Jan 19
1 Se konsa Pilat bay lòd pran Jezi, bat li byen bat.
After that Pilate took Jesus and had him scourged;
2 Sòlda yo trese yon kouwòn avèk branch pikan, yo mete l' nan tèt Jezi. Yo mete yon gwo rad wouj fonse sou li.
and the soldiers plaited a crown of thorns, placed it on his head, and threw a purple cloak about him, and kept marching up to him,
3 Yo pwoche bò kote l', yo di li: Bonjou, wa jwif yo. Epi yo souflete li.
saying, "Hail! King of the Jews!" They also gave him blow after blow with their hands.
4 Pilat soti ankò, li pale ak foul moun yo, li di: Koute. Mwen pral mennen l' isit la deyò pou nou ka konprann mwen pa jwenn okenn rezon pou m' kondannen nonm sa a.
Pilate again came forth and said to the people, "See, I am going to bring his out to you, that you may clearly know that I find no crime in him,"
5 Se konsa, Jezi soti: li te gen kouwòn pikan an nan tèt li ak gwo rad wouj fonse a sou li. Pilat di yo: Men nonm lan!
Then as Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, "BEHOLD, THE MAN!"
6 Lè chèf prèt yo ansanm ak gad yo wè l', yo kòmanse rele: Kloure l' sou yon kwa! Kloure l' sou yon kwa! Pilat di yo: Pran l', kloure l' sou kwa a nou menm. Mwen pa wè rezon pou m' kondannen l', mwen menm.
So when the chief priests and the police saw him, they shouted. "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate, "for I find no crime in him."
7 Jwif yo reponn li: Nou gen yon lwa. Dapre lwa sa a, li gen pou l' mouri paske li fè tèt li pase pou Pitit Bondye.
The Jews answered him, "We have a law, and by that law he ought to die, because he made himself out to be God’s Son,"
8 Lè Pilat tande sa, li vin pi pè toujou.
Now when Pilate heard these words he was more alarmed than ever,
9 Li antre nan palè a, li mande Jezi: Ki kote ou soti? Men, Jezi pa reponn li.
and entering the Praetorium again, he said to Jesus, "What is your origin?"
10 Lè sa a, Pilat di li: Ou p'ap pale avè mwen? Ou pa konnen mwen gen pouvwa pou m' lage ou, mwen gen pouvwa pou m' fè yo kloure ou sou yon kwa?
Jesus made no answer. So Pilate said to him. "Do you not speak to me? Do you not know that I have power to release you, or power to crucify you?"
11 Jezi reponn li: Ou pa ta gen okenn pouvwa sou mwen si se pa t' Bondye nan syèl la ki te ba ou li. Se poutèt sa, moun ki lage m' nan men ou lan, li pi koupab pase ou.
"You would have no power over me," answered Jesus, "unless it had been given you from above. For this reason he who has betrayed me to you has the greater sin."
12 Depi lè sa a, Pilat t'ap chache yon jan pou l' lage Jezi. Men, jwif yo kòmanse rele: Si ou lage nonm sa a, ou pa zanmi Seza! Depi yon moun ap fè tèt li pase pou wa, se lènmi Seza li ye.
After that Pilate began to seek to release him, but the Jews shouted out. "If you release this man you are no friend of the Emperor. Any man who makes himself out to be king is a rebel against the Emperor."
13 Lè Pilat tande koze sa a, li fè yo mennen Jezi deyò, li chita sou gwo chèz nan plas jij la, kote yo rele Lakou Pave a (an lang ebre yo rele l': Gabata).
On hearing what they said, Pilate brought Jesus out and made him sit on the judge’s seat in a place called the Mosaic Pavement (the Hebrew name is Gabbatha).
14 Se te lavèy fèt Delivrans jwif yo, vè midi konsa. Pilat di jwif yo: Men wa nou an.
And it was the day of Preparation for the Passover, about six o’clock in the morning. Then he said to the Jews, "Behold your King!"
15 Men, yo kòmanse rele: Touye li! Touye li! Kloure l' sou yon kwa! Pilat di yo: Nou vle m' kloure wa nou an sou yon kwa? Chèf pret yo reponn li: Nou pa gen lòt wa pase Seza.
Then they shouted. "Away with him! Away with him! Crucify him!" "Crucify your King?" said Pilate. The chief priests answered, "We have no king but Caesar!"
16 Lè sa a, Pilat renmèt yo Jezi pou y' al kloure l' sou yon kwa. Se konsa, yo pran Jezi, yo mennen l' ale.
So then he gave him over to them to be crucified.
17 Jezi soti deyò lavil la, li t'ap pote kwa li jouk yon kote yo rele: Zo bwa Tèt la (An lang ebre, yo rele l': Gòlgota).
So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull - in the Hebrew tongue, Golgotha.
18 Rive la, sòlda yo kloure l' sou kwa a. Anmenmtan yo kloure de lòt moun sou kwa tou, yonn chak bò, Jezi menm nan mitan yo.
There they crucified him; and with him two others, one on either side, and Jesus between them.
19 Pilat te bay lòd pou yo te fè yon pankat pou mete sou tèt kwa a. Yo te ekri sou li: Jezi, moun Nazarèt la, wa jwif yo.
And Pilate moreover wrote an inscription and placed it above the cross. What he wrote was, "JESUS, THE NAZARENE, KING OF THE JEWS"
20 Anpil jwif te li sa ki te ekri sou pankat la. Kote yo te kloure Jezi sou kwa a te toupre lavil la. Pankat la menm te ekri nan twa lang: ebre, laten ak grèk.
This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek.
21 Lè sa a, chèf prèt jwif yo di Pilat konsa: Pa ekri: Wa Jwif yo. Men, ekri pito: Nonm sa a di se wa jwif yo li ye.
So the high priests of the Jews said to Pilate, "Do not write ‘King of the Jews,’ but ‘He said, I am King of the Jews.’"
22 Pilat reponn yo: Sa m' ekri a, m' ekri l' nèt.
Pilate answered, "What I have written, I have written!"
23 Lè sòlda yo fin kloure Jezi sou kou a, yo pran rad li yo, yo fè kat pil ak yo, yo separe yo bay chak sòlda yo yonn. Yo pran gwo rad san kouti a, rad ki te fèt ak yon sèl pyès depi anwo jouk anba a.
After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to each soldier a part, and the tunic. Now the tunic was seamless, woven in one piece from top to bottom;
24 Sòlda yo yonn di lòt: Nou p'ap chire rad sa a non. Ann tire osò pou konnen pou ki moun l'ap ye. Se konsa, pawòl ki te ekri nan Liv la rive vre: Yo separe rad mwen ant yo: Yo tire osò pou rad mwen an. Se sa menm sòlda yo te fè.
so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.
25 Bò kwa Jezi a te gen manman l' ak sè manman l', Mari, madanm Kleopas la, ansanm avèk Mari, moun lavil Magdala a.
Now there stood near the cross of Jesus, his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 Jezi wè manman l' ansanm ak disip li te renmen an toupre li. Li di manman l' konsa: Madanm, men pitit ou.
When Jesus saw his mother, and standing near her the disciple whom he loved, he said to his mother, "Woman behold your son."
27 Li di disip la: Men manman ou. Depi lè sa a, disip la pran manman Jezi lakay li.
Then he said to the disciple, "Behold your mother." And from that hour the disciple took her to his home.
28 Jezi te konnen lè sa a tout bagay ki pou te fèt te fin fèt. Pou fè sa ki te ekri nan Liv la rive vre, li di: Mwen swaf.
After that, when Jesus knew that everything was now accomplished, he said in fulfilment of the words of Scripture, "I am thirsty."
29 Te gen yon veso plen venèg bò la. Sòlda yo tranpe yon eponj nan venèg la, yo mare l' nan pwent yon branch bwa yo rele izòp, yo pwoche l', yo mete l' bò bouch Jezi.
There was a jar full of vinegar standing there; and they filled a sponge with vinegar, and put it upon a stalk of hyssop, and put it to his lips.
30 Lè Jezi fin pran venèg la, li di: Tou sa ki pou te rive rive! Apre sa, li bese tèt li, li mouri.
Then after he had taken the vinegar, Jesus said, "IT IS FINISHED!" And bowing his head, he yielded up his spirit.
31 Se te lavèy jou repo a. Jwif yo pa t' vle pou kadav yo te rete sou kwa yo pandan jou repo a, paske jou repo a te yon gwo jou fèt. Yo mande Pilat pou fè kraze janm moun ki te kloure sou kwa yo, lèfini pou l' te fè wete kadav yo.
It was Preparation Day, so in order to prevent the bodies’ hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.
32 Se lè sa a, sòlda yo vini, yo kraze janm premye nonm yo te kloure sou kwa menm lè ak Jezi a. Apre sa, yo kraze janm dezyèm lan tou.
So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
33 Men, lè yo rive sou Jezi, yo wè li te gen tan mouri. Se sak fè yo pa t' kraze janm li yo.
But upon coming to Jesus they saw that he was already dead, and did not break his legs.
34 Men, yonn nan sòlda yo pèse bò kòt li avèk yon lans. Lamenm, dlo ak san koule sot nan twou a.
One of the soldiers, however, pierced his side with a lance, and immediately blood and water flowed out.
35 Moun k'ap rapòte bagay sa yo te wè yo ak je li. Sa l'ap di a se vre. Li konnen li menm l'ap di laverite, pou nou menm tou nou ka kwè.
And he who saw it has borne testimony, and his testimony is trustworthy, and he knows that he is telling the truth in order that you may believe.
36 Tou sa pase konsa pou pawòl ki te ekri nan Liv la te ka rive vre: Yo pa kraze yon sèl zo nan kò li.
For this happened that the Scripture might be fulfilled, Not one of his bones shall be broken.
37 Gen yon lòt pawòl yo te ekri ankò ki di: Y'a leve je yo gade, y'a wè moun yo te pèse a.
And again another Scripture says, They shall look on him whom they have pierced.
38 Apre sa, Jozèf, moun lavil Arimate a, al mande Pilat pèmisyon pou li te pran kò Jezi. (Jozèf sa a te yon disip Jezi, men an kachèt, paske li te pè jwif yo.) Pilat ba l' pèmisyon an. Se konsa, Jozèf vini, li pran kò Jezi, li pote l' ale.
After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.
39 Nikodèm, nonm ki ta l' jwenn Jezi yon lè nan mitan lannwit lan, te vini tou. Li te pote senkant lit konsa yon odè yo rele lami melanje ak lalwa nan lwil.
Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.
40 Yo tou de rive, yo pran Jezi. Pandan yo t'ap vlope l' nan bann twal fin yo, yo mete lwil santi bon sou li jan jwif yo te konn fè lè y'ap antere moun.
So they took the body of Jesus and wound it in linen with the spices, according to the Jewish mode of burial.
41 Kote yo te kloure Jezi sou kwa a te gen yon jaden. Nan jaden an te gen yon kavo tou nèf. Yo pa t' ankò mete pesonn ladan li.
There was a garden near the place where Jesus had been crucified, and in the garden a new tomb in which no one had ever been laid.
42 Se te lavèy jou repo jwif yo, epi kavo a te toupre. Se sak fè, se la yo te mete kò Jezi a.
Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.
