Deteronòm 1
1 Men pawòl Moyiz te di tout pèp Izrayèl la lè yo te lòt bò larivyè Jouden an, nan dezè a, nan plenn Araba ki anfas Souf: Yo te gen dezè Paran an sou yon bò ak lavil Tofèl, Liban, Azewòt ak Dizaab sou lòt bò a.
In this book is written what Moses/I said to the Israeli people. He/I told them these things when they/we were in the desert, on the east side of the Jordan [River]. They/We had set up our tents near [a place named] Suph, between Paran [town on the one side of the river] and Tophel, Laban, Hazeroth, and Dizahab [towns on the other side of the river].
2 Pou mache soti mòn Sinayi rive Kadès-Banea, lè ou swiv wout ki pase nan mòn Seyi a, sa pran onz jou.
To walk from Sinai [Mountain] to the Kadesh-Barnea [oasis], people usually travel for only eleven days, going by way of the hilly area named Edom.
3 Se premye jou nan onzyèm mwa karantyèm lanne depi yo te soti kite peyi Lejip la Moyiz te fè pale sa a ak pèp Izrayèl la, jan Seyè a te mande l' la.
Forty years after (the Israelis/we) left Egypt, in the middle of January, Moses/I told the Israeli people everything that Yahweh had commanded him/me to tell them.
4 Lè sa a, Seyè a te fin bat Siyon, wa peyi Amori a, ki te rete Esbon, ak Og, wa peyi Bazan an, ki te rete Astawòt nan zòn Edreyi.
This was after they/we had defeated Sihon, the king of the Amor people-group, who lived in Heshbon [city], and Og, the king of the Bashan [region] who lived in Ashtaroth and Edrei [towns].
5 Se antan pèp la te lòt bò larivyè Jouden, nan peyi Moab la, Moyiz tanmen esplike yo tou sa Seyè a te di. Li di yo konsa:
Moses/I told them these things while the people were in the Moab region, on the east side of the Jordan [River]. He/I (explained to them/enabled them to understand) God’s laws. This is what he/I said to them:
6 -Lè nou te sou mòn Orèb la, nou chonje Seyè a, Bondye nou an, te pale ak nou. Li te di nou: Koulye a, nou rete kont nou sou mòn sa a.
“Yahweh our God said to us when we were at Sinai [Mountain], ‘You have stayed for a very long time at [the bottom of] this mountain.
7 Ranmase tout zafè nou pati. Ale nan mòn peyi Amori yo ak nan tout lòt peyi ki toupre l' yo, nan plenn Araba a, nan mòn yo, nan fon yo, nan Negèv la bò sid ak bò gwo lanmè Mediterane a. Ale nan peyi Kanaran an ak nan peyi Liban an jouk nou rive bò gwo larivyè Lefrat la.
So now continue traveling. Go to the hilly area where the Amor people-group lives and to the nearby areas—to the Jordan [River] Valley, to the hilly region, to the western (foothills/hills at the bottom of the mountains), to the desert area to the south, to the [Mediterranean] Seacoast, to all of Canaan land, to the Lebanon [Mountains], and [northeast] to the great Euphrates River.
8 Nou wè! Men m'ap ban nou tout peyi sa yo. Al pran posesyon peyi mwen menm Seyè a, mwen te pwomèt m'ap bay zansèt nou yo, Abraram, Izarak ak Jakòb, pou yo ak pou tout pitit yo ak pitit pitit yo apre yo.
Note that I will give that land to you. I, Yahweh, promised to your ancestors Abraham and Isaac and Jacob that I would give it to them and to their descendants. So now go and occupy it.’”
9 Menm lè sa a, mwen te di nou: Mwen pa kapab reskonsab nou tout pou kont mwen, chay la twòp pou mwen.
Moses/I also said to the people, “When [we were still at Sinai Mountain], I told your ancestors ‘It is a very big burden/responsibility for me to govern all of you. So I cannot do it by myself.
10 Seyè a, Bondye nou an, ban nou anpil pitit, kifè koulye a nou vin anpil, tankou zetwal nan syèl la.
Yahweh our God has caused us Israelis to now become as numerous as the stars in the sky.
11 Se pou Seyè a, Bondye zansèt nou yo, ban nou mil fwa plis pitit pase sa nou gen koulye a. Se pou l' beni nou jan li te pwomèt nou an.
And I hope/desire that Yahweh, the God whom our ancestors [worshiped], will cause us to become 1,000 times as numerous as we are now and that he will bless us just like he promised to do.
12 Men, ki jan pou m' fè pote tout chay sa a pou kont mwen, pou m' jwenn solisyon pou tout pwoblèm nou, pou m' regle tout kont nou gen yonn ak lòt?
But I certainly cannot [RHQ] (solve/deal with) all of your complaints/problems.
13 Se poutèt sa, nan chak branch fanmi nou yo, chwazi kèk nèg ki gen lespri, ki gen bon konprann, ki konn lavi, m'a mete yo chèf pou dirije nou.
So choose some men from your tribes who are wise and who have good sense and who are respected. Then I will appoint them to be your leaders.’
14 Lè sa a, nou te reponn mwen, nou te di m' konsa: Sa ou mande nou fè la a bon wi!
Your ancestors replied, ‘What you have suggested is good for us to do.’
15 Se konsa mwen pran nan chak branch fanmi nou yo moun ki gen lespri, moun ki konn lavi, mwen mete yo chèf pou dirije nou. Genyen mwen mete chèf sou mil gason, dòt sou san gason, dòt sou senkant gason, dòt ankò sou dis gason. Mwen te chwazi lòt chèf tou pou chak branch fanmi.
So I took the wise and respected men [that your ancestors chose] from your tribes, and I appointed them to be your leaders. I appointed some to (rule/have authority) over 1,000 people, some to have authority over 100 people, some to have authority over 50 people, and some to have authority over ten people. I also appointed other officers from throughout your tribes.
16 Lè sa a, men sa mwen te mande chèf nou yo pou yo fè: Chache konnen lè gen kont nan mitan pèp la. N'a regle tout kont yon moun ka gen ak frè parèy li osinon ak moun lòt nasyon k'ap viv nan mitan nou. N'a fè sa san patipri.
I instructed/told your leaders, ‘Listen to the disputes that occur among your people. Judge each dispute, including disputes between close relatives and quarrels between your people and people from other countries who live among you.
17 Nou p'ap nan achte figi lè n'ap jije yon bagay. Se pou nou jije tout moun menm jan, kit se yon ti malere, kit se yon grannèg. Nou pa bezwen pè pesonn paske n'ap jije dapre prensip Bondye bay. Lè se yon ka ki twò difisil pou nou, n'a pote l' vin devan mwen, m'a jije l' mwen menm.
You must (be impartial/not favor one person more than another); you must treat poor people and important people equally. You must not worry about what anyone will think [about how you decide matters], because you will decide matters as God [wants you to]. If any quarrel/dispute is very difficult and you are unable to decide it, bring it to me, and I will decide.’
18 Se konsa, menm lè sa a, mwen te ban nou lòd, mwen te di nou sa pou n' fè ak sa pou n' pa fè.
At that time I also told you other things that you should do.”
19 Apre sa, nou leve, nou kite mòn Orèb la. Jan Seyè a, Bondye nou an, te ban nou lòd la, nou mache nan tout gwo dezè ki gen anpil danje ladan l' lan, dezè nou te wè a, nou pran chemen pou n' al nan mòn peyi Amori yo, epi nou rive Kadès Banea.
“Then, just like Yahweh our God commanded us, we left Sinai [Mountain] and went through that huge desert that was very (dangerous/difficult to travel through), on the road to the hilly area where the Amor people-group live. We arrived at Kadesh-Barnea.
20 Lè sa a, mwen di nou: Men nou rive nan mòn peyi Amori yo, peyi Seyè a, Bondye nou an, ap ban nou an.
I said to your ancestors, ‘We have now come to the hilly area where the Amor people-group live. This is part of the area that Yahweh our God, the one whom our ancestors [worshiped], is giving to us.
21 Gade, men peyi Seyè a, Bondye nou an, ap ban nou an. Ale non, pran peyi a pou nou, jan Seyè a, Bondye zansèt nou yo, te di l' la. Nou pa bezwen pè, kè nou pa pou janm kase.
Note that Yahweh our God is giving this land to us. So go and occupy it as he commanded. Do not be (at all/even a little bit) afraid.’
22 Lè sa a nou tout, nou vin jwenn mwen, nou di m' konsa: Ann voye kèk nèg pami nou devan pou y' al wè ki jan peyi a ye. Y'a tounen vin esplike nou ki wout pou nou swiv ak nan ki lavil nou ka antre.
But all of your ancestors came to me and said, ‘Before we go, we should [first] send some men there to explore the land, in order that they can return and tell us which will be the best road to go there and what kind of towns are there.’
23 Mwen te wè sa nou di m' lan se te bon koze. Se konsa mwen chwazi douz nèg, yonn nan chak branch fanmi.
I thought that it would be good to do that, so I chose twelve men, one man from each tribe.
24 Yo pati, yo pran chemen mòn lan jouk yo rive nan Fon Echkòl: yo vizite tout zòn lan nèt.
They went up into the hilly area as far as Eshcol Valley, and they explored all that area.
25 Yo pran kèk fwi peyi a donnen, yo pote ban nou. Epi yo di nou peyi Seyè a ap ban nou an se yon bon venn tè.
They picked some of the fruit that they found there and brought it to us. They reported that the land that Yahweh our God was giving to us is very good/fertile.”
26 Men, nou pa t' vle al ladan l'. Se konsa nou te derefize obeyi lòd Seyè a, Bondye nou an, te ban nou.
“But your ancestors refused to go [and conquer that land]. They rebelled against what Yahweh our God had commanded them to do, and they would not go into that land.
27 Nou antre lakay nou, nou pran plenyen. Epi nou di se vle Seyè a pa vle wè nou! Se poutèt sa li fè nou soti kite peyi Lejip pou l' lage nou nan men moun peyi Amori yo pou yo ka fini ak nou.
Your ancestors [stayed] in their tents and complained saying ‘Yahweh hates us. So he has brought us here from Egypt just to allow the Amor people-group to destroy us.
28 Kote nou prale koulye a? Moun nou te voye yo dekouraje nou. Yo di nou moun ki nan peyi sa a pi fò pase nou, yo pi bèl wotè pase nou. Lavil yo gran anpil ak gwo ranpa byen wo ki rive jouk nan syèl la. Nou te menm wè kèk moun ras Anak yo la tou.
(Why should we go there?/We do not want to go there.) [RHQ] The men whom we sent there have caused us to become very discouraged/afraid. They have told us that the people there are much stronger and taller than we are and that there are extremely high [HYP] walls around their towns. Also they reported that they saw [giants there that are] descendants of Anak.’
29 Men, mwen di nou: Kè nou pa bezwen kase, nou pa bezwen pè moun sa yo.
Then I said to your ancestors, ‘Do not be afraid (at all/even a little bit) [DOU] of those people!
30 Seyè a, Bondye nou an, ap mache alatèt nou. Li pral goumen pou nou menm jan nou te wè l' fè l' la nan peyi Lejip
Yahweh our God will go ahead of you, and he will fight for you, just like you saw him do for you in Egypt
31 ak nan dezè a. Nou wè ki jan sou tout wout la li pa janm lage nou, tankou yon papa ki pa janm lage pitit li, jouk nou rive bò isit la.
and in the desert. You saw how he brought you safely here, like a man would carry his son. [SIM]’
32 Men, atout mwen te di nou sa, nou pa t' vle mete konfyans nou nan Seyè a, Bondye nou an,
[I reminded them that] he always went ahead of them while they traveled [in the desert]. He directed them by [a pillar of] fire during the night and a [pillar of] cloud during the day. He showed them places to set up their tents. But in spite of what I said, your ancestors would not trust Yahweh our God.
33 li menm ki te pran devan nou sou tout wout la pou l' te ka jwenn kote pou nou moute kan nou. Lannwit, li te mache devan nou nan yon poto dife. Lajounen, nan yon gwo nwaj li te moutre nou chemen pou nou pran.
34 Lè Seyè a tande jan nou t'ap plenyen, li te fache anpil, li fè sèman, li di:
Yahweh heard what they said, and he became angry. He solemnly declared,
35 Pa gen yonn nan tout move sije sa yo k'ap viv koulye a k'ap antre nan bon peyi mwen te pwomèt m'ap bay zansèt nou yo,
‘Caleb, the son of Jephunneh, will enter the land. He has obeyed me completely. So I will give to him and to his descendants [some of] the land that he explored. He is the only one of all you people who will enter that land. None of these evil people will ever see that good land which I solemnly promised to give to your ancestors.’
36 an wetan Kalèb, pitit gason Jefoune a, ki va antre nan peyi sa a. M'a ba li peyi li te al espyonnen an, pou li ak pou pitit li yo, paske li te obeyi m' san gad dèyè.
37 Nou lakòz Seyè a te fache ata avè m', epi li di m': Ou menm tou Moyiz, ou p'ap antre nan peyi a.
But because of [what] your ancestors [did], Yahweh was also angry with me. He said to me, ‘You also will not enter that land.
38 Se Jozye, pitit gason Noun lan, k'ap sèvi avè ou la, ki va antre nan plas ou. Ankouraje l' tande, paske se li menm ki pou fè pèp Izrayèl la antre al pran peyi a.
Joshua, the son of Nun, who is your helper, will enter it. Encourage him, because he is the one who will enable you Israeli people to occupy that land.’
39 Men, se pitit nou yo, sa nou di ki tapral tonbe anba men lènmi nou yo, timoun nou yo ki koulye a poko konnen sa ki byen ak sa ki mal, se yo menm ki pral antre nan peyi a. Se yo menm mwen pral bay peyi a, se yo menm ki pral rete ladan l'.
Then Yahweh said to all of us, ‘You said that your children would be captured by your enemies. Because they are very young, they do not yet know what is good and what is evil. But they are the ones to whom I will give that land, and they will enter it and occupy it.
40 Men nou menm, tounen tounen nou nan dezè a! Pran chemen Lanmè Wouj la ankò!
But as for you, turn around and go back into the desert, toward the (Red Sea/Gulf of Aqaba).’
41 Lè sa a nou reponn mwen: Nou rekonèt nou peche kont Seyè a. Nou prale, epi n'a goumen jan Seyè a, Bondye nou an, te ban nou lòd la. Epi nou leve nou pran zam nou. Nou te kwè sa tapral fasil pou nou pran mòn yo.
Then your ancestors replied, ‘We have sinned; we have disobeyed Yahweh. So we will go and attack [the people who live in] that land, just like Yahweh our God commanded us to do.’ And each of their men put on his weapons, and they thought that it would be easy to invade the hilly region.
42 Men, Seyè a di m' avèti nou: Piga n' al atake, piga n' al fè lènmi nou yo bat nou, paske li p'ap kanpe avèk nou.
But Yahweh said to me, ‘Tell them, “Do not go up there and attack those people, because I will not go with you. If you go, your enemies will defeat you.”’
43 Mwen te pale nou, men nou pa t' koute m', nou derefize swiv lòd Seyè a te ban nou. Nou te konprann nou te fò kont kò nou pou n' te al pran mòn lan.
So I told that to your ancestors, but they would not heed what I said. They [again] rebelled against what Yahweh commanded them to do. Their soldiers proudly/arrogantly marched up into that hilly region.
44 Lè sa a, moun peyi Amori yo ki te rete nan mòn yo soti vin kontre ak nou. Tankou yon desen myèl, yo kouri dèyè nou, yo bat nou byen bat nan tout peyi Seyi a rive jouk Oma.
Then the men of the Amor people-group who lived in that region came out [of their towns] and attacked those soldiers. They pursued your ancestors’ soldiers like [a swarm of] bees pursues people, and they pursued them [south] from the Edom area and defeated them at Hormah [city].
45 Lè nou tounen, nou kriye nan pye Seyè a, men Seyè a pa t' koute sa nou t'ap di l', li pa t' pran ka nou.
So your ancestors went back [to Kadesh-Barnea] and cried out to request Yahweh [to help them], but he did not heed them. He did not pay any attention to them [DOU].
46 Se poutèt sa nou te blije pase tout tan sa a nan zòn Kadès la.
So we stayed there at Kadesh-Barnea for a long time.”
