Ezekyèl 42
1 Apre sa, nonm lan mennen m' nan gwo lakou deyò a. Li fè m' antre nan yon gwo batisman ki sou bò nò tanp lan, pa twò lwen kay ki sou bò solèy kouche Tanp lan.
And he brings me forth to the outer court, the way northward, and he brings me into the chamber that [is] opposite the separate place, and that [is] opposite the building at the north.
2 Batisman sa a te gen sanswasantwit pye longè, katrevenkat pye lajè.
At the front of the length [is] one hundred cubits [at] the north opening, and the breadth—fifty cubits.
3 Sou yon bò te gen yon galeri trannkat pye lajè ki fè wonn Tanp lan. Sou lòt bò a, te gen pave gwo lakou deyò a. Kay la te yon chanmòt twa etaj, chak etaj te pi dèyè pase etaj anba l' la.
Opposite the twenty [cubits] that are of the inner court, and opposite the pavement that [is] of the outer court, [is] gallery [with] face toward gallery, in the three [stories].
4 Pòt chanm yo te bay sou bò nò, yo te louvri sou yon koridò sèz pye lajè, sanswasantwit pye longè ki pase devan chanm yo.
And at the front of the chambers [is] a walk of ten cubits in breadth to the inner part, a way of one cubit, and their openings [are] at the north.
5 Chanm ki te nan etaj anwo nèt la te pi fèmen pase chanm ki te nan etaj mitan an ak chanm ki te nan etaj anba nèt la, paske yo te bati plis sou dèyè.
And the upper chambers [are] short, for the galleries contain more than these, than the lower, and than the middle one, of the building;
6 Nan tout twa etaj yo, pyès ki te anwo nèt la te pi fèmen pase sa ki te nan mitan an ak sa ki te anba nèt la. Yo pa t' gen poto pilye pou sipòte yo tankou lòt kay yo nan lakou a.
for they [are] threefold, and they have no pillars as the pillars of the court, therefore it has been kept back—more than the lower and than the middle one—from the ground.
7 Miray deyò Tanp lan, sou anba nèt, sou menm nivo ak premye etaj la, te gen katrevenkat pye epesè, ki vle di mwatye lajè gwo kay nò a.
As for the wall that [is] at the outside, alongside the chambers, the way of the outer-court at the front of the chambers, its length [is] fifty cubits;
8 Anwo nèt, pyès yo te pran tout lajè kay la. Paske fasad devan kay la te gen sanswasantwit pye.
for the length of the chambers that [are] in the outer court [is] fifty cubits, and of those on the front of the temple—one hundred cubits.
9 Anba chanm yo, sou bò solèy leve kay la, kote miray la konmanse a, te gen yon pòtay pou antre nan gwo lakou deyò a.
And under these chambers [is] the entrance from the east, in one’s going into them from the outer court.
10 Sou bò sid Tanp lan, te gen yon lòt gwo batisman tankou premye a, toupre gwo pyès ki sou bò solèy kouche Tanp lan.
In the breadth of the wall of the court eastward, to the front of the separate place, and to the front of the building, [are] chambers.
11 Devan chanm yo, te gen yon koridò tankou pou kay ki sou bò nò a. Li te gen menm longè, menm lajè avè l', menm fòm, ak menm pozisyon pou pòt yo ak fennèt yo.
And the way before them [is] as the appearance of the chambers that [are] northward, according to their length so [is] their breadth, and all their outlets, and according to their fashions, and according to their openings.
12 Te gen yon pòt nan chanm yo sou bò sid kay la ki louvri sou koridò nan pwent bò solèy leve a, kote miray la konmanse a.
And according to the openings of the chambers that [are] southward [is] an opening at the head of the way, the way directly in the front of the wall eastward in entering them.
13 Lè sa a, nonm lan di m': -De gwo kay sa yo, yonn sou bò nò, yonn bò sid, se chanm ki mache ak chanm yo met apa pou Seyè a. Se la prèt k'ap sèvi devan lotèl Seyè a manje ofrann yo mete apa pou Seyè a. Chanm sa yo fèt pou rete apa pou Seyè a tou. Se la prèt yo pral met ofrann yo met apa pou Seyè a, ofrann grenn jaden osinon bèt yo ofri bay Seyè a pou mande l' padon pou peche osinon pou peye pou sa yo te fè ki mal, paske kay sa a apa pou Seyè a.
And he says to me, “The north chambers, the south chambers, that [are] at the front of the separate place, they [are] holy chambers, where the priests (who [are] near to YHWH) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place [is] holy.
14 Lè prèt yo fin sèvi nan Tanp lan, anvan yo soti nan gwo lakou deyò a, se pou yo ale nan kay sa a pou yo mete rad seremoni yo te gen sou yo pandan sèvis la, paske rad sa yo se rad ki apa pou Seyè a. Se pou yo mete lòt rad sou yo anvan yo soti nan zòn kote pèp la rasanble a.
In the priests’ going in, they do not come out from the sanctuary to the outer court, and there they place their garments with which they minister, for they [are] holy, and have put on other garments, and have drawn near to that which [is] for the people.”
15 Lè nonm lan fin mezire tout anndan Tanp lan, li soti avè m' nan pòtay bò solèy leve a, epi li mezire gwo lakou ki fè wonn Tanp lan.
And he has finished the measurements of the inner house, and has brought me forth the way of the gate whose front [is] eastward, and he has measured it all around.
16 Li pran baton pou mezire a, li pran mezi fasad ki bay sou solèy leve a. Li jwenn witsankarant (840) pye.
He has measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed all around.
17 Apre sa, li mezire bò ki bay sou nò a, li jwenn witsankarant (840) pye tou.
He has measured the north side, five hundred reeds, with the measuring reed all around.
18 Apre sa, li mezire bò ki bay sou sid la, li jwenn witsankarant (840) pye.
The south side he has measured, five hundred reeds, with the measuring-reed.
19 Lèfini, li mezire bò ki bay sou solèy kouche a, li jwenn witsankarant (840) pye tou.
He has turned around to the west side, he has measured five hundred reeds with the measuring-reed.
20 Konsa, li jwenn miray ki te fè wonn tanp lan ansanm ak gwo lakou a te kare kare, witsankarant (840) pye chak bò. Miray la te sèvi pou separe sa ki te apa pou Seyè a ak sa yo pa t' mete apa pou Seyè a.
At the four sides he has measured it; it had a wall all around, the length—five hundred, and the breadth—five hundred, to separate between the holy and the profane place.
