Lik 6
1 Yon jou repo, Jezi t'ap pase nan yon jaden ble. Disip li yo keyi kèk grap ble, yo fwote yo nan men yo, epi yo t'ap manje grenn yo.
On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them.
2 Te gen kèk farizyen la ki di yo konsa: Poukisa n'ap fè bagay lalwa nou pa pèmèt moun fè gwo jou repo a?
But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”
3 Jezi pran lapawòl, li di farizyen yo konsa: Eske nou pa li sa David te fè li menm ak moun pa l' yo, yon jou yo te grangou?
Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him,
4 Li antre nan kay Bondye a, li pran pen yo te ofri bay Bondye a, li manje, li bay moun pa l' yo manje tou. Men dapre lalwa nou an, se prèt yo sèlman ki gen dwa manje pen sa yo.
how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
5 Apre sa li di yo: Mwen menm, Moun Bondye voye nan lachè a, mwen se mèt repo a.
Then he said to them, “The Son of Man is Lord even of the Sabbath.”
6 Yon lòt jou repo, Jezi antre nan sinagòg la, li t'ap moutre moun yo anpil bagay. Te gen yon nonm nan lasanble a ki te gen men dwat li pòk.
On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered.
7 Dirèktè lalwa yo ak farizyen yo t'ap veye Jezi konsa pou wè si l' t'ap geri moun jou repo a, paske yo te vle jwenn yon kòz pou akize li.
Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him.
8 Men, Jezi te konnen sak te dèyè tèt yo. Lè sa a, li di nonm ki te gen menm pòk la: Leve, vin kanpe la a nan mitan nou. Nonm lan leve kanpe.
But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there.
9 Apre sa, Jezi di moun yo: M'ap mande nou kichòy: Kisa lalwa a pèmèt moun fè jou repo a? Byen oswa mal? Sove lavi yon moun osinon kite l' mouri?
Then Jesus said to them, “Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 Apre sa, li pwonmennen je l' sou yo tout, li di nonm lan: Lonje men ou. Nonm lan lonje men li. Latou, men an geri.
And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, becoming as sound as the other.
11 Men, lòt moun yo pa t' manke ankòlè; yo t'ap diskite yonn ak lòt sou sa yo ta kapab fè Jezi.
But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
12 Lè sa a, Jezi moute sou yon ti mòn pou l' lapriyè. Li pase tout nwit lan ap lapriyè.
One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God.
13 Lè l' fè jou, li rele disip li yo, li chwazi douz nan yo, li rele yo apòt.
When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles:
14 Se te Simon (Jezi te ba l' yon ti non Pyè), ak Andre, frè l', Jak ak Jan, Filip ak Batèlmi,
Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matye ak Toma, Jak, pitit Alfè a, ak Simon (patriyòt la),
Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot),
16 Jid, pitit Jak la, avèk Jida Iskariòt, nonm ki te trayi Jezi a.
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Li desann ti mòn lan ak yo, li rete sou yon ti platon. Te gen anpil nan disip li yo ki te sanble la ak yon gwo mas pèp. Moun yo te soti toupatou; te gen moun Jide, moun lavil Jerizalèm, ak moun nan lavil Tir ak lavil Sidon ki bò lanmè a. Yo te vin tande l', yo t'ap mande l' geri malad yo tou.
Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases),
18 Moun ki te gen move lespri ap toumante yo te geri tou.
as well as people who were harassed by unclean spirits. And they were healed.
19 Tout moun t'ap chache manyen l', paske te gen yon fòs ki t'ap soti nan Jezi ki t'ap geri yo tout.
The entire crowd was trying to touch him, because power was coming out from him and healing them all.
20 Lè sa a, Jezi gade disip li yo, li di yo: benediksyon pou nou menm ki pòv, paske Peyi kote Bondye Wa a, se pou nou li ye.
Then he looked up at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God.
21 benediksyon pou nou menm ki grangou koulye a, paske n'a jwenn manje an kantite. benediksyon pou nou menm k'ap kriye koulye a, paske nou pral nan kè kontan.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 benediksyon pou nou si lèzòm rayi nou, si yo pa vle wè nou, si yo joure nou, si yo meprize nou tankou move moun, poutèt mwen menm, Moun Bondye voye nan lachè a.
Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man.
23 Fè kè n' kontan lè sa va rive; nou mèt kontan nèt paske yon gwo rekonpans ap tann nou nan syèl la. Se konsa zansèt nou yo te maltrete pwofèt yo.
Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way.
24 Men, malè pou nou, nou menm moun rich yo, paske nou deja jwenn sa nou t'ap chache a.
But woe to you who are rich, for you have received your comfort.
25 Malè pou nou, nou menm ki gen tout bagay an kantite koulye a, paske nou pral grangou pou n' mouri. Malè pou nou, nou menm k'ap ri koulye a, paske nou pral nan lapenn, se pa ti kriye n'a kriye.
Woe to you who are filled, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
26 Malè pou nou lè tout moun ap di nou se bon moun, paske se konsa zansèt nou yo te aji ak fo pwofèt yo.
Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
27 Nou menm k'ap koute m' la a, men sa m'ap di nou: renmen tout lènmi nou yo. Fè byen pou moun ki rayi nou.
“But I say to you who are listening, love your enemies, do good to those who hate you,
28 Mande benediksyon pou moun k'ap ban nou madichon. Lapriyè pou moun k'ap maltrete nou.
bless those who curse you, and pray for those who mistreat you.
29 Si yon moun ban nou yon souflèt sou yon bò figi, vire lòt bò a ba li. Si yon moun pran levit nou, kite l' pran chemiz nou tou.
If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either.
30 Nenpòt moun ki mande nou kichòy, ba li l'. Si yon moun pran sa ki pou nou, kite l' pou li.
Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back.
31 Tou sa nou va vle lòt moun fè pou nou, fè l' pou yo tou.
As you wish that others would do to you, do the same also to them.
32 Si nou plede renmen sèlman moun ki renmen nou, ki benediksyon pou n' tann pou sa? Mechan yo tou yo renmen moun ki renmen yo.
If you love those who love you, what benefit is that to you? For even sinners love those who love them.
33 Si nou fè byen sèlman pou moun ki fè nou byen, ki benediksyon pou nou tann pou sa? Mechan yo fè menm jan an tou.
And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.
34 Si se moun nou konnen k'ap renmèt nou nou prete sèlman, ki benediksyon pou nou tann pou sa? Mechan yo tou, yo prete mechan parèy yo ki kapab renmèt yo sa yo te prete yo a san mank.
And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount.
35 Non, nou menm se pou nou renmen lènmi nou yo, fè byen pou yo. Prete san nou pa mete espwa nou sou renmèt. Se konsa n'a resevwa yon gwo rekonpans. Se lè sa a n'a pitit Bondye ki anwo nan syèl la, paske li menm, li bon ni pou engra ni pou mechan.
But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
36 Se pou nou gen kè sansib menm jan Bondye, papa nou, gen kè sansib.
Therefore be merciful, just as your Father is merciful.
37 Pa jije moun, konsa Bondye p'ap jije nou. Pa kondannen moun, konsa Bondye p'ap kondannen nou. Padonnen yo, konsa Bondye va padonnen nou tou.
“Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven.
38 Bay, Bondye va ban nou. La lage yon bon mezi, byen souke, byen foule, ak tout tiyon l', nan pòch rad nou. Mezi nou sèvi pou mezire lòt yo, se li menm Bondye va pran pou mezire nou tou.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.”
39 Epi li di yo yon lòt parabòl: Eske yon avèg ka mennen yon lòt avèg? Eske tou de p'ap tonbe nan menm twou a?
He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit?
40 Yon elèv pa pifò pase mèt li; men yon elèv ki fini nèt, l'ap fò tankou mèt li.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 Poukisa w'ap gade ti pay ki nan je frè ou, epi ou pa wè gwo bout bwa a ki nan je pa ou la?
Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye?
42 Ou menm ki pa wè gwo bout bwa ki nan je pa ou la, ki jan ou kapab di frè ou: Frè m', kite m' wete ti pay ki nan je ou la? Ipokrit! Wete gwo bout bwa ki nan je pa ou la anvan. Apre sa, wa wè klè pou ou wete pay ki nan je frè ou la.
Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
43 Yon bon pyebwa pa bay move donn, ni yon move pyebwa pa bay bon donn.
“No good tree produces bad fruit, nor does a bad tree produce good fruit.
44 Yo rekonèt kalite yon pyebwa sou donn li bay. Yo pa keyi fig frans sou pye rakèt, ni yo pa rekòlte rezen sou tout vye lyann.
Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush.
45 Yon nonm ki bon, se bon bagay li rale soti nan kè li ki bon. Yon nonm ki mechan, se move bagay li rale soti nan kè li ki move. Paske, sak nan kè yon nonm, se sak soti nan bouch li.
The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
46 Poukisa n'ap plede rele mwen: Mèt, Mèt, epi nou pa fè sa m' di nou fè?
“Why do you call me, ‘Lord, Lord,’ and not do what I say?
47 Moun ki vin jwenn mwen, ki tande pawòl mwen epi ki fè sa mwen di fè, men ki jan l'ap ye:
I will show you what someone is like who comes to me, hears my words, and acts on them.
48 L'ap tankou yon nonm k'ap bati yon kay; li fouye tè a byen fon, li moute fondasyon kay la sou wòch. Dlo desann, lavalas frape kay la. Men, kay la pa brannen paske li te byen bati.
He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock.
49 Men, moun ki tande pawòl mwen, ki pa fè sa mwen di fè, li tankou yon nonm ki bati yon kay ratè, san fondasyon. Lavalas frape kay la, yon sèl kou kay la tonbe, li kraze nèt.
But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
