Lik 6
1 Yon jou repo, Jezi t'ap pase nan yon jaden ble. Disip li yo keyi kèk grap ble, yo fwote yo nan men yo, epi yo t'ap manje grenn yo.
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
2 Te gen kèk farizyen la ki di yo konsa: Poukisa n'ap fè bagay lalwa nou pa pèmèt moun fè gwo jou repo a?
But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
3 Jezi pran lapawòl, li di farizyen yo konsa: Eske nou pa li sa David te fè li menm ak moun pa l' yo, yon jou yo te grangou?
Jesus replied, “Have you not read what David did when he and his companions were hungry?
4 Li antre nan kay Bondye a, li pran pen yo te ofri bay Bondye a, li manje, li bay moun pa l' yo manje tou. Men dapre lalwa nou an, se prèt yo sèlman ki gen dwa manje pen sa yo.
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
5 Apre sa li di yo: Mwen menm, Moun Bondye voye nan lachè a, mwen se mèt repo a.
Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
6 Yon lòt jou repo, Jezi antre nan sinagòg la, li t'ap moutre moun yo anpil bagay. Te gen yon nonm nan lasanble a ki te gen men dwat li pòk.
On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
7 Dirèktè lalwa yo ak farizyen yo t'ap veye Jezi konsa pou wè si l' t'ap geri moun jou repo a, paske yo te vle jwenn yon kòz pou akize li.
Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
8 Men, Jezi te konnen sak te dèyè tèt yo. Lè sa a, li di nonm ki te gen menm pòk la: Leve, vin kanpe la a nan mitan nou. Nonm lan leve kanpe.
But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.
9 Apre sa, Jezi di moun yo: M'ap mande nou kichòy: Kisa lalwa a pèmèt moun fè jou repo a? Byen oswa mal? Sove lavi yon moun osinon kite l' mouri?
Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
10 Apre sa, li pwonmennen je l' sou yo tout, li di nonm lan: Lonje men ou. Nonm lan lonje men li. Latou, men an geri.
And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
11 Men, lòt moun yo pa t' manke ankòlè; yo t'ap diskite yonn ak lòt sou sa yo ta kapab fè Jezi.
But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
12 Lè sa a, Jezi moute sou yon ti mòn pou l' lapriyè. Li pase tout nwit lan ap lapriyè.
In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
13 Lè l' fè jou, li rele disip li yo, li chwazi douz nan yo, li rele yo apòt.
When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
14 Se te Simon (Jezi te ba l' yon ti non Pyè), ak Andre, frè l', Jak ak Jan, Filip ak Batèlmi,
Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
15 Matye ak Toma, Jak, pitit Alfè a, ak Simon (patriyòt la),
Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;
16 Jid, pitit Jak la, avèk Jida Iskariòt, nonm ki te trayi Jezi a.
Judas son of James, and Judas Iscariot, who became a traitor.
17 Li desann ti mòn lan ak yo, li rete sou yon ti platon. Te gen anpil nan disip li yo ki te sanble la ak yon gwo mas pèp. Moun yo te soti toupatou; te gen moun Jide, moun lavil Jerizalèm, ak moun nan lavil Tir ak lavil Sidon ki bò lanmè a. Yo te vin tande l', yo t'ap mande l' geri malad yo tou.
Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon.
18 Moun ki te gen move lespri ap toumante yo te geri tou.
They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
19 Tout moun t'ap chache manyen l', paske te gen yon fòs ki t'ap soti nan Jezi ki t'ap geri yo tout.
The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
20 Lè sa a, Jezi gade disip li yo, li di yo: benediksyon pou nou menm ki pòv, paske Peyi kote Bondye Wa a, se pou nou li ye.
Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
21 benediksyon pou nou menm ki grangou koulye a, paske n'a jwenn manje an kantite. benediksyon pou nou menm k'ap kriye koulye a, paske nou pral nan kè kontan.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 benediksyon pou nou si lèzòm rayi nou, si yo pa vle wè nou, si yo joure nou, si yo meprize nou tankou move moun, poutèt mwen menm, Moun Bondye voye nan lachè a.
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
23 Fè kè n' kontan lè sa va rive; nou mèt kontan nèt paske yon gwo rekonpans ap tann nou nan syèl la. Se konsa zansèt nou yo te maltrete pwofèt yo.
Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
24 Men, malè pou nou, nou menm moun rich yo, paske nou deja jwenn sa nou t'ap chache a.
But woe to you who are rich, for you have already received your comfort.
25 Malè pou nou, nou menm ki gen tout bagay an kantite koulye a, paske nou pral grangou pou n' mouri. Malè pou nou, nou menm k'ap ri koulye a, paske nou pral nan lapenn, se pa ti kriye n'a kriye.
Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
26 Malè pou nou lè tout moun ap di nou se bon moun, paske se konsa zansèt nou yo te aji ak fo pwofèt yo.
Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
27 Nou menm k'ap koute m' la a, men sa m'ap di nou: renmen tout lènmi nou yo. Fè byen pou moun ki rayi nou.
But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
28 Mande benediksyon pou moun k'ap ban nou madichon. Lapriyè pou moun k'ap maltrete nou.
bless those who curse you, pray for those who mistreat you.
29 Si yon moun ban nou yon souflèt sou yon bò figi, vire lòt bò a ba li. Si yon moun pran levit nou, kite l' pran chemiz nou tou.
If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
30 Nenpòt moun ki mande nou kichòy, ba li l'. Si yon moun pran sa ki pou nou, kite l' pou li.
Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
31 Tou sa nou va vle lòt moun fè pou nou, fè l' pou yo tou.
Do to others as you would have them do to you.
32 Si nou plede renmen sèlman moun ki renmen nou, ki benediksyon pou n' tann pou sa? Mechan yo tou yo renmen moun ki renmen yo.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
33 Si nou fè byen sèlman pou moun ki fè nou byen, ki benediksyon pou nou tann pou sa? Mechan yo fè menm jan an tou.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
34 Si se moun nou konnen k'ap renmèt nou nou prete sèlman, ki benediksyon pou nou tann pou sa? Mechan yo tou, yo prete mechan parèy yo ki kapab renmèt yo sa yo te prete yo a san mank.
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
35 Non, nou menm se pou nou renmen lènmi nou yo, fè byen pou yo. Prete san nou pa mete espwa nou sou renmèt. Se konsa n'a resevwa yon gwo rekonpans. Se lè sa a n'a pitit Bondye ki anwo nan syèl la, paske li menm, li bon ni pou engra ni pou mechan.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
36 Se pou nou gen kè sansib menm jan Bondye, papa nou, gen kè sansib.
Be merciful, just as your Father is merciful.
37 Pa jije moun, konsa Bondye p'ap jije nou. Pa kondannen moun, konsa Bondye p'ap kondannen nou. Padonnen yo, konsa Bondye va padonnen nou tou.
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Bay, Bondye va ban nou. La lage yon bon mezi, byen souke, byen foule, ak tout tiyon l', nan pòch rad nou. Mezi nou sèvi pou mezire lòt yo, se li menm Bondye va pran pou mezire nou tou.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
39 Epi li di yo yon lòt parabòl: Eske yon avèg ka mennen yon lòt avèg? Eske tou de p'ap tonbe nan menm twou a?
Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
40 Yon elèv pa pifò pase mèt li; men yon elèv ki fini nèt, l'ap fò tankou mèt li.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 Poukisa w'ap gade ti pay ki nan je frè ou, epi ou pa wè gwo bout bwa a ki nan je pa ou la?
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
42 Ou menm ki pa wè gwo bout bwa ki nan je pa ou la, ki jan ou kapab di frè ou: Frè m', kite m' wete ti pay ki nan je ou la? Ipokrit! Wete gwo bout bwa ki nan je pa ou la anvan. Apre sa, wa wè klè pou ou wete pay ki nan je frè ou la.
How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
43 Yon bon pyebwa pa bay move donn, ni yon move pyebwa pa bay bon donn.
No good tree bears bad fruit, nor does a bad tree bear good fruit.
44 Yo rekonèt kalite yon pyebwa sou donn li bay. Yo pa keyi fig frans sou pye rakèt, ni yo pa rekòlte rezen sou tout vye lyann.
For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
45 Yon nonm ki bon, se bon bagay li rale soti nan kè li ki bon. Yon nonm ki mechan, se move bagay li rale soti nan kè li ki move. Paske, sak nan kè yon nonm, se sak soti nan bouch li.
The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
46 Poukisa n'ap plede rele mwen: Mèt, Mèt, epi nou pa fè sa m' di nou fè?
Why do you call Me ‘Lord, Lord,’ but not do what I say?
47 Moun ki vin jwenn mwen, ki tande pawòl mwen epi ki fè sa mwen di fè, men ki jan l'ap ye:
I will show you what he is like who comes to Me and hears My words and acts on them:
48 L'ap tankou yon nonm k'ap bati yon kay; li fouye tè a byen fon, li moute fondasyon kay la sou wòch. Dlo desann, lavalas frape kay la. Men, kay la pa brannen paske li te byen bati.
He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
49 Men, moun ki tande pawòl mwen, ki pa fè sa mwen di fè, li tankou yon nonm ki bati yon kay ratè, san fondasyon. Lavalas frape kay la, yon sèl kou kay la tonbe, li kraze nèt.
But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”
