Levitik 14

1 Seyè a pale ak Moyiz, li di l' konsa:

And YHWH speaks to Moses, saying,

2 -Men regleman w'a bay pou yo swiv lè y'ap fè sèvis pou moun ki geri apre yo te gen move maladi po. Jou pou yo rekonèt moun lan geri a, y'a mennen l' bay prèt la.

“This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,

3 Prèt la va pran l', l'a soti ansanm avè l' lòt bò limit kan kote moun rete a. L'a egzaminen l' byen egzaminen, pou l' wè si malad la geri vre.

and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,

4 Prèt la va bay lòd pou yo pote pou moun ki te malad la de zwazo tou vivan epi ki bon pou moun k'ap fè sèvis pou Bondye, ansanm ak yon moso bwa sèd, yon moso twal kamwazi ak yon ti branch izòp.

and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.

5 Apre sa, prèt la va bay lòd pou yo touye premye zwazo a anwo yon bòl an tè plen dlo fre.

And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;

6 L'a pran lòt zwazo a tou vivan ansanm ak bwa sèd la, moso twal kamwazi a ak ti branch izòp la, l'a plonje yo nan san zwazo yo te touye anwo dlo fre a.

[as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,

7 Apre sa, l'a voye san an sèt fwa sou moun ki te gen move maladi po a epi l'a di moun lan nan kondisyon ankò pou fè sèvis Bondye. L'a lage zwazo vivan an pou l' vole al fè wout li nan bwa.

and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.

8 Moun ki te malad la va lave rad ki te sou li yo, l'a kale tèt li nèt, l'a benyen nan gwo dlo, epi l'a nan kondisyon pou fè sèvis Bondye ankò. Apre sa, l'a antre nan kan kote moun rete a, men li p'ap antre lakay li pandan sèt jou.

And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.

9 Sou setyèm jou a, l'a kale tèt li ankò, l'a koupe tout bab li, tout plim je l' ak tout plim ki sou tout rès kò li. L'a lave rad ki te sou li a, l'a lave kò l' nan gwo dlo. Apre sa, l'a nan kondisyon pou l' fè sèvis Bondye.

And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.

10 Sou wityèm jou a, l'a pran de ti belye ki pa gen ankenn enfimite ak yon ti fenmèl mouton ki gen ennan epi ki pa gen ankenn enfimite. L'a pran tou de mamit farin melanje ak lwil oliv epi yon boutèy demi lit plen lwil oliv.

And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.

11 Prèt k'ap fè sèvis la va mennen moun lan ansanm ak ofrann li yo devan Seyè a, jouk nan papòt Tant Randevou a.

And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,

12 Rive la, prèt la va pran yonn nan ti belye yo, l'a ofri l' ansanm ak demi lit lwil la bay Seyè a pou peye pou sa moun lan te fè ki mal. L'a balanse yo devan Seyè a tankou yon ofrann espesyal pou Seyè a.

and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.

13 L'a touye ti mouton an kote yo konn touye bèt yo ofri pou mande padon an osinon pou boule nèt la, nan kote yo mete apa pou sèvis Bondye a. L'a fè sa konsa paske bèt moun yo ofri pou peye pou sa yo fè ki mal la osinon pou mande Bondye padon an, se pou prèt la li ye. Se yon ofrann yo mete apa nèt pou Seyè a.

And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.

14 Apre sa, prèt la va pran ti gout nan san ti mouton an, l'a pase l' sou pwent tete zòrèy dwat moun ki te malad la, sou gwo pous men dwat li ak sou gwo zòtèy pye dwat li.

And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

15 Prèt la va pran ti gout lwil nan boutèy la, l'a vide l' nan pla men gòch li.

and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,

16 L'a tranpe yon dwèt men dwat li nan lwil ki nan pla men gòch li a. Avèk dwèt la, l'a voye ti gout lwil sèt fwa devan lotèl Bondye a.

and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.

17 L'a pran ti gout nan lwil ki nan pla men gòch li a, l'a mete l' menm kote li te mete san ti mouton an, ki vle di sou pwent tete zòrèy dwat moun lan, sou gwo pous men dwat li ak sou gwo zòtèy pye dwat li.

And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;

18 Lèfini, l'a vide rès lwil ki nan pla men l' lan sou tèt moun lan. Se konsa prèt la va fè sèvis pou mande Bondye padon devan lotèl Seyè a.

and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.

19 Apre sa, prèt la va fè ofrann pou peye sa moun lan fè ki mal. L'a fè sèvis pou mande Bondye padon pou moun ki te malad la. L'a touye bèt pou yo boule nèt la.

And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;

20 L'a mete l' sou lotèl la ansanm ak farin ble melanje ak lwil la. Se konsa prèt la va fè sèvis pou mande padon pou moun lan, epi moun lan va nan kondisyon ankò pou l' fè sèvis Bondye.

and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.

21 Si moun lan pòv epi li pa gen anpil mwayen, l'a pote yon sèl ti mouton pou yo ofri pou peye pou sa moun lan te fè ki mal la. L'a pote twaka mamit farin sèlman melanje ak lwil oliv ak yon boutèy demi lit plen lwil.

And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,

22 L'a pote de ti toutrèl tou osinon de ti pijon, jan mwayen li va penmèt li, yonn pou sèvi ofrann pou mande padon, lòt la pou boule nèt pou Seyè a.

and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;

23 Sou wityèm jou a, l'a pote yo bay prèt la devan pòt Tant Randevou a, pou prèt la fè sèvis pou mete l' nan kondisyon pou li ka sèvi Seyè a ankò.

and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.

24 Prèt la va pran ti mouton li ofri pou peye pou sa moun lan fè ki mal la ansanm ak boutèy lwil la, l'a balanse yo devan Seyè a tankou yon ofrann.

And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;

25 Apre sa, l'a touye ti mouton an, l'a pran ti gout nan san li l'a mete sou pwent tete zòrèy dwat moun ki te malad la, sou gwo pous men dwat li ak sou gwo zòtèy pye dwat li.

and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

26 Prèt la va vide ti gout lwil nan pla men gòch li,

and the priest pours of the oil on the left palm of the priest;

27 l'a tranpe yon dwèt men dwat li nan lwil ki nan pla men gòch li a. Avèk dwèt la, l'a voye lwil la sèt fwa devan lotèl Seyè a.

and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.

28 Apre sa, l'a pran nan lwil ki nan men gòch li a, l'a mete l' menm kote li te mete san ti mouton an, ki vle di sou pwent tete zòrèy dwat moun lan, sou gwo pous men dwat li a ak sou gwo zòtèy pye dwat li a.

And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;

29 Lèfini, l'a vide rès lwil ki nan pla men gòch li a sou tèt moun lan. Se konsa l'a fè sèvis pou mande Bondye padon devan lotèl Seyè a.

and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.

30 Apre sa, l'a ofri toutrèl yo, osinon pijon yo, dapre sa mwayen moun lan te penmèt li,

And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,

31 yonn pou mande padon pou peche, lòt la pou yo boule nèt ansanm ak ofrann farin ble a. Se konsa prèt la va fè sèvis pou mande Bondye padon pou moun lan.

[even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.

32 Men regleman pou yo swiv lè yon moun ki gen move maladi po pa gen dekwa pou l' ofri tou sa li te dwe ofri pou sèvis ki pou mete l' nan kondisyon pou fè sèvis Bondye ankò.

This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”

33 Seyè a pale ak Moyiz ansanm ak Arawon, li di yo:

And YHWH speaks to Moses and to Aaron, saying,

34 -Lè n'a fin antre nan peyi Kanaran an, peyi m'ap ban nou pou rele nou pa nou an, si mwen voye salpèt sou yonn nan kay kote nou rete yo, men sa pou nou fè.

“When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,

35 Mèt kay la va al jwenn prèt la, l'a di l': Gen yon bagay tankou salpèt ki parèt sou miray kay mwen an.

then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;

36 Prèt la va bay lòd pou yo mete tou sa ki nan kay la deyò anvan li vin egzaminen kay la. Konsa, tou sa ki te nan kay la ka toujou sèvi pou moun k'ap sèvi Bondye. Apre sa, prèt la va vini, l'a antre nan kay la pou egzaminen l'.

and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;

37 L'a egzaminen tout miray yo. Si li wè gen kèk kote ki manje nan miray la, epi ki gen ti koulè vèt osinon wouj,

and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,

38 prèt la va soti nan kay la, l'a fèmen l' akle pou sèt jou.

and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.

39 Sou setyèm jou a, prèt la va tounen, l'a egzaminen miray kay la ankò. Si li wè tach la gaye sou miray kay la,

And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,

40 prèt la va bay lòd pou yo wete wòch kote yo te jwenn salpèt la, y'a voye wòch yo jete yon kote andeyò lavil la, kote yo mete bagay ki pa ka sèvi pou sèvis Bondye.

and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;

41 Apre sa, l'a fè yo grate tout anndan kay la, epi y'a jete tout vye kras mòtye yo te grate a andeyò lavil la, menm kote yo mete bagay ki pa ka sèvi nan sèvis Bondye.

and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;

42 Y'a pran lòt wòch ranplase wòch yo te wete yo epi y'a rekrepi kay la.

and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.

43 Si salpèt la parèt ankò apre yo fin wete wòch malad yo, apre yo fin grate kay la epi yo rekrepi l',

And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,

44 prèt la va tounen vin gade. Si li wè salpèt la gaye nan kay la, la konnen kay la gen yon move maladi sou miray li. Moun k'ap sèvi Bondye pa ka rete ladan l'.

then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.

45 Lè sa a, y'a demoli kay la nèt epi y'a pran wòch, bwa, mòtye ki te nan kay la, y'a voye yo jete andeyò lavil la, kote yo mete bagay ki pa ka sèvi pou sèvis Bondye.

And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.

46 Tout moun ki te antre anndan kay la lè kay la te fèmen an p'ap nan kondisyon pou sèvi Bondye jouk aswè rive.

And he who is going into the house all the days he has shut it up, is unclean until the evening;

47 Tout moun ki te kouche osinon ki te manje anndan kay la va gen pou lave rad ki te sou yo.

and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.

48 Lè prèt la vin gade a, si li te jwenn salpèt la disparèt nèt apre yo te fin rekrepi kay la, prèt la va fè konnen kay la nan bon kondisyon ankò pou moun k'ap sèvi Bondye ka rete ladan l', paske salpèt la disparèt nèt.

And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.

49 Apre sa, prèt la va fè sèvis pou wete peche nan kay la. L'a pran de zwazo, kèk moso bwa sèd, yon moso twal kamwazi ak yon ti branch izòp.

And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;

50 L'a touye yonn nan ti zwazo yo anwo yon bòl an tè plen dlo fre.

and he has slaughtered one bird on an earthen vessel, over running water;

51 Apre sa, l'a pran bwa sèd la, ti branch izòp la, moso twal kamwazi a ansanm ak lòt zwazo ki vivan an, l'a plonje yo nan san premye zwazo a ki melanje ak dlo fre a. Apre sa, l'a voye san an sèt fwa sou kay la.

and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.

52 Se konsa prèt la va fè sèvis pou wete peche nan kay la, avèk san zwazo a, dlo fre a, zwazo vivan an, bwa sèd la, ti branch izòp la, epi moso twal kamwazi a.

And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;

53 Apre sa, l'a lage ti zwazo vivan an pou l' vole al fè wout li nan bwa andeyò lavil la. Se konsa l'a fè sèvis pou mande Bondye padon pou kay la epi kay la va nan bon kondisyon pou moun k'ap sèvi Bondye ka rete ladan l' ankò.

and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.

54 Men regleman pou nou swiv lè yon moun gen move maladi po osinon pyas,

This [is] the law for every plague of the leprosy and for scale,

55 lè kanni tonbe sou rad osinon lè salpèt parèt nan yon kay,

and for leprosy of a garment, and of a house,

56 lè yon moun gen yon kote sou po l' ki anfle osinon lè li gen yon bouton ou ankò yon tach ki parèt sou po l'.

and for a rising, and for a scab, and for a bright spot—

57 Se konsa n'a konnen lè yon bagay nan bon kondisyon osinon lè li pa nan bon kondisyon pou moun k'ap sèvi Bondye. Se tout regleman yo sa pou move maladi po.

to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”