< Ezekyèl 42 >
1 Apre sa, nonm lan mennen m' nan gwo lakou deyò a. Li fè m' antre nan yon gwo batisman ki sou bò nò tanp lan, pa twò lwen kay ki sou bò solèy kouche Tanp lan.
And he brought me forth into the outer court, the way toward the north; and he brought me to the cells that were over against the separate place and which were over against the building, toward the north,
2 Batisman sa a te gen sanswasantwit pye longè, katrevenkat pye lajè.
before the length of the hundred cubits: the entry was on the north, and the breadth was fifty cubits,
3 Sou yon bò te gen yon galeri trannkat pye lajè ki fè wonn Tanp lan. Sou lòt bò a, te gen pave gwo lakou deyò a. Kay la te yon chanmòt twa etaj, chak etaj te pi dèyè pase etaj anba l' la.
over against the twenty [cubits] that pertained to the inner court, and over against the pavement that pertained to the outer court; there was gallery against gallery in the third [story];
4 Pòt chanm yo te bay sou bò nò, yo te louvri sou yon koridò sèz pye lajè, sanswasantwit pye longè ki pase devan chanm yo.
and before the cells was a walk of ten cubits in breadth, [and] a way of a hundred cubits inward; and their entries were toward the north.
5 Chanm ki te nan etaj anwo nèt la te pi fèmen pase chanm ki te nan etaj mitan an ak chanm ki te nan etaj anba nèt la, paske yo te bati plis sou dèyè.
And the upper cells, because the galleries encroached on them, were shorter than the lower, and than the middle-most of the building.
6 Nan tout twa etaj yo, pyès ki te anwo nèt la te pi fèmen pase sa ki te nan mitan an ak sa ki te anba nèt la. Yo pa t' gen poto pilye pou sipòte yo tankou lòt kay yo nan lakou a.
For they were in three [stories], but had not pillars as the pillars of the courts; therefore [the third story] was straitened more than the lowest and the middle-most from the ground.
7 Miray deyò Tanp lan, sou anba nèt, sou menm nivo ak premye etaj la, te gen katrevenkat pye epesè, ki vle di mwatye lajè gwo kay nò a.
And the wall that was without, answering to the cells, toward the outer court in the front of the cells, its length was fifty cubits:
8 Anwo nèt, pyès yo te pran tout lajè kay la. Paske fasad devan kay la te gen sanswasantwit pye.
for the length of the cells that were against the outer court was fifty cubits; but behold, before the temple it was a hundred cubits.
9 Anba chanm yo, sou bò solèy leve kay la, kote miray la konmanse a, te gen yon pòtay pou antre nan gwo lakou deyò a.
And under these cells was the entry from the east, as one goeth into them from the outer court.
10 Sou bò sid Tanp lan, te gen yon lòt gwo batisman tankou premye a, toupre gwo pyès ki sou bò solèy kouche Tanp lan.
In the breadth of the wall of the court toward the south, before the separate place, and before the building, were cells;
11 Devan chanm yo, te gen yon koridò tankou pou kay ki sou bò nò a. Li te gen menm longè, menm lajè avè l', menm fòm, ak menm pozisyon pou pòt yo ak fennèt yo.
and a passage before them, like the appearance of the cells that were toward the north, according to their length, according to their breadth and all their goings out, and according to their fashions, and according to their doors.
12 Te gen yon pòt nan chanm yo sou bò sid kay la ki louvri sou koridò nan pwent bò solèy leve a, kote miray la konmanse a.
And according to the doors of the cells that were toward the south there was a door at the head of the way, the way directly before the corresponding wall toward the east as one entereth into them.
13 Lè sa a, nonm lan di m': -De gwo kay sa yo, yonn sou bò nò, yonn bò sid, se chanm ki mache ak chanm yo met apa pou Seyè a. Se la prèt k'ap sèvi devan lotèl Seyè a manje ofrann yo mete apa pou Seyè a. Chanm sa yo fèt pou rete apa pou Seyè a tou. Se la prèt yo pral met ofrann yo met apa pou Seyè a, ofrann grenn jaden osinon bèt yo ofri bay Seyè a pou mande l' padon pou peche osinon pou peye pou sa yo te fè ki mal, paske kay sa a apa pou Seyè a.
And he said unto me, The north cells [and] the south cells, which are before the separate place, they are holy cells, where the priests that come near unto Jehovah shall eat the most holy things; there shall they lay the most holy things, both the oblation and the sin-offering and the trespass-offering: for the place is holy.
14 Lè prèt yo fin sèvi nan Tanp lan, anvan yo soti nan gwo lakou deyò a, se pou yo ale nan kay sa a pou yo mete rad seremoni yo te gen sou yo pandan sèvis la, paske rad sa yo se rad ki apa pou Seyè a. Se pou yo mete lòt rad sou yo anvan yo soti nan zòn kote pèp la rasanble a.
When the priests enter in, they shall not go forth from the sanctuary into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which is for the people.
15 Lè nonm lan fin mezire tout anndan Tanp lan, li soti avè m' nan pòtay bò solèy leve a, epi li mezire gwo lakou ki fè wonn Tanp lan.
And when he had made an end of measuring the inner house, he brought me forth toward the gate whose front was toward the east, and measured [the enclosure] round about.
16 Li pran baton pou mezire a, li pran mezi fasad ki bay sou solèy leve a. Li jwenn witsankarant (840) pye.
He measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.
17 Apre sa, li mezire bò ki bay sou nò a, li jwenn witsankarant (840) pye tou.
He measured the north side, five hundred reeds, with the measuring-reed round about.
18 Apre sa, li mezire bò ki bay sou sid la, li jwenn witsankarant (840) pye.
He measured the south side, five hundred reeds, with the measuring-reed.
19 Lèfini, li mezire bò ki bay sou solèy kouche a, li jwenn witsankarant (840) pye tou.
He turned about to the west side, [and] measured five hundred reeds with the measuring-reed.
20 Konsa, li jwenn miray ki te fè wonn tanp lan ansanm ak gwo lakou a te kare kare, witsankarant (840) pye chak bò. Miray la te sèvi pou separe sa ki te apa pou Seyè a ak sa yo pa t' mete apa pou Seyè a.
He measured it on the four sides; it had a wall round about, five hundred long, and five hundred broad, to make a separation between that which was holy and that which was common.