Jozye 24
1 Jozye reyini tout branch fanmi pèp Izrayèl yo lavil Sichèm. Li fè rele tout chèf fanmi yo, tout lòt chèf yo, tout jij yo ak tout notab yo. Yo parèt devan lotèl Seyè a.
[Many years later], Joshua summoned representatives of all the tribes of Israel. He gathered together the elders, the leaders, the judges, and the other officials at Shechem [city]. He told them to listen to what God wanted to tell them.
2 Jozye di pèp la konsa: -Men sa Seyè a, Bondye pèp Izrayèl la, di: Lontan lontan, zansèt nou yo, Terak ak de pitit gason l' yo, Abraram ak Nakò, t'ap viv nan yon peyi lòt bò larivyè Lefrat, kote yo t'ap sèvi lòt bondye.
Joshua said to all of them, “This is what Yahweh, the God we Israeli people worship, is saying: ‘Long ago, your ancestors, including Abraham’s father Terah and Abraham’s younger brother Nahor, lived on the east side of the Euphrates River.
3 Lè sa a, mwen pran Abraram lòt bò larivyè Lefrat la, mwen fè l' travèse tout peyi Kanaran an. Mwen ba li anpil pitit pitit. Pou konmanse, mwen ba li Izarak.
But I took your ancestor Abraham from that land east of the Euphrates River, and I led him as he lived in various places in this land of Canaan, and I enabled him to have many descendants. First, I enabled him to have a son, Isaac.
4 Apre sa, mwen bay Izarak de pitit: Jakòb ak Ezaou. Mwen bay Ezaou tout mòn Seyi a pou li. Men Jakòb desann nan peyi Lejip ansanm ak tout pitit li yo.
When Isaac grew up, I enabled him to have twin sons, Jacob and Esau. I enabled Esau to live in the hilly area in Seir region, but many years later Jacob and his sons and their families went down to live in Egypt.
5 Apre sa, mwen voye Moyiz ak Arawon nan peyi Lejip. Mwen fè gwo malè tonbe sou peyi a pou pini moun li yo. Mwen fè nou soti kite peyi a.
“[Many years later], I sent Moses and his older brother Aaron to help your people, and I caused [the people of] Egypt to suffer very much because of what I did there. Then I enabled your ancestors to leave Egypt.
6 Lè mwen fè zansèt nou yo soti kite peyi Lejip, yo rive bò lanmè Wouj la. Moun peyi Lejip yo pran kouri dèyè yo ak cha lagè yo ak kavalye yo jouk lanmè Wouj la.
When I brought your ancestors out of Egypt, they came to the Red Sea. The Egyptian army pursued them, some riding in chariots and others on horses, and they also arrived at the Red Sea.
7 Zansèt nou yo rele nan pye m', mwen mete yon fènwa nan mitan yo ak moun peyi Lejip yo. Mwen fè lanmè a vini sou moun peyi Lejip yo, li kouvri yo. Nou te wè ak je nou sa mwen te fè moun peyi Lejip yo. Apre sa, nou pase anpil tan ap viv nan dezè a.
Then [your ancestors] pleaded with me to help them. So he caused (darkness/a very dark cloud) to come between your ancestors and the Egyptian army, so that the Egyptian army could not see your ancestors. I separated the water in the Red Sea so that your ancestors could cross it, but when the Egyptian army tried to cross in the same way to pursue them, I caused the water to come back and cover them, and the Egyptian soldiers all drowned, as your ancestors watched and were amazed [IDM]. But after that, you lived in the desert for many years.
8 Lèfini, mwen fè nou antre nan peyi moun Amori yo, lòt bò larivyè Jouden, sou bò solèy leve. Yo leve goumen ak nou. Men mwen lage yo nan men nou. Nou pran peyi yo a pou nou. Mwen disparèt yo devan nou kote nou pase.
“Then I brought your [ancestors] to the area where the groups who were descendants of Amor lived, east of the Jordan River. They fought against you, but I enabled you to defeat them [IDM]. I [enabled you to] destroy them so that you could live in their land [IDM].
9 Apre sa, Balak, pitit gason Zipò a, wa peyi Moab, leve vin fè nou lagè. Li fè chache Balaram, pitit gason Peyò a, pou l' vin ban nou madichon.
Then, Zippor’s son Balak, the King of Moab, (decided that his army would fight against/opposed) the Israelis. He summoned Beor’s son Balaam and asked him to curse you.
10 Men, mwen pa koute l'. Konsa, li te blije ban nou benediksyon. Se konsa mwen sove nou nan men Balak.
But I would not do what Balaam asked, so he (blessed/said that I would do great things for) you four times, and I did not enable the army of Moab to defeat you [IDM].
11 Lèfini, nou janbe lòt bò larivyè Jouden, nou rive lavil Jeriko. Moun ki te rete lavil Jeriko yo pran goumen ak nou. Moun Amori yo, moun Ferezi yo, moun Kanaran yo, moun Et yo, moun Gigach yo, moun Evi yo ak moun Jebis yo fè menm bagay la tou. Mwen lage yo tout nan men nou.
“Then you all crossed the Jordan River and came to Jericho. The people of Jericho prepared to fight against you, [and the armies of] the descendants of Amor, Periz, Canaan, Heth, Girgash, Hiv, and Jebus [all prepared to do the same thing] but I enabled you to defeat [IDM] them all.
12 Mwen voye yon kantite gèp panyòl devan nou. Yo fè de wa moun Amori yo kouri met deyò anvan nou rive sou yo. Se pa t' ni banza nou yo ni nepe nou yo ki te fè sa!
I am the one who caused them to panic as you advanced and enabled you to defeat them, as I had enabled you to do earlier to the two kings of the groups who were descendants of Amor. You did not defeat them by using your own bows and arrows and swords; [it was I who defeated them].
13 Apre sa, mwen ban nou tè nou pa t' janm travay plante. Mwen ban nou anpil lavil nou pa t' janm bati. Se la nou rete koulye a. N'ap manje rezen nan pye rezen nou pa t' plante, oliv nan pye oliv nou pa t' plante.
So I gave you a land that you had not tilled/planted, and I gave you cities that you did not build. [Now] you live in those [cities] and you eat the grapes from the grapevines that you did not plant, and you eat olives from trees that you did not plant.’”
14 Koulye a menm, se pou nou gen krentif pou Seyè a, se pou nou sèvi l' ak tout kè nou tout bon vre. Voye bondye zansèt nou yo te konn sèvi lòt bò larivyè Lefrat la ak nan peyi Lejip la jete! Sèvi Seyè a.
[Then Joshua said to the people], “[Because of all that] Yahweh [has done for you], revere him, and serve/worship him very faithfully. Throw away the idols that your ancestors worshiped on the east/other side of the Euphrates River and in Egypt. Serve only Yahweh.
15 Men, si nou pa vle sèvi Seyè a, depi koulye a chwazi sa nou vle sèvi a: oswa bondye zansèt nou yo t'ap sèvi nan peyi lòt bò larivyè Lefrat la, osinon bondye moun Amori yo t'ap sèvi nan peyi kote n'ap viv koulye a. Men, pou mwen menm ansanm ak tout moun lakay mwen, se Seyè a n'ap sèvi.
But if you do not want to serve/worship Yahweh, you should decide today what [gods] you will serve/worship. You should decide whether you will serve/worship the gods that your ancestors who lived on the other/east side of the Euphrates River served, or whether you will serve/worship the gods that the descendants of Amor, who previously lived in the land where you are now living, [serve/worship]. But as for me and my family [MTY], we will serve/worship Yahweh!”
16 Pèp la reponn! -Nou p'ap janm fè lide vire do bay Seyè a pou n' al sèvi lòt bondye.
The Israeli people answered, “We will never quit [serving/worshiping] Yahweh! We would never [think of] [IDM] serving/worshiping other gods!
17 Se Seyè a, Bondye nou an, ki te fè nou soti ansanm ak zansèt nou yo nan esklavaj nou te ye nan peyi Lejip la. Se li menm ki te fè tout gwo mèvèy sa yo devan je nou. Se li menm ki te pwoteje nou tout kote nou pase, nan mitan tout nasyon sa yo, lè nou t'ap travèse peyi yo.
It was our God, Yahweh, who brought our parents and grandparents up out of Egypt. [He rescued them] from that land where they were slaves. As he rescued them, they saw him perform great miracles. He protected them all the time when they were traveling. He protected them from all the people-groups through whose territory they traveled.
18 Se Seyè a ki te chase tout pèp sa yo pou yo te fè plas pou nou ansanm ak moun Amori yo ki te rete nan peyi a. Nou menm tou, se Seyè a n'ap sèvi, paske se limenm ki Bondye nou.
As our forefathers advanced, Yahweh expelled the descendants of Amor and the other people-groups who lived in this land. Yahweh is our God, so [we are saying that] we also will serve/worship him.”
19 Lè sa a, Jozye di pèp la: -Nou p'ap ka sèvi Seyè a, paske Seyè a se yon Bondye ki apa, yon Bondye ki fè jalouzi. Li p'ap janm padonnen peche nou yo ak sa n'ap fè ki mal.
Joshua replied to the people, “[I think that] you are not able to serve/worship Yahweh, because he is a holy God. He will not forgive your sinning and rebelling [against him]. He demands that you serve/worship only him [IDM].
20 Si nou lage Seyè a, si n' al sèvi lòt bondye, Seyè a pral leve dèyè nou. Atout li te fin fè tout byen sa yo pou nou, l'a pini nou, l'a fini nèt ak nou.
He has been good to you [in the past], but if you turn away from him and serve/worship foreign/other gods, he will turn [against you] and he will cause you to experience disasters. He will punish [IDM] you severely!”
21 Pèp la reponn: -Non. Sa p'ap janm rive. Se Seyè a n'ap sèvi!
But the people replied to Joshua, “No, [we will not turn away from worshiping/serving Yahweh] We will serve/worship Yahweh!”
22 Lè sa a, Jozye di pèp la: -Mwen pran nou sèvi temwen, se nou menm menm ki chwazi se Seyè a n'ap sèvi. Yo reponn: -Wi, nou tout temwen.
Then Joshua said, “You yourselves are saying that you have decided to serve/worship Yahweh.” They replied, “Yes, we are saying that.”
23 Jozye di yo lè sa a: -Koulye a, se pou nou pran tout bondye lòt pèp ki nan mitan nou ap sèvi yo, voye yo jete. Se pou nou apiye nèt ak tout kè nou sou Seyè a, Bondye pèp Izrayèl la.
Then Joshua said, “Since [you have decided] that, you must throw away all the other gods/idols that you have among you. You must also promise that you will wholeheartedly give yourselves to Yahweh, the God whom we Israelis [serve/worship].”
24 Pèp la reponn li: -Se Seyè a, Bondye nou an, n'ap sèvi. N'ap koute tou sa li di nou fè.
The people replied, “We will serve/worship Yahweh, our God, and obey him.”
25 Se konsa, jou sa a, Jozye pase yon kontra avèk pèp la lavil Sichèm. Li ba yo tout lwa ak tout regleman pou yo swiv.
That day, Joshua established an agreement between the people and Yahweh. He wrote for them all the laws that they were required to obey.
26 Jozye ekri yo tout nan liv lalwa Bondye a. Li pran yon gwo wòch, li plante l' kanpe anba pye chenn ki te anndan kote yo te mete apa pou Seyè a.
He wrote all those laws on a scroll. He called it ‘The laws of God’. Then he [told some men to] set up a large stone there at Shechem, under the [large] oak tree near the place where [they worshiped] Yahweh.
27 Epi Jozye di pèp la konsa: -Nou wè wòch sa a! Enben, l'ap sèvi yon mak pou l' fè nou chonje paske li te tande tout pawòl Seyè a te di nou. L'ap sèvi yon mak pou l' fè nou chonje pou nou pa janm vire do bay Bondye nou an!
He said to all the people, “Look! [It is as though] this stone has heard everything that Yahweh said to you [and that you promised Yahweh]. It will serve as a witness against you if you rebel against your God!”
28 Apre sa, Jozye voye pèp la ale, chak moun sou pòsyon tè ki te vin pou fanmi yo.
Then Joshua sent the people away, and all of them returned to their own areas/homes.
29 Apre tout bagay sa yo, Jozye, pitit gason Noun lan, sèvitè Seyè a, mouri. Li te gen sandizan (110 an).
Some time after that, Nun’s son Joshua, the faithful servant of Yahweh, died. He was 110 years old when he died.
30 Yo antere l' sou tè ki te pou li a, nan zòn Timnat-Sera, nan mòn ki pou branch fanmi Efrayim lan, sou bò nò mòn Gach.
The Israeli people buried his body on his own property in Timnath-Serah [town] town. It is north of Gaash Mountain in the hilly area of the tribe who were descendants of Ephraim.
31 Pèp Izrayèl la te sèvi Seyè a pandan tout tan Jozye te vivan an, epi apre sa, pandan tout tan chèf ki te konnen sa Seyè a te fè pou pèp Izrayèl la te vivan toujou.
The Israeli people served/worshiped Yahweh as long as Joshua was alive. After Joshua died, they continued serving/worshiping Yahweh while the elders who had experienced everything that Yahweh had done for the Israeli people were still alive.
32 Pèp Izrayèl la te pran zosman Jozèf yo avèk yo lè yo t'ap soti kite peyi Lejip. Yo antere zosman yo sou moso tè Jakòb te achte nan men pitit Amò yo pou san pyès ajan. Se Amò sa a ki te papa Sichèm. Moso tè a rete pou pitit pitit Jozèf yo.
Joseph’s bones, which the Israeli people had brought with them from Egypt, were also buried at Shechem. The people buried them in the piece of land that Jacob had bought long ago for 100 pieces of silver from Hamor, the father of Shechem. That piece of land was in the area that was given to the people who were descendants of Ephraim and Manasseh, Joseph’s sons.
33 Apre sa, lè Eleaza, pitit gason Arawon an, mouri, yo antere l' sou ti mòn ki te pou Fineas, pitit gason l' lan. Yo te ba li ti mòn sa a ki nan mitan mòn ki pou branch fanmi Efrayim lan.
Eleazar, the Supreme Priest, the son of Aaron, also died. They buried his body at Gibeah, in the area that had been given to Eleazar’s son Phinehas, in the hilly area that belonged to the people who were descendants of Ephraim.
