Esdras 6
1 Se konsa wa Dariyis bay lòd pou yo fè chache nan tout depo kote yo te sere achiv yo ak trezò yo nan peyi Babilòn.
Then, Darius the king, issued an edict, —and they made search in the house of the books, where the treasures were laid up in Babylon.
2 Epi yo jwenn yon woulo papye nan fò Achmeta, yon fòtrès ki te nan pwovens Medi a. Men sa ki te ekri nan woulo papye a:
And there was found in Achmetha, in the fortress which is in the province of Media, a roll, —and, thus, was it written therein, as a record: —
3 -Nan premye lanne rèy li, wa Siris te bay lòd sa a sou tanp Bondye a nan lavil Jerizalèm: Se pou yo rebati tanp lan pou l' ka sèvi kote yo ka touye bèt ak boule ofrann nan dife pou Bondye. Tanp lan va gen trant mèt wotè, trant mèt lajè.
In the first year of Cyrus the king, Cyrus the king, issued an edict, as to the house of God in Jerusalem, Let the house be built, the place where they used to offer sacrifices, and let the foundations thereof be reared, —the height thereof, sixty cubits, the breadth thereof, sixty cubits;
4 Y'a moute miray yo an bwa ak wòch, yonn sou lòt, twa ranje wòch pou chak ranje bwa. Y'a pran lajan nan kès wa a pou peye tout depans ki va fèt pou travay la.
layers of large stones, three, and one layer of new timber, —and, as for the expenses, out of the house of the king, let them be given.
5 Konsa tou, y'a renmèt yo tout veso an lò ak an ajan Nèbikadneza te pran nan tanp Bondye a lavil Jerizalèm pou l' te pote isit lavil Babilòn, pou tout bagay tounen nan plas yo nan tanp Bondye a lavil Jerizalèm.
Moreover also, the utensils of the house of God, of gold and silver, which, Nebuchadnezzar, took forth out of the temple that was in Jerusalem, and brought unto Babylon, let them again be taken to the temple which is in Jerusalem every one to its place, and lay them up in the house of God.
6 Lè sa a, wa Dariyis voye repons sa a: -Pou Tatenayi, gouvènè pwovens lòt bò larivyè Lefrat la, Cheta-Boznayi ak lòt kòlèg yo ki otorite nan Afasak la. Pa pwoche bò tanp lan.
Now, therefore, Tattenai pasha Beyond the River, Shethar-bozenai, and their associates, the Apharsachites, who are Beyond the River, —be ye far from thence:
7 Kite yo travay nan tanp Bondye a. Se pou gouvènè pèyi Jida a ak chèf fanmi yo rebati tanp lan sou menm anplasman kote l' te ye anvan an.
let alone the work of this house of God, —the pasha of Judah, and the elders of Judah, this house of God, shall build upon its place;
8 Okontrè, men ki jan pou nou boule ak chèf fanmi pèp jwif yo nan travay y'ap fè pou rebati tanp Bondye sa a: N'a pran lajan nan kès wa ki nan men nou an, ki vle di nan lajan kontribisyon n'a ranmase nan pwovens la, n'a renmèt yo kòb tout depans y'a fè, san wete senk, pou travay la pa rete.
And, from me, is issued an edict, as to that which ye shall do, with these elders of Judah, for the building of this house of God, —That, of the resources of the king, even the tribute Beyond the River, forthwith, the expenses be given unto these men, for they must not be hindered.
9 N'a bay prèt Jerizalèm yo tou sa y'a bezwen pou fè ofrann bèt pou yo boule nèt nan dife pou Bondye ki nan syèl la. Chak jou, dapre sa prèt lavil Jerizalèm yo va di nou, n'a ba yo jenn ti towo, belye, ti mouton ansanm ak ble, sèl, diven, lwil y'a bezwen pou boule pou Seyè a. Pa pote okenn neglijans nan sa.
And, whatever may be the need—whether young bullocks or rams or lambs for ascending-sacrifices unto the God of the heavens, wheat, salt, wine or oil, according to the command of the priests who are in Jerusalem, —that it he given to them day by day, without fail;
10 Konsa, y'a ka ofri sakrifis santi bon ki va fè Seyè a plezi. Y'a lapriyè pou wa a ak pou pitit li yo.
that they may be offering sweet-smelling sacrifices unto the God of the heavens, —and be praying for the life of the king, and his sons.
11 Men yon lòd mwen bay ankò: si yon moun refize fè anyen nan sa m' mande la a, y'a rache yon poto bwa nan kay li, y'a fè yon pwent li, y'a pèse moun lan pak an pak ak li. Pou kay li a menm, y'a fè l' tounen yon pil fatra, poutèt sa li fè a.
And, from me, is issued an edict, that, any man who shall alter this message, let timber be torn out of his house, and being lifted up let him be fastened thereunto, —and his house, a dunghill, be made for this;
12 Se pou Bondye ki chwazi lavil Jerizalèm pou se la yo bati kay li a jete tout wa, kraze tout nasyon ki ta konprann pou yo pa koute lòd mwen bay la a, epi ki ta detwi tanp Bondye a ki lavil Jerizalèm. Se mwen menm, Dariyis, ki bay lòd sa a. Se pou yo fè sa mwen bay lòd fè a san wete san mete.
and, the God who hath caused his Name to dwell there, destroy any king or people, who shall put forth their hand to alter to destroy this house of God, which is in Jerusalem. I, Darius, have issued an edict, forthwith, let it be done.
13 Tatenayi, gouvènè pwovens ki lòt bò larivyè Efrat la, Cheta-Boznayi ak lòt chèf yo fè sa wa Dariyis te bay lòd fè a san wete san mete.
Then, Tattenai the pasha Beyond the River, Shethar-bozenai, and their associates, —according as Darius the king had sent, so, forthwith, they did.
14 Chèf fanmi jwif yo menm rebati tanp lan san pwoblèm, avèk ankourajman Aje, pwofèt Bondye a, ak Zakari, pitit gason Ido a, t'ap ba yo ak mesaj Bondye yo. Se konsa yo fin rebati tanp lan jan Bondye pèp Izrayèl la te ba yo lòd la, ak jan Dariyis, Siris ak Atagzèsès, tou twa wa peyi Pès la, te ba yo lòd la tou.
And, the elders of the Jews, went on building and prospering, through the prophesying of Haggai the prophet, and Zechariah son of Iddo, —they both built and finished, owing to the edict of the God of Israel, and owing to the edict of Cyrus and Darius, and Artaxerxes king of Persia.
15 Travay la fini sou twazyèm jou nan mwa Ada a, nan sizyèm lanne rèy wa Dariyis.
And this house was finished, by the third day of the month Adar, —the which was the sixth year of the reign of Darius the king.
16 Lè sa a, tout pèp Izrayèl la, prèt yo, moun Levi yo ak tout rès moun ki te tounen yo fè fèt, yo fè gwo seremoni pou mete tanp lan apa pou sèvis Bondye.
Then did the sons of Israel, the priests and the Levites, and the rest of the Sons of the Exile, keep the dedication of this house of God, with joy;
17 Yo ofri san (100) towo, desan (200) belye mouton, katsan (400) ti mouton pou yo touye pou mete tanp lan apa pou sèvis Bondye. Yo ofri tou douz bouk kabrit, yonn pou chak branch fanmi pèp Izrayèl la, pou mande Bondye padon pou peche pèp la.
and offered, for the dedication of this house of God, bullocks, one hundred, rams, two hundred, lambs, four hundred, —and, he-goats, as a sin-offering for all Israel, twelve, according to the number of the tribes of Israel.
18 Apre sa, yo òganize sèvis tanp Bondye a lavil Jerizalèm. Yo separe prèt yo an divès kategori, yo separe moun Levi yo an divès klas, chak gwoup ak travay pa yo pou yo fè, jan sa ekri nan liv Moyiz la.
And they set up the priests in their divisions, and the Levites in their courses, over the service of God, which was in Jerusalem, —as it is written, in the Book of Moses.
19 Katòzyèm jou mwa Nisan an, nan lanne senksankenz (515), jwif ki te tounen soti nan peyi kote yo te depòte yo a fete fèt Delivrans lan.
And the Sons of the Exile kept the passover, —on the fourteenth of the first month;
20 Yo te fè yon sèl sèvis pou tout prèt yo ansanm ak tout moun Levi yo pou mete yo nan kondisyon pou fè sèvis Bondye. Yo tout te nan kondisyon pou fè sèvis Bondye: yo touye bèt yo te ofri pou fèt Delivrans lan, yo fè yon sèl seremoni pou tout pèp la, pou prèt parèy yo ak pou yo menm tou.
for the priests and the Levites, had purified themselves, as one man, all of them, were pure, —so they slaughtered the passover for all the Sons of the Exile, and for their brethren the priests, and for themselves.
21 Men moun ki te manje manje Delivrans lan. Se te tout jwif ki te tounen soti nan peyi kote yo te depòte yo a ansanm ak rès moun pèp Izrayèl yo ki pa t' janm kite peyi yo men ki te vire do bay vye bagay lòt moun yo t'ap fè nan peyi yo epi ki te vin mete tèt ansanm ak moun ki te tounen yo pou adore Seyè a, Bondye pèp Izrayèl la.
Therefore the sons of Israel who had returned from the Exile and all who had separated themselves from the impurity of the nations of the land unto them, did eat, —to seek Yahweh, God of Israel;
22 Pandan sèt jou, yo fete Fèt Pen san ledven an ak kè kontan. Yo te kontan anpil dèske Seyè a te manyen kè wa peyi Lasiri a, ki te ankouraje yo anpil nan tout gwo travay yo t'ap fè a pou rebati tanp Bondye pèp Izrayèl la.
and kept the festival of unleavened cakes seven days, with joy, —for Yahweh had made them joyful, and had turned the heart of the king of Assyria towards them, to strengthen their hands, in the work of the house of God, the God of Israel.
