Lik 20
1 Yon jou konsa, Jezi te nan tanp lan; li t'ap moutre pèp la anpil bagay; li t'ap anonse yo bon nouvèl la. Chèf prèt yo, dirèktè lalwa yo ak chèf fanmi yo vin rive.
And it came to pass on one of the days (of those *k*) when is teaching He the people in the temple and evangelising came up the (chief priests *NK(o)*) and the scribes with the elders
2 Yo di li: Manyè di nou ki dwa ou genyen pou w'ap fè tout bagay sa yo? Wi, kilès ki ba ou otorite pou fè yo?
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 Jezi reponn yo: Mwen pral poze nou yon keksyon, mwen menm tou.
Answering now He said to them; Will ask you I myself also I myself also (one *k*) thing, and do tell Me:
4 Di mwen kilès ki te voye Jan Batis batize moun: Bondye osinon lèzòm?
The baptism of John from heaven was it or from men?
5 Men, yonn t'ap di lòt: Si nou reponn se Bondye ki voye l', la mande nou poukisa nou pa t' kwè li.
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K*) not did you believe in him?
6 Si nou reponn se lèzòm ki voye l', tout pèp la va touye nou ak kout wòch, paske yo tout te gen konviksyon Jan Batis te yon pwofèt.
If however we shall say; From men, the people (all *N(k)O*) will stone us; persuaded for they are John a prophet to be.
7 Lè sa a yo reponn li: Nou pa konn ki moun ki te voye l' batize.
And they answered not to know from where.
8 Jezi di yo: Enben, mwen menm tou, mwen p'ap di nou avèk ki otorite m'ap fè bagay sa yo.
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Apre sa, Jezi pran rakonte pèp la parabòl sa a: Vwala, se te yon nonm ki te plante yon jaden rezen. Li antann li avèk kèk moun pou okipe jaden an pou li. Apre sa, li kite peyi a, li al fè lontan deyò.
He began then to the people to speak parable this: A man (certain *NK*) planted a vineyard and rented it to farmers and went abroad a time long.
10 Lè sezon rekòt la rive, li voye yon domestik kote moun ki t'ap pran swen jaden an pou li. Li te voye chache pòsyon pa l' nan rekòt rezen an nan men yo. Men, kiltivatè yo bat domestik la byen bat, epi yo voye l' tounen bay mèt jaden an san yo pa ba l' anyen.
And (in *k*) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N(k)O*) to him; But the farmers sent away him having beaten [him] empty-handed.
11 Mèt jaden an voye yon lòt domestik kote yo ankò. Men, yo bat li byen bat, yo joure l' byen joure, epi yo voye l' tounen san yo pa ba l' anyen.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 Mèt jaden an voye yon twazyèm domestik. Fwa sa a, yo blese l', yo mete l' deyò.
And he proceeded a third to send; They then also him having wounded they cast out.
13 Lè sa a, mèt jaden an di: Kisa pou m' fè? Bon, mwen pral voye pitit gason mwen renmen anpil la. Omwens y'a gen respè pou li.
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K*) they will respect.
14 Men, lè kiltivatè yo wè pitit mèt jaden an, yonn di lòt: Men eritye a! Ann touye l', konsa jaden an va rete pou nou.
Having seen now him the farmers were reasoning among (one another *N(k)O*) saying; This is the heir; (come *K*) let us kill him so that ours may become the inheritance.
15 Yo jete l' deyò jaden an, yo touye li. Atò, kisa mèt jaden an pral fè yo?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 L'ap vini, l'ap fè touye tout kiltivatè yo, epi l'ap bay lòt moun jaden rezen an. Lè pèp la tande sa, yo di: Mande Bondye padon!
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 Men, Jezi gade yo, li mande yo: Ki sans nou bay pawòl sa ki ekri a: Wòch moun ki t'ap bati yo te voye jete a, se li menm ki tounen wòch ki kenbe kay la.
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Tout moun ki bite sou wòch sa a gen pou kase ren yo. Men, si se wòch la menm ki tonbe sou yon moun, li gen pou l' kraze moun lan an miyèt moso.
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Menm lè a, chèf prèt yo ak dirèktè lalwa yo t'ap chache mete men sou li, paske yo te byen konnen se pou yo Jezi te bay parabòl sa a. Men, yo te pè pèp la.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Yo pran veye Jezi. Yo voye espyon dèyè li. Espyon yo pran pòz moun debyen yo, pou wè si yo te ka pran yon pawòl nan bouch li pou akize li. Konsa, yo ta kapab lage l' nan men gouvènè a ki te gen pouvwa ak tout otorite.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N(k)O*) to deliver Him to the rule and to the authority of the governor.
21 Espyon yo poze l' keksyon sa a: Mèt, nou konnen ou se moun serye. Tou sa ou di ak tou sa ou moutre nou se verite. Ou pa gade sou figi moun, men ou moutre chemen Bondye a jan li ye a.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Manyè di nou: Eske lalwa nou an pèmèt nou peye Seza lajan kontribisyon an, wi ou non?
Is it lawful (for us *N(k)O*) to Caesar tribute to give or not?
23 Men, Jezi wè se nan pèlen yo te vle pran li. Li di yo:
having perceived however of them the craftiness He said to them (why *KO*) (me do you test; *K*)
24 Moutre m' yon pyès lajan. Pòtre ki moun ak non ki moun ki sou pyès lajan an? Yo reponn li: Se pòtre Seza ak non Seza.
(do show *N(k)O*) Me a denarius; Of whom has it [the] image and inscription? (Those *N(K)O*) And they said; Caesar’s.
25 Lè sa a li di yo: Enben, bay Seza sak pou Seza, bay Bondye sak pou Bondye.
And He said (to *no*) (them; *N(k)O*) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Yo pa t' kapab jwenn anyen ki mal nan sa l' t'ap di devan pèp la. Okontrè, pawòl sa a te fè yo pi sezi ankò. Yo fèmen bouch yo san di yon mo.
And not they were able to catch Him in (His *NK(o)*) declaration before the people, and having marveled at the answer of Him they became silent.
27 Sadiseyen yo se yon gwoup jwif ki di moun mouri pa leve ankò. Gen kèk ladan yo ki vin bò kot Jezi ak yon keksyon. Yo di l' konsa:
Having approached then some of the Sadducees, the ones (denying *NK(o)*) a resurrection not being, they questioned Him
28 Mèt, Moyiz te ekri lòd sa a ban nou: Lè yon nonm marye mouri san kite pitit, si l' gen yon frè, frè a gen pou l' marye avèk madanm defen an pou l' sa fè pitit pou frè l' ki mouri a.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N(K)O*) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Se konsa, te gen sèt frè. Premye a marye, li mouri san l' pa kite pitit.
Seven therefore brothers there were; and the first having taken a wife died childless,
30 Dezyèm lan marye ak vèv la. Apre sa, twazyèm lan marye avè l' tou.
and (took *K*) the second (wife and this died childless *K*)
31 Konsa konsa, sèt frè yo marye ak fanm lan yonn apre lòt, epi yo tout yo mouri san kite pitit.
and the third took her (likewise *o*) likewise then also the seven not did leave children and died.
32 Apre yo tout fin mouri, fanm lan mouri poutèt pa l' tou.
Finally (now of all *K*) also the woman died.
33 Lè mò yo va gen pou yo leve, fanm sa a ki te madanm tout sèt frè yo, madanm kilès nan yo li pral ye la a menm?
(The woman *no*) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
35 Men, fanm ak gason ki merite pou yo leve soti vivan nan lanmò pou yo ka patisipe nan lavi k'ap vini an, moun sa yo pa nan marye ankò. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
36 Yo pa ka mouri ankò, se tankou zanj Bondye yo ye, yo se pitit Bondye, paske yo leve soti vivan nan lanmò.
(neither *N(k)O*) for to die any more are they able, like [the] angels for they are, and sons they are (*k*) of God of the resurrection sons being.
37 Wi, moun mouri gen pou yo leve. Se Moyiz menm ki moutre nou sa, lè bò ti touf bwa a, li te rele Bondye: Bondye Abraram, Bondye Izarak, Bondye Jakòb.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k*) God of Isaac and (the *k*) God of Jacob.’
38 Bondye se Bondye moun vivan li ye, li pa Bondye moun mouri, paske pou li tout moun vivan.
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Lè sa a, kèk dirèktè lalwa pran lapawòl, yo di: Mèt, ou byen pale.
Answering now some of the scribes said; Teacher, well you have spoken.
40 Apre sa, yo pa t' gen odas poze l' ankenn lòt keksyon.
no longer no longer (then *N(k)O*) were they daring to ask Him no [thing].
41 Jezi di yo: Ki jan yo fè di Kris la se pitit pitit David li ye?
He said then to them; How do they declare the Christ to be David's Son
42 Men, sa David menm te di nan liv Sòm yo: Bondye Mèt la te di Seyè mwen an: Chita la sou bò dwat mwen,
(and *ko*) Himself (for *no*) David says in [the] book of Psalms: Said (the *ko*) Lord to the Lord of me; do sit at [the] right hand of Me
43 jouk tan mwen fè lènmi yo tounen yon ti ban pou lonje pye ou.
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Si David rele Kris la Seyè, ki jan pou Kris la ta ka pitit pitit li?
David therefore Lord Him calls, and how of him son is He?
45 Lè sa a, tout pèp la t'ap koute Jezi. Li di disip li yo:
When are listening now all the people He said to the disciples of Him;
46 Pran prekosyon nou avèk dirèktè lalwa yo. Yo renmen pwonmennen avèk rad long yo; yo renmen moun bese tèt yo jouk atè pou di yo bonjou sou plas piblik; lè y' al nan sinagòg, yo toujou ap chache pou yo chita kote pou tout moun ka wè yo; nan resepsyon yo chache pi bon plas la.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Se piye y'ap piye pòv vèv yo, anmenmtan y'ap plede fè lapriyè byen long pou parèt pi bon. Chatiman moun sa yo pral pi rèd.
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
