Lik 6
1 Yon jou repo, Jezi t'ap pase nan yon jaden ble. Disip li yo keyi kèk grap ble, yo fwote yo nan men yo, epi yo t'ap manje grenn yo.
Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands.
2 Te gen kèk farizyen la ki di yo konsa: Poukisa n'ap fè bagay lalwa nou pa pèmèt moun fè gwo jou repo a?
Then certain Pharisees said to them, “Why are you doing what is not lawful on the Sabbaths?”
3 Jezi pran lapawòl, li di farizyen yo konsa: Eske nou pa li sa David te fè li menm ak moun pa l' yo, yon jou yo te grangou?
And responding to them, Jesus said: “Have you not read this, what David did when he was hungry, and those who were with him?
4 Li antre nan kay Bondye a, li pran pen yo te ofri bay Bondye a, li manje, li bay moun pa l' yo manje tou. Men dapre lalwa nou an, se prèt yo sèlman ki gen dwa manje pen sa yo.
How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?”
5 Apre sa li di yo: Mwen menm, Moun Bondye voye nan lachè a, mwen se mèt repo a.
And he said to them, “For the Son of man is Lord, even of the Sabbath.”
6 Yon lòt jou repo, Jezi antre nan sinagòg la, li t'ap moutre moun yo anpil bagay. Te gen yon nonm nan lasanble a ki te gen men dwat li pòk.
And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered.
7 Dirèktè lalwa yo ak farizyen yo t'ap veye Jezi konsa pou wè si l' t'ap geri moun jou repo a, paske yo te vle jwenn yon kòz pou akize li.
And the scribes and Pharisees observed whether he would heal on the Sabbath, so that they might thereby find an accusation against him.
8 Men, Jezi te konnen sak te dèyè tèt yo. Lè sa a, li di nonm ki te gen menm pòk la: Leve, vin kanpe la a nan mitan nou. Nonm lan leve kanpe.
Yet truly, he knew their thoughts, and so he said to the man who had the withered hand, “Rise up and stand in the middle.” And rising up, he stood still.
9 Apre sa, Jezi di moun yo: M'ap mande nou kichòy: Kisa lalwa a pèmèt moun fè jou repo a? Byen oswa mal? Sove lavi yon moun osinon kite l' mouri?
Then Jesus said to them: “I ask you if it is lawful on the Sabbaths to do good, or to do evil? To give health to a life, or to destroy it?”
10 Apre sa, li pwonmennen je l' sou yo tout, li di nonm lan: Lonje men ou. Nonm lan lonje men li. Latou, men an geri.
And looking around at everyone, he said to the man, “Extend your hand.” And he extended it. And his hand was restored.
11 Men, lòt moun yo pa t' manke ankòlè; yo t'ap diskite yonn ak lòt sou sa yo ta kapab fè Jezi.
Then they were filled with madness, and they discussed with one another, what, in particular, they might do about Jesus.
12 Lè sa a, Jezi moute sou yon ti mòn pou l' lapriyè. Li pase tout nwit lan ap lapriyè.
And it happened that, in those days, he went out to a mountain to pray. And he was in the prayer of God throughout the night.
13 Lè l' fè jou, li rele disip li yo, li chwazi douz nan yo, li rele yo apòt.
And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles):
14 Se te Simon (Jezi te ba l' yon ti non Pyè), ak Andre, frè l', Jak ak Jan, Filip ak Batèlmi,
Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 Matye ak Toma, Jak, pitit Alfè a, ak Simon (patriyòt la),
Matthew and Thomas, James of Alphaeus, and Simon who is called the Zealot,
16 Jid, pitit Jak la, avèk Jida Iskariòt, nonm ki te trayi Jezi a.
and Jude of James, and Judas Iscariot, who was a traitor.
17 Li desann ti mòn lan ak yo, li rete sou yon ti platon. Te gen anpil nan disip li yo ki te sanble la ak yon gwo mas pèp. Moun yo te soti toupatou; te gen moun Jide, moun lavil Jerizalèm, ak moun nan lavil Tir ak lavil Sidon ki bò lanmè a. Yo te vin tande l', yo t'ap mande l' geri malad yo tou.
And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,
18 Moun ki te gen move lespri ap toumante yo te geri tou.
who had come so that they might listen to him and be healed of their diseases. And those who were troubled by unclean spirits were cured.
19 Tout moun t'ap chache manyen l', paske te gen yon fòs ki t'ap soti nan Jezi ki t'ap geri yo tout.
And the entire crowd was trying to touch him, because power went out from him and healed all.
20 Lè sa a, Jezi gade disip li yo, li di yo: benediksyon pou nou menm ki pòv, paske Peyi kote Bondye Wa a, se pou nou li ye.
And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.
21 benediksyon pou nou menm ki grangou koulye a, paske n'a jwenn manje an kantite. benediksyon pou nou menm k'ap kriye koulye a, paske nou pral nan kè kontan.
Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh.
22 benediksyon pou nou si lèzòm rayi nou, si yo pa vle wè nou, si yo joure nou, si yo meprize nou tankou move moun, poutèt mwen menm, Moun Bondye voye nan lachè a.
Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man.
23 Fè kè n' kontan lè sa va rive; nou mèt kontan nèt paske yon gwo rekonpans ap tann nou nan syèl la. Se konsa zansèt nou yo te maltrete pwofèt yo.
Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets.
24 Men, malè pou nou, nou menm moun rich yo, paske nou deja jwenn sa nou t'ap chache a.
Yet truly, woe to you who are wealthy, for you have your consolation.
25 Malè pou nou, nou menm ki gen tout bagay an kantite koulye a, paske nou pral grangou pou n' mouri. Malè pou nou, nou menm k'ap ri koulye a, paske nou pral nan lapenn, se pa ti kriye n'a kriye.
Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Malè pou nou lè tout moun ap di nou se bon moun, paske se konsa zansèt nou yo te aji ak fo pwofèt yo.
Woe to you when men will have blessed you. For these same things their fathers did to the false prophets.
27 Nou menm k'ap koute m' la a, men sa m'ap di nou: renmen tout lènmi nou yo. Fè byen pou moun ki rayi nou.
But I say to you who are listening: Love your enemies. Do good to those who hate you.
28 Mande benediksyon pou moun k'ap ban nou madichon. Lapriyè pou moun k'ap maltrete nou.
Bless those who curse you, and pray for those who slander you.
29 Si yon moun ban nou yon souflèt sou yon bò figi, vire lòt bò a ba li. Si yon moun pran levit nou, kite l' pran chemiz nou tou.
And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.
30 Nenpòt moun ki mande nou kichòy, ba li l'. Si yon moun pran sa ki pou nou, kite l' pou li.
But distribute to all who ask of you. And do not ask again of him who takes away what is yours.
31 Tou sa nou va vle lòt moun fè pou nou, fè l' pou yo tou.
And exactly as you would want people to treat you, treat them also the same.
32 Si nou plede renmen sèlman moun ki renmen nou, ki benediksyon pou n' tann pou sa? Mechan yo tou yo renmen moun ki renmen yo.
And if you love those who love you, what credit is due to you? For even sinners love those who love them.
33 Si nou fè byen sèlman pou moun ki fè nou byen, ki benediksyon pou nou tann pou sa? Mechan yo fè menm jan an tou.
And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way.
34 Si se moun nou konnen k'ap renmèt nou nou prete sèlman, ki benediksyon pou nou tann pou sa? Mechan yo tou, yo prete mechan parèy yo ki kapab renmèt yo sa yo te prete yo a san mank.
And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return.
35 Non, nou menm se pou nou renmen lènmi nou yo, fè byen pou yo. Prete san nou pa mete espwa nou sou renmèt. Se konsa n'a resevwa yon gwo rekonpans. Se lè sa a n'a pitit Bondye ki anwo nan syèl la, paske li menm, li bon ni pou engra ni pou mechan.
So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.
36 Se pou nou gen kè sansib menm jan Bondye, papa nou, gen kè sansib.
Therefore, be merciful, just as your Father is also merciful.
37 Pa jije moun, konsa Bondye p'ap jije nou. Pa kondannen moun, konsa Bondye p'ap kondannen nou. Padonnen yo, konsa Bondye va padonnen nou tou.
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Bay, Bondye va ban nou. La lage yon bon mezi, byen souke, byen foule, ak tout tiyon l', nan pòch rad nou. Mezi nou sèvi pou mezire lòt yo, se li menm Bondye va pran pou mezire nou tou.
Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.”
39 Epi li di yo yon lòt parabòl: Eske yon avèg ka mennen yon lòt avèg? Eske tou de p'ap tonbe nan menm twou a?
Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit?
40 Yon elèv pa pifò pase mèt li; men yon elèv ki fini nèt, l'ap fò tankou mèt li.
The disciple is not above his teacher. But each one will be perfected, if he is like his teacher.
41 Poukisa w'ap gade ti pay ki nan je frè ou, epi ou pa wè gwo bout bwa a ki nan je pa ou la?
And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider?
42 Ou menm ki pa wè gwo bout bwa ki nan je pa ou la, ki jan ou kapab di frè ou: Frè m', kite m' wete ti pay ki nan je ou la? Ipokrit! Wete gwo bout bwa ki nan je pa ou la anvan. Apre sa, wa wè klè pou ou wete pay ki nan je frè ou la.
Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye.
43 Yon bon pyebwa pa bay move donn, ni yon move pyebwa pa bay bon donn.
For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit.
44 Yo rekonèt kalite yon pyebwa sou donn li bay. Yo pa keyi fig frans sou pye rakèt, ni yo pa rekòlte rezen sou tout vye lyann.
For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush.
45 Yon nonm ki bon, se bon bagay li rale soti nan kè li ki bon. Yon nonm ki mechan, se move bagay li rale soti nan kè li ki move. Paske, sak nan kè yon nonm, se sak soti nan bouch li.
A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.
46 Poukisa n'ap plede rele mwen: Mèt, Mèt, epi nou pa fè sa m' di nou fè?
But why do you call me, ‘Lord, Lord,’ and not do what I say?
47 Moun ki vin jwenn mwen, ki tande pawòl mwen epi ki fè sa mwen di fè, men ki jan l'ap ye:
Anyone who comes to me, and listens to my words, and does them: I will reveal to you what he is like.
48 L'ap tankou yon nonm k'ap bati yon kay; li fouye tè a byen fon, li moute fondasyon kay la sou wòch. Dlo desann, lavalas frape kay la. Men, kay la pa brannen paske li te byen bati.
He is like a man building a house, who has dug deep and has laid the foundation upon the rock. Then, when the floodwaters came, the river was rushing against that house, and it was not able to move it. For it was founded upon the rock.
49 Men, moun ki tande pawòl mwen, ki pa fè sa mwen di fè, li tankou yon nonm ki bati yon kay ratè, san fondasyon. Lavalas frape kay la, yon sèl kou kay la tonbe, li kraze nèt.
But whoever hears and does not do: he is like a man building his house upon the soil, without a foundation. The river rushed against it, and it soon fell down, and the ruin of that house was great.”
