Ezekyèl 42
1 Apre sa, nonm lan mennen m' nan gwo lakou deyò a. Li fè m' antre nan yon gwo batisman ki sou bò nò tanp lan, pa twò lwen kay ki sou bò solèy kouche Tanp lan.
Then he brought me forth into the outer court, the way toward the north: and he brought me into the chamber that was opposite the separate place, and which was before the building toward the north.
2 Batisman sa a te gen sanswasantwit pye longè, katrevenkat pye lajè.
Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.
3 Sou yon bò te gen yon galeri trannkat pye lajè ki fè wonn Tanp lan. Sou lòt bò a, te gen pave gwo lakou deyò a. Kay la te yon chanmòt twa etaj, chak etaj te pi dèyè pase etaj anba l' la.
Opposite the twenty cubits which were for the inner court, and opposite the pavement which was for the outer court, was gallery against gallery in three stories.
4 Pòt chanm yo te bay sou bò nò, yo te louvri sou yon koridò sèz pye lajè, sanswasantwit pye longè ki pase devan chanm yo.
And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.
5 Chanm ki te nan etaj anwo nèt la te pi fèmen pase chanm ki te nan etaj mitan an ak chanm ki te nan etaj anba nèt la, paske yo te bati plis sou dèyè.
Now the upper chambers were narrower: for the galleries were higher than these, than the lower, and than the middle ones of the building.
6 Nan tout twa etaj yo, pyès ki te anwo nèt la te pi fèmen pase sa ki te nan mitan an ak sa ki te anba nèt la. Yo pa t' gen poto pilye pou sipòte yo tankou lòt kay yo nan lakou a.
For they were in three stories, but had not pillars as the pillars of the courts: therefore the upper chambers were set back more than the lower and the middle ones from the ground.
7 Miray deyò Tanp lan, sou anba nèt, sou menm nivo ak premye etaj la, te gen katrevenkat pye epesè, ki vle di mwatye lajè gwo kay nò a.
And the wall that was outside by the side of the chambers, toward the outer court on the forepart of the chambers, the length of it was fifty cubits.
8 Anwo nèt, pyès yo te pran tout lajè kay la. Paske fasad devan kay la te gen sanswasantwit pye.
For the length of the chambers that were in the outer court was fifty cubits: and, lo, before the temple were an hundred cubits.
9 Anba chanm yo, sou bò solèy leve kay la, kote miray la konmanse a, te gen yon pòtay pou antre nan gwo lakou deyò a.
And from under these chambers was the entrance on the east side, as one goeth into them from the outer court.
10 Sou bò sid Tanp lan, te gen yon lòt gwo batisman tankou premye a, toupre gwo pyès ki sou bò solèy kouche Tanp lan.
The chambers were in the thickness of the wall of the court toward the east, opposite the separate place, and opposite the building.
11 Devan chanm yo, te gen yon koridò tankou pou kay ki sou bò nò a. Li te gen menm longè, menm lajè avè l', menm fòm, ak menm pozisyon pou pòt yo ak fennèt yo.
And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their exits were both according to their fashions, and according to their doors.
12 Te gen yon pòt nan chanm yo sou bò sid kay la ki louvri sou koridò nan pwent bò solèy leve a, kote miray la konmanse a.
And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
13 Lè sa a, nonm lan di m': -De gwo kay sa yo, yonn sou bò nò, yonn bò sid, se chanm ki mache ak chanm yo met apa pou Seyè a. Se la prèt k'ap sèvi devan lotèl Seyè a manje ofrann yo mete apa pou Seyè a. Chanm sa yo fèt pou rete apa pou Seyè a tou. Se la prèt yo pral met ofrann yo met apa pou Seyè a, ofrann grenn jaden osinon bèt yo ofri bay Seyè a pou mande l' padon pou peche osinon pou peye pou sa yo te fè ki mal, paske kay sa a apa pou Seyè a.
Then said he to me, The north chambers and the south chambers, which are before the separate place, they are holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
14 Lè prèt yo fin sèvi nan Tanp lan, anvan yo soti nan gwo lakou deyò a, se pou yo ale nan kay sa a pou yo mete rad seremoni yo te gen sou yo pandan sèvis la, paske rad sa yo se rad ki apa pou Seyè a. Se pou yo mete lòt rad sou yo anvan yo soti nan zòn kote pèp la rasanble a.
When the priests enter in it, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
15 Lè nonm lan fin mezire tout anndan Tanp lan, li soti avè m' nan pòtay bò solèy leve a, epi li mezire gwo lakou ki fè wonn Tanp lan.
Now when he had finished measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it all around.
16 Li pran baton pou mezire a, li pran mezi fasad ki bay sou solèy leve a. Li jwenn witsankarant (840) pye.
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed on every side.
17 Apre sa, li mezire bò ki bay sou nò a, li jwenn witsankarant (840) pye tou.
He measured the north side, five hundred reeds, with the measuring reed on every side.
18 Apre sa, li mezire bò ki bay sou sid la, li jwenn witsankarant (840) pye.
He measured the south side, five hundred reeds, with the measuring reed.
19 Lèfini, li mezire bò ki bay sou solèy kouche a, li jwenn witsankarant (840) pye tou.
He turned about to the west side, and measured five hundred reeds with the measuring reed.
20 Konsa, li jwenn miray ki te fè wonn tanp lan ansanm ak gwo lakou a te kare kare, witsankarant (840) pye chak bò. Miray la te sèvi pou separe sa ki te apa pou Seyè a ak sa yo pa t' mete apa pou Seyè a.
He measured it by the four sides: it had a wall all around, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the common place.
