Ezekyèl 42
1 Apre sa, nonm lan mennen m' nan gwo lakou deyò a. Li fè m' antre nan yon gwo batisman ki sou bò nò tanp lan, pa twò lwen kay ki sou bò solèy kouche Tanp lan.
Then he took me forth unto the outer court, the way toward the north, —and brought me unto the chamber which was over against the secluded place and which was over against the enclosing-wall, towards the north.
2 Batisman sa a te gen sanswasantwit pye longè, katrevenkat pye lajè.
Facing the length of the hundred cubits, was the entrance of the north, —and the breadth was fifty cubits:
3 Sou yon bò te gen yon galeri trannkat pye lajè ki fè wonn Tanp lan. Sou lòt bò a, te gen pave gwo lakou deyò a. Kay la te yon chanmòt twa etaj, chak etaj te pi dèyè pase etaj anba l' la.
over against the twenty which pertained to the inner court, and over against the pavement which pertained to the outer court, was gallery facing gallery, by the thirties;
4 Pòt chanm yo te bay sou bò nò, yo te louvri sou yon koridò sèz pye lajè, sanswasantwit pye longè ki pase devan chanm yo.
and before the chambers, was a walk ten cubits in breadth inward, a way of one cubit, —and their entrances were to the north.
5 Chanm ki te nan etaj anwo nèt la te pi fèmen pase chanm ki te nan etaj mitan an ak chanm ki te nan etaj anba nèt la, paske yo te bati plis sou dèyè.
Now, the highest chambers, were shortened, —because the galleries took away therefrom more than from the lowest or from the middle in structure.
6 Nan tout twa etaj yo, pyès ki te anwo nèt la te pi fèmen pase sa ki te nan mitan an ak sa ki te anba nèt la. Yo pa t' gen poto pilye pou sipòte yo tankou lòt kay yo nan lakou a.
For three stories, they were; and had not pillars like the pillars of the courts; for this cause, it differed from the lowest and from the middle, from the ground.
7 Miray deyò Tanp lan, sou anba nèt, sou menm nivo ak premye etaj la, te gen katrevenkat pye epesè, ki vle di mwatye lajè gwo kay nò a.
And as for the wall that was without. answering to the chambers, toward the outer court facing the chambers, the length thereof was fifty cubits.
8 Anwo nèt, pyès yo te pran tout lajè kay la. Paske fasad devan kay la te gen sanswasantwit pye.
For the length of the chambers which pertained to the outer court was fifty cubits, —and lo! in front of the temple a hundred cubits,
9 Anba chanm yo, sou bò solèy leve kay la, kote miray la konmanse a, te gen yon pòtay pou antre nan gwo lakou deyò a.
And from under these chambers, was the entry from the east when one goeth in by them from the outer court.
10 Sou bò sid Tanp lan, te gen yon lòt gwo batisman tankou premye a, toupre gwo pyès ki sou bò solèy kouche Tanp lan.
In the thickness of the wall of the court toward the east facing the secluded place and facing the enclosing wall, were chambers.
11 Devan chanm yo, te gen yon koridò tankou pou kay ki sou bò nò a. Li te gen menm longè, menm lajè avè l', menm fòm, ak menm pozisyon pou pòt yo ak fennèt yo.
And the way before them was like the appearance of the chambers which were toward the north, as was their length, so, was their breadth, —and all their exits were both according to their regulations, and according to their entrances.
12 Te gen yon pòt nan chanm yo sou bò sid kay la ki louvri sou koridò nan pwent bò solèy leve a, kote miray la konmanse a.
And according to the entrances of the chambers which were toward the south, was the entrance at the head of the way—the way in the face of the covered wall, the way toward the east in entering them.
13 Lè sa a, nonm lan di m': -De gwo kay sa yo, yonn sou bò nò, yonn bò sid, se chanm ki mache ak chanm yo met apa pou Seyè a. Se la prèt k'ap sèvi devan lotèl Seyè a manje ofrann yo mete apa pou Seyè a. Chanm sa yo fèt pou rete apa pou Seyè a tou. Se la prèt yo pral met ofrann yo met apa pou Seyè a, ofrann grenn jaden osinon bèt yo ofri bay Seyè a pou mande l' padon pou peche osinon pou peye pou sa yo te fè ki mal, paske kay sa a apa pou Seyè a.
Then said he unto me, The chambers of the north the chambers of the south which face the secluded place, they are the holy chambers where the priests who draw near to Yahweh shall eat the most holy things; there, shall they lay the most holy things, and the meal offering and the sin-bearer and the guilt bearer, for the place is holy!
14 Lè prèt yo fin sèvi nan Tanp lan, anvan yo soti nan gwo lakou deyò a, se pou yo ale nan kay sa a pou yo mete rad seremoni yo te gen sou yo pandan sèvis la, paske rad sa yo se rad ki apa pou Seyè a. Se pou yo mete lòt rad sou yo anvan yo soti nan zòn kote pèp la rasanble a.
When the priests enter them, then shall they not go forth out of the holy place into the outer court, but there, shall they lay their garments wherein they minister for holy they are, and shall put on other garments, and so draw near unto that which pertaineth to the people.
15 Lè nonm lan fin mezire tout anndan Tanp lan, li soti avè m' nan pòtay bò solèy leve a, epi li mezire gwo lakou ki fè wonn Tanp lan.
And when he had ended the measurings of the inner house, then he brought me forth by way of the gate which looked toward the east, — and measured it round about on every side.
16 Li pran baton pou mezire a, li pran mezi fasad ki bay sou solèy leve a. Li jwenn witsankarant (840) pye.
He measured the east side with the measuring reed, —five hundred reeds by the measuring reed round about,
17 Apre sa, li mezire bò ki bay sou nò a, li jwenn witsankarant (840) pye tou.
He measured the north side, five hundred reeds, by the measuring reed round about.
18 Apre sa, li mezire bò ki bay sou sid la, li jwenn witsankarant (840) pye.
The south side, measured he, —five hundred reeds, by the measuring reed.
19 Lèfini, li mezire bò ki bay sou solèy kouche a, li jwenn witsankarant (840) pye tou.
He turned about to the west side, —he measured five hundred reeds, by the measuring reed.
20 Konsa, li jwenn miray ki te fè wonn tanp lan ansanm ak gwo lakou a te kare kare, witsankarant (840) pye chak bò. Miray la te sèvi pou separe sa ki te apa pou Seyè a ak sa yo pa t' mete apa pou Seyè a.
Toward the four winds, measured he it a wall, had it round about on every side, in length, five hundred, and in breadth five hundred, —to make a separation, between the holy and the common.
