Jij 1
1 Apre Jozye mouri, pèp Izrayèl la mande Seyè a: -Nan tout branch fanmi nou yo, kilès ladan yo ki pou al atake moun Kanaran yo anvan?
After Joshua died, the Israeli people asked Yahweh, “Which [of our tribes] should attack the Canaan people-group first?”
2 Seyè a reponn yo: -Se branch fanmi Jida a ki pou premye ale. Se mwen menm k'ap lage tout peyi a nan men yo.
Yahweh replied, “I will enable the tribe of Judah to defeat [IDM] the Canaan people-group.”
3 Moun Jida yo di moun Simeyon yo konsa: -Ann al ansanm ak nou nan pòsyon tè yo ban nou an, nou menm moun Jida yo. Enpi n'a mete ansanm pou goumen ak moun Kanaran yo. Apre sa, nou menm moun Jida yo, n'a ale ansanm ak nou nan pòsyon tè yo ban nou an, nou menm moun Simeyon yo. Se konsa, moun Simeyon yo ale ansanm ak
The men of Judah went to their fellow Israelis, [the men] from the tribe of Simeon, and said to them, “Come and help us to fight the Canaan people-group [in order that we can take from them] the land [that Yahweh] allotted to us. If you do that, we will go with you [and help you] conquer the people in the land [that Yahweh promised to give to] you.” So the men from the tribe of Simeon went with the men of the tribe of Judah.
4 moun Jida yo, yo moute al goumen. Seyè a lage moun Kanaran yo ak moun Ferezi yo nan men yo. Yo bat yon lame dimil (10.000) sòlda nan lavil Bezèk.
When the men of those two tribes attacked, Yahweh enabled them to defeat 10,000 men of the Canaan people-group and the Periz people-group [DOU] at Bezek [city].
5 Yo jwenn Adonibezèk l'a tou. Yo goumen avè l'. Yo bat moun Kanaran yo ak moun Ferezi yo byen bat.
During the battle they found Adoni-Bezek, the leader of the city,
6 Adonibezèk te kouri pou yo. Yo kouri dèyè l', yo mete men sou li, epi yo koupe de dwèt gwopous li yo ak de gwo tèt zòtèy pye l' yo.
but he [tried to] run away. The Israelis pursued him and caught him. Then they cut off his thumbs and his big toes.
7 Lè sa a, Adonibezèk di: -Mwen te koupe dwèt gwopous ak gwo tèt zòtèy pye swasanndis wa. Yo te konn ranmase kras manje ki tonbe anba tab mwen. Jòdi a, Bondye fè m' sa m' te fè yo a. Yo mennen msye lavil Jerizalèm. Se la li mouri.
Adoni-Bezek said, “[My army captured] 70 kings. We cut off their thumbs and big toes. After that, [we forced] those kings to eat scraps that fell from our table. Now God has (paid me back for/done to me like) [what we did to them].” Then the men of Judah took Adoni-Bezek to Jerusalem, and he died there.
8 Moun fanmi Jida yo al atake lavil Jerizalèm, epi yo pran l'. Yo touye dènye moun ki te rete la, lèfini yo mete dife ladan l'.
The army of Judah fought against the men of Jerusalem, and they captured the city. With their swords they killed [the people who lived there] and they burned [the houses in] the city.
9 Apre sa, y' al goumen ak moun Kanaran ki t'ap viv nan mòn yo ak nan pye mòn yo nan Negèv la.
Later, the men of Judah went down to fight the Canaan people-group who lived in the hilly area, in the desert to the south, and in the foothills [to the west].
10 Moun Jida yo atake moun Kanaran ki te rete lavil Ebwon, ki te rele anvan sa Kiriyat Aba. Yo bat Chechayi, Ayiman ak Talmayi.
The men of Judah also went to fight against the Canaan people-group who lived in Hebron [city], which at that time was named Kiriath-Arba. They defeated [the armies of kings] Sheshai, Ahiman, and Talmai.
11 Yo kite Ebwon, yo mache al atake moun ki te rete lavil Debi yo. Nan tan lontan yo te rete lavil sa a Kiriyat-Sefè.
Then they left that area and went to fight against the people living in Debir [city], which was previously named Kiriath-Sepher.
12 Kalèb di: -Moun ki va resi pran lavil Kiriyat-Sefè a, m'ap marye l' ak Aksa, pitit fi mwen an.
[Before they attacked the city], Caleb said to them, “If one of you attacks and captures Kiriath-Sepher, I will allow him to marry my daughter.”
13 Se Otonyèl, pitit gason Kenaz, ti frè Kalèb la, ki te pran lavil la. Konsa, Kalèb ba li Aksa, pitit fi li a, pou madanm.
Othniel, who was the son of Caleb’s younger brother Kenaz, captured the city. So Caleb gave his daughter Acsah to him, to become his wife.
14 Lè Aksa rive lakay mari l', mari a di l' poukisa li pa mande papa l' yon bon jaden. Akza al jwenn Kalèb. Desann li desann bourik li, Kalèb mande l': -Sak genyen, pitit mwen?
When Acsah married Othniel, she told him to ask her father to give him a field. [But she decided to ask him herself. She rode to Caleb’s house on her donkey], and when she got off the donkey, Caleb [could see that something was troubling her. So he] asked her, “What do you want?”
15 Akza reponn: -Mwen vin mande ou yon favè. Se ou menm ki voye m' al viv nan dezè Negèv la, se pou ou ban m' kote pou m' pran dlo tou. Se konsa Kalèb ba li Sous Dlo Anwo ak Sous Dlo Anba Negèv la.
She replied, “I want you to do a favor for me. You have given me some land in the southern desert, [but it is very dry there]. So please also give me some [land that has] springs of water.” So Caleb gave her some land on higher ground that had a spring, and some land on lower ground that also had a spring.
16 Moun Kayen yo, fanmi bòpè Moyiz la, kite lavil Palmis. Yo moute ansanm ak moun Jida yo nan dezè peyi Jida a sou bò sid lavil Arad. Se la y' al rete ansanm ak moun Amalèk yo.
The people of the Ken people-group who were descendants of Moses’ father-in-law left Jericho, which was called ‘The City of Palm Trees’. They went with some of the men of Judah to live with them in the southern desert area, near Arad [city].
17 Moun Jida yo ale ansanm ak moun Simeyon yo, yo bat moun Kanaran ki te rete lavil Zefa yo. Yo detwi lavil la, yo touye dènye moun ak dènye bèt ki te ladan l'. Yo boule yo tankou yon ofrann pou Seyè a. Yo chanje non lavil la, yo rele l' Oma.
The men of Judah and their fellow Israelis from the tribe of Simeon defeated the people of the Canaan people-group who lived in Zephath [city]. They completely destroyed the city and gave it a new name, Hormah, [which means ‘complete destruction’].
18 Moun Jida yo pa t' pran lavil Gaza ak tout zòn ki sou zòd li, lavil Askalon ak tout zòn ki sou zòd li, lavil Ekwon ak tout zòn ki sou zòd li.
The men of Judah also captured Gaza, Ashkelon, and Ekron [cities] and all the land that is near those cities.
19 Seyè a te kanpe ak moun Jida yo, li fè yo pran tout mòn yo pou yo. Men, yo pa t' kapab mete moun ki nan laplenn yo deyò paske yo te gen cha lagè fèt an fè.
Yahweh helped the men of Judah to capture the hilly area, but they could not force the people who were living in the plains to leave, because [those people had better weapons—] had iron chariots.
20 Jan Moyiz te bay lòd la, yo pran lavil Ebwon bay Kalèb. Kalèb mete twa pitit gason Anak yo deyò nan lavil la.
Hebron [city] was given to Caleb because Moses had promised him that he could have that city. And Caleb forced the three clans descended from Anak to leave that area.
21 Men, moun branch fanmi Benjamen yo pa t' mete moun Jebis yo deyò nan lavil Jerizalèm. Se konsa moun Jebis yo rete ap viv ansanm ak moun Benjamen yo nan lavil Jerizalèm jouk jòdi a.
But the people of the tribe of Benjamin could not force the people of the Jebus people-group to leave Jerusalem. So, since that time the people of the Jebus people-group have lived in Jerusalem with the people of the tribe of Benjamin.
22 Moun de branch fanmi Jozèf yo moute al atake lavil Betèl ki te rele Louz anvan sa. Seyè a te kanpe avèk yo tou.
The men of the tribes of Ephraim and Manasseh went to fight against [the men of] Bethel [city], and Yahweh helped them.
23 Yo voye kèk moun an kachèt al wè jan sa ye nan lavil la.
They sent some spies to [find out everything that they could find out about] Bethel, which was previously called Luz.
24 Moun yo te voye yo kontre yon nonm ki t'ap soti lavil la. Yo di l' konsa: -Moutre nou ki jan moun ka antre nan lavil la. Nou pwomèt ou nou p'ap fè ou anyen.
The spies saw a man who was coming out of the city. They said to him, “If you show us a way to get into the city, we will be kind to you [and we will not kill you].”
25 Se konsa nonm lan moutre yo ki jan pou yo antre nan lavil la. Yo touye tout moun ki te nan lavil la, esepte nonm lan ansanm ak tout fanmi l'.
So the man showed them a way to enter the city. The men of the tribes of Ephraim and Manasseh entered the city and killed all the people with their swords, but they did not kill the man [who showed them how to get into the city], and they did not kill his family.
26 Apre sa, nonm lan pati ale nan peyi moun Et yo. Li bati yon lavil laba a, li rele l' Louz. Se konsa yo rele lavil la jouk jòdi a.
That man went to the area where the descendants of Heth lived, and built a city. He named the city Luz, and that is still the name of that city.
27 Moun branch fanmi Manase yo pa t' rive mete tout moun deyò nan lavil Bèt Chean, nan lavil Tanak, nan lavil Dò, nan lavil Jibleyam, nan lavil Megibo ak nan tout ti bouk ki te sou kont yo. Konsa, moun Kanaran yo te toujou ap viv nan peyi a.
There were people of the Canaan people-group who lived in Beth-Shan, Taanach, Dor, Ibleam, and Megiddo [cities] and in the surrounding villages. [The men of] the tribe of Manasseh did not force those people to leave those towns, because the people of the Canaan people-group were determined to stay there.
28 Lè moun Izrayèl yo te vin pi fò, yo fòse moun Kanaran yo travay pou yo, men, yo pa janm mete yo deyò.
Later, the Israelis became (stronger/more numerous), and they forced the people of the Canaan people-group to work for them [as their slaves], but they did not force all the people of the Canaan people-group to leave their land.
29 Moun branch fanmi Efrayim yo tou pa t' mete moun Kanaran yo deyò nan lavil Gezè. Se konsa, moun Kanaran yo rete viv la ansanm ak yo.
[The men of] the tribe of Ephraim did not force the people of the Canaan people-group to leave Gezer [city]. So the people of the Canaan people-group continued to live with the people of the tribe of Ephraim.
30 Moun branch fanmi Zabilon yo pa t' mete moun Kanaran yo deyò nan lavil Kitwon ak nan lavil Naalòl. Moun Kanaran yo te rete viv ansanm ak yo, men yo te blije travay pou moun Zabilon yo.
[The men of] the tribe of Zebulun did nor compel the people of the Canaan people-group who were living in Kitron and Nahalol [cities] to leave. They stayed there and lived among the people of the tribe of Zebulun, but the people of Zebulun forced them to work for them as their slaves.
31 Moun branch fanmi Asè yo pa t' mete moun Kanaran yo deyò nan lavil Sidon, lavil Alad, lavil Akzid, lavil Elba, lavil Afik ak lavil Reyòb.
[The men of] the tribe of Asher did not force the people of the Canaan people-group who lived in Acco, Sidon, Ahlab, Aczib, Helbah, Aphek and Rehob [cities] to leave.
32 Se konsa, moun Asè yo t'ap viv ansanm ak moun Kanaran ki te rete nan peyi a, paske yo pa t' mete yo deyò.
So the people of the tribe of Asher lived among them.
33 Moun branch fanmi Nèftali yo pa t' mete moun Kanaran yo deyò nan lavil Bèt-Chemèch, ni nan lavil Bèt Anat. Yo te rete ansanm ak moun Kanaran ki te rete nan peyi a. Men, moun lavil Bèt-Chemèch ak moun lavil Bèt anat yo te blije travay pou yo.
[The men of] the tribe of Naphtali did not compel the people who lived in Beth-Shemesh and Beth-Anath [cities] to leave, so the people in those two cities continued to live there, but the people of the Canaan people-group were forced to work as the slaves of the people of the tribe of Naphtali.
34 Moun Amori yo menm te kwense moun fanmi Dann yo nan mòn yo. Yo pa t' kite yo desann nan plenn lan menm.
The people of the Amor people-group forced the people of the tribe of Dan to live in the hills. They did not allow them to come down [and live] on the plain.
35 Se konsa, moun Amori yo rete rete yo nan mòn Erès, nan lavil Ayalon ak nan lavil Chalbim. Men, lè moun fanmi Jozèf yo rive donminen sou yo, yo fè yo travay pou yo.
The people of the Amor people-group were determined to stay in Heres Mountain and in Aijalon and Shaalbim [cities]. But when the Israelis became (stronger/more numerous), they forced the people of the Amor people-group to work as their slaves.
36 Fwontyè peyi moun Amori yo te konmanse depi pas Eskòpyon yo, moute rive gwo Wòch.
The land where the Amor people-group lived extended from Scorpion Pass [toward the west] beyond Sela [town], up into the hilly area.
