, men dapre egzijans Lespri Bondye a, paske Lespri Bondye a nan nou. Si yon moun pa gen Lespri Kris la nan li, li pa pou Kris la.
Now ye are not in the flesh, but in ye Spirit, because ye spirit of God dwelleth in you: but if any man hath not ye Spirit of Christ, ye same is not his.
10 Men, si Kris la ap viv nan ou, kò ou te mèt mouri akòz peche a, Lespri Bondye a ap ba ou lavi, paske ou jwenn gras devan Bondye.
And if Christ bee in you, the body is dead, because of sinne: but the Spirite is life for righteousnesse sake.
11 Si Lespri Bondye ki te fè Jezikri leve soti vivan nan lanmò a rete nan nou, li menm ki te fè Jezikri leve soti vivan nan lanmò a, li va bay kò nou yo ki la pou mouri a lavi tou, pa pouvwa Lespri li a ki rete nan nou.
But if the Spirit of him that raised vp Iesus from the dead, dwell in you, he that raised vp Christ from the dead, shall also quicken your mortall bodies, by his Spirit that dwelleth in you.
12 Se konsa, frè m' yo, nou gen yon dèt. Men, se pa kò a nou dwe. Se poutèt sa, nou pa dwe viv dapre egzijans kò a.
Therefore brethren, wee are detters not to the flesh, to liue after the flesh:
13 Si n'ap viv dapre egzijans kò a, n'a mouri. Men, si okontrè, pa pouvwa Lespri Bondye n'ap swiv la, nou fè egzijans kò a mouri, n'a viv.
For if ye liue after the flesh, ye shall die: but if yee mortifie the deedes of the body by the Spirit, ye shall liue.
14 Paske, tout moun Lespri Bondye a ap dirije, se pitit Bondye yo ye.
For as many as are ledde by the Spirit of God, they are the sonnes of God.
15 Lespri Bondye ban nou an, se pa yon lespri k'ap fè nou esklav pou n'ap tranble devan Bondye toujou. Okontrè, Lespri Bondye a fè nou tounen pitit Bondye. Se li menm ki penmèt nou rele Bondye Papa.
For ye haue not receiued the Spirit of bodage, to feare againe: but ye haue receiued the Spirit of adoption, whereby we cry Abba, Father.
16 Lespri Bondye a bay lespri pa nou an lasirans se pitit Bondye nou ye.
The same Spirit beareth witnesse with our spirit, that we are the children of God.
17 Si se pitit Bondye nou ye, nou gen pòsyon pa nou nan eritaj Bondye te pwomèt moun pa l' yo, n'a resevwa pa nou ansanm ak Kris la nan tou sa Bondye te sere pou li. Paske, si nou soufri ansanm ak li, n'a resevwa lwanj nan men Bondye ansanm ak li tou.
If we be children, we are also heires, euen the heires of God, and heires annexed with Christ: if so be that we suffer with him, that we may also be glorified with him.
18 Pou mwen, nou pa ka konpare sa n'ap soufri koulye a ak bèl bagay Bondye pral fè nou wè yo.
For I count that the afflictions of this present time are not worthy of the glory, which shalbe shewed vnto vs.
19 Tout kreyasyon Bondye a ap tann konsa kilè pitit Bondye yo va parèt.
For the feruent desire of the creature waiteth when the sonnes of God shalbe reueiled,
20 Paske, tout kreyasyon an te tonbe pa fòs anba pouvwa bagay ki pa vo anyen an. Se pa paske li te vle l', men se akòz moun ki te vle l' konsa a. Men, li te toujou gen espwa,
Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
21 yon lè la delivre anba esklavaj pouvwa k'ap gate l' la, pou l' ka jwi bèl libète pitit Bondye yo.
Because the creature also shall be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God.
22 Wi, nou konn sa: jouk jòdi a, tout kreyasyon an ap plenn, l'ap soufri tankou yon fanm ki gen doulè tranche.
For we knowe that euery creature groneth with vs also, and trauaileth in paine together vnto this present.
23 Epi se pa li menm sèlman. Nou menm tou ki resevwa Sentespri Bondye a tankou premye kado Bondye fè nou, n'ap pouse gwo soupi nan kè nou pandan n'ap tann Bondye fin fè nou tounen pitit li nèt, fin delivre kò nou yo.
And not onely the creature, but we also which haue the first fruites of the Spirit, euen we doe sigh in our selues, waiting for the adoption, euen the redemption of our body.
24 Paske, Bondye delivre nou, men nou menm n'ap tann toujou. Si nou wè sa n'ap tann lan, nou pa nan tann ankò. Ki moun k'ap rete tann sa li wè deja?
For we are saued by hope: but hope that is seene, is not hope: for how can a man hope for that which he seeth?
25 Men, si n'ap tann sa nou pa wè, n'ap tann li avèk pasyans.
But if we hope for that we see not, we doe with patience abide for it.
26 Se konsa tou, Lespri Bondye a vin ede nou, atout nou fèb la, paske nou pa konnen kisa pou n' mande lè n'ap lapriyè, ni ki jan pou nou lapriyè. Men, se Lespri Bondye a menm k'ap lapriyè Bondye pou nou. L'ap pouse gwo soupi moun pa ka esplike.
Likewise the Spirit also helpeth our infirmities: for we knowe not what to pray as wee ought: but the Spirit it selfe maketh request for vs with sighs, which cannot be expressed.
27 Bondye menm ki konnen sa ki nan kè tout moun, li konnen kisa Lespri li a vle mande, paske sa Bondye vle a se sa Lespri li a ap mande pou tout moun k'ap viv pou Bondye.
But he that searcheth the heartes, knoweth what is the meaning of the Spirit: for he maketh request for ye Saints, according to the wil of God.
28 Tansèlman, nou konn sa byen: nan tout bagay, Bondye ap travay pou byen tout moun ki renmen l', pou byen tout moun li te fè lide rele.
Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose.
29 Paske, moun Bondye te konnen depi davans pou moun pa l' yo, depi davans tou li te mete yo apa pou yo te kab sanble ak Pitit li a. Konsa, Pitit sa a pase pou premye pitit nan yon bann frè.
For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.
30 Se konsa, Bondye rele tout moun li te mete apa depi davans yo, li fè yo gras epi moun li fè gras yo, li ba yo lwanj tou.
Moreouer whom he predestinate, them also he called, and whom he called, them also he iustified, and whom he iustified, them he also glorified.
31 Kisa n'a di ankò sou pwen sa a? Si Bondye pou nou, kilès ki ka kont nou?
What shall we then say to these thinges? If God be on our side, who can be against vs?
32 Li pa t' menm refize nou pwòp Pitit li a, men li bay li pou nou tout. Ki jan pou l' pa ta ban nou tout bagay avèk Pitit la tou pou gremesi?
Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
33 Ki moun ki va akize moun Bondye chwazi yo? Pesonn. Paske se Bondye menm ki fè yo gras!
Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
34 Ki moun ki kab kondannen yo? Pesonn. Paske Jezikri te mouri. Sak pi rèd ankò, li leve soti vivan nan lanmò, epi li chita sou bò dwat Bondye, kote l'ap plede pou nou.
Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
35 Kisa, atò, ki va fè nou pèdi renmen Kris la gen pou nou an? Soufrans ka fè nou sa? Osinon, kè sere? Osinon, pèsekisyon? Osinon, grangou, mizè, gwo danje, lanmò? Dapre sa ki ekri nan Liv la:
Who shall separate vs from the loue of Christ? shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sworde?
36 Se poutèt ou, tout moun yo soti pou touye nou. Yo gade nou tankou mouton y'ap mennen labatwa.
As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter.
37 Men, sou tout bagay sa yo, nou genyen batay la nèt ale, gremesi moun ki renmen nou an.
Neuerthelesse, in all these thinges we are more then coquerours through him that loued vs.
38 Paske, mwen gen lasirans anyen pa ka fè nou pèdi renmen Kris la gen pou nou: ni lanmò, ni lavi, ni zanj Bondye yo, ni lòt otorite ak pouvwa ki nan syèl la, ni bagay ki la jòdi a, ni sa ki gen pou vini pita,
For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,
39 ni pouvwa ki anwo nan syèl la, ni pouvwa ki anba tè a. Non. Pa gen anyen nan tout kreyasyon Bondye a ki ka janm fè nou pèdi renmen Bondye fè nou wè nan Jezikri, Seyè nou an.
Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
