Danyèl 2
1 Wa Nèbikadneza t'ap mache sou dezan depi li t'ap gouvènen, lè li fè divès rèv. Sa te boulvèse lespri l' anpil. Li pa t' ka dòmi.
In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.
2 Li fè chache divinò, moun ki li zetwal, moun ki fè cham ak nèg save pou yo vin esplike wa a rèv li fè yo. Lè yo rive, yo kanpe devan wa a.
Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.
3 Wa a di yo konsa: -Mwen fè yon rèv k'ap boulvèse m' anpil. Mwen ta renmen nou fè m' konnen sa li vle di.
And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.
4 Mesye yo reponn wa a nan lang arameyen. Yo di l' konsa: -Se pou wa a viv pou tout tan! Se sèvitè ou nou ye. Rakonte nou rèv la, n'a esplike ou sa l' vle di.
And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.
5 Wa a reponn, li di mesye yo: -Mwen deside se nou ki pou rakonte m' rèv mwen te fè a, lèfini, pou nou fè m' konnen sa li vle di. Si nou pa kapab, m'ap fè yo depatcha nou, m'ap fè yo kraze kay nou ra pye tè.
And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.
6 Men, si nou rakonte m' rèv mwen te fè a, si nou fè m' konnen sa li vle di, m'ap fè nou kado anpil bagay. M'ap fè bèl bagay pou nou. Annou wè. Rakonte m' rèv la. Di m' sa li vle di.
Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.
7 Mesye yo reponn wa a yon dezyèm fwa: -Si monwa ta vle rakonte nou rèv la, n'a fè l' konnen sa li vle di.
Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.
8 Wa a di: -Mwen sèten nou soti pou n' fè lè, paske nou konnen mwen fin deside
The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.
9 si nou pa rakonte m' rèv la, m'ap fè nou tout pase menm jan an. Nou mete tèt ansanm pou nou ban m' manti, paske nou kwè yon lè sa va chanje. Se nou ki pou rakonte m' rèv mwen te fè a. Lè sa a, m'a konnen nou ka di m' sa rèv la vle di.
Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.
10 Nèg save yo reponn wa a, yo di l' konsa: -Pa gen pesonn sou tout latè ki ka fè wa a konnen sa l'ap mande la a. Se poutèt sa, pa janm gen wa, li te mèt gran kou l' gran, li te mèt gen pouvwa pase sa n' pa konnen, ki ka mande yon majisyen, yon moun ki li zetwal osinon yon nèg save bagay konsa.
Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.
11 Sa monwa ap mande la a se yon bagay ki difisil anpil. Pa gen moun sou latè ki ka fè l' pou ou. Se bondye yo ase ki ka fè sa. Men, bondye yo pa rete nan mitan moun.
For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.
12 Lè wa a tande sa, li move. Li fè yon sèl kòlè, li bay lòd touye dènye nèg save ki lavil Babilòn.
And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.
13 Se konsa yo fè tout moun nan peyi a konnen yo tapral touye tout nèg save yo. Y' al chache Danyèl ak zanmi l' yo pou touye yo tou.
And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.
14 Lè sa a, Danyèl al jwenn Ajòk, kòmandan gad palè wa a ki t'ap pase pou li al touye nèg save yo. Li pran san li pou l' pale byen avè l'.
Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.
15 Li di Ajòk, ofisye wa a: -Poukisa wa a bay lòd sevè sa a? Ajòk rakonte Danyèl sa ki pase.
And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,
16 Danyèl al mande wa a pou li ba li yon dèle pou l' ka fè wa a konnen sa rèv la vle di.
Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.
17 Apre sa, Danyèl al lakay li, epi li di Ananya, Michayèl ak Azarya, zanmi l' yo, sa ki genyen.
And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,
18 Li mande pou yo lapriyè Bondye ki nan syèl la pou li gen pitye pou yo, pou li fè yo konprann rèv la, konsa yo p'ap touye ni yo menm ni lòt nèg save lavil Babilòn yo.
hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.
19 Menm jou lannwit sa a, Bondye fè Danyèl konprann rèv la nan yon vizyon. Lè sa a, Danyèl fè lwanj Bondye ki nan syèl la.
Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,
20 Li di: -benediksyon pou Bondye pou tout tan tout tan. Se li ki gen tout konesans, se li ki gen tout fòs.
The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;
21 Li kontwole sezon yo ak lè pou chak bagay rive. Se li ki desann wa yo, se li ki moute wa yo. Se li ki bay nèg save yo bon konprann ak nèg lespri yo konesans.
and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;
22 Se li ki fè moun konnen tout sekrè ki kache. Li konnen tou sa ki nan fènwa. Limyè klere kote l' pase.
he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.
23 Bondye zansèt mwen yo, m'ap fè lwanj ou, m'ap di ou mèsi paske ou ban m' fòs ak bon konprann. Ou fè m' konnen sa nou te mande ou la, ou fè nou konnen sa ki t'ap boulvèse wa a.
God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.
24 Lamenm, Danyèl al jwenn Ajòk, nonm wa a te bay lòd al touye tout nèg save lavil Babilòn yo. Li di l' konsa: -Pa touye nèg save lavil Babilòn yo. Mennen m' bò kote wa a, m'a di l' sa rèv li te fè a vle di.
Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.
25 Ajòk prese mennen Danyèl bay wa a. Epi li di: -Monwa, mwen jwenn yon nonm nan jwif yo te depòte yo ki ka di ou sa rèv ou te fè a vle di.
Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.
26 Wa a di Danyèl yo te rele Beltechaza a: -Eske ou ka di m' rèv mwen te fè a? Eske ou ka fè m' konnen sa l' vle di?
The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?
27 Danyèl reponn: -Monwa, pa gen nèg save, pa gen divinò, pa gen majisyen, ata moun ki konn li zetwal, ki ka fè ou konnen sa.
And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.
28 Men, gen yon Bondye nan syèl la ki devwale tout sekrè ki kache. Se li k'ap fè ou konnen sa ki gen pou rive pita. Men rèv ou te fè a, men vizyon ou te wè pandan ou t'ap dòmi an.
But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.
29 Lè sa a, monwa t'ap dòmi, tèt ou pran travay sou sa ki gen pou rive pita. Epi Bondye ki devwale tout sekrè fè ou konnen sa ki pral rive.
Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.
30 Konnen byen, monwa, se pa paske mwen gen plis konprann pase tout moun ki fè m' rive konnen sekrè sa a. Men, se pou wa a ka rive konnen sans rèv li te fè a, pou l' ka konprann tout lide sa yo ki t'ap travay nan tèt li a.
And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.
31 Monwa, ou fè yon vizyon. Ou wè yon gwo estati byen wo kanpe devan ou. Li te klere kou sa m' pa konnen. Bagay pou fè moun pè anpil.
Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.
32 Tèt li te fèt an lò, lestonmak li ak de bra l' yo te fèt an ajan, vant li ak de kwis li yo te fèt an kwiv,
The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,
33 de janm li yo te fèt an fè, pye l' yo menm te mwatye an fè, mwatye an tè krich.
but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.
34 Antan ou t'ap gade l' konsa, yon wòch pran woule desann soti kote l' soti a, san se pa pesonn ki voye l', li vin frape estati a nan pye l' yo ki te fèt mwatye an fè mwatye an tè krich, li kraze yo an miyèt moso.
Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.
35 Lamenm, fè, tè krich, kwiv, ajan, lò tonbe atè, yo tounen pousyè tankou pousyè sou glasi nan sezon chalè. Yon van soufle, li pote yo ale, li pa kite yon ti remak. Men, wòch ki te frape estati a pran grandi, li grandi, li grandi jouk li tounen yon gwo mòn ki kouvri tout latè.
Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.
36 Sa se rèv ou te fè a. Koulye a, monwa, mwen pral fè ou konnen sa li vle di.
This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.
37 Monwa, se ou ki pi gran pase tout wa. Se Bondye nan syèl la ki mete ou wa, li ba ou pouvwa, li ba ou fòs, li fè moun fè lwanj ou.
Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;
38 Li mete ou chèf pou ou gouvènen tout moun ki rete sou latè, pou ou gouvènen ata zannimo ak zwazo. Se ou menm ki tèt an lò a.
and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.
39 Apre ou, va gen yon lòt pèp k'ap pran gouvènman an. Men, gouvènman wa li a p'ap ka wè devan pa ou la. Konsa tou apre sa, va gen yon twazyèm pèp k'ap pran gouvènman an ankò. Se va tankou kwiv devan lò ou la. Li menm tou, l'ap donminen sou tout latè.
And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.
40 Apre sa ankò, va gen yon katriyèm pèp k'ap pran gouvènman an. L'ap di kou fè. L'ap kraze brize. Menm jan fè kraze tout bagay, se konsa l'ap kraze lòt nasyon yo, l'ap fè yo tounen pousyè.
And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.
41 Ou te wè tou de pye yo ak tout zòtèy yo te mwatye an fè mwatye an tè krich. Sa vle di, ape gen divizyon nan dènye gouvènman an. L'ap yon ti jan solid tankou fè, menm jan ou te wè fè melanje ak tè krich la.
Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,
42 Zòtèy yo tou te mwatye fè, mwatye tè krich. Sa vle di, yon pòsyon nan gouvènman sa a pral gen fòs, yon lòt pòsyon pral fèb.
and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.
43 Ou te wè fè a te melanje ak tè krich la, men yo pa t' pran. Konsa tou, chèf gouvènman sa yo pral seye mete tèt yo ansanm. Y'ap fè de fanmi yo marye yonn ak lòt. Men, sa p'ap mache.
Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.
44 Nan rèy dènye chèf sa yo, Bondye nan syèl la pral fè yon lòt chèf parèt, l'ap pran gouvènman an nan men yo pou tout tan. Li p'ap janm pase yon lòt li. Men, l'ap kraze tout lòt pèp yo, l'ap detwi yo. Li menm l'ap kanpe la pou tout tan.
Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,
45 Ou te wè ki jan yon wòch te pran desann soti kote l' soti a, san se pa pesonn ki voye l', epi li kraze gwo estati ki te fèt an fè, kwiv, tè krich, ajan ak lò a, pa vre? Bondye ki gen anpil pouvwa a fè monwa konnen sa ki gen pou rive nan tan k'ap vini an. Rèv ou te fè a klè. Sans mwen fè ou konnen an sèten.
bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.
46 Lè sa a, wa Nèbikadneza tonbe ajenou, li bese tèt li jouk atè devan Danyèl, epi li bay lòd pou yo fè ofrann bèt pou touye ak lòt ofrann ba li.
Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.
47 Wa a di Danyèl konsa: -Se vre wi! Bondye ou la gen plis pouvwa pase tout lòt bondye yo. Se li ki chèf tout wa, se li menm ki fè moun konnen sekrè ki kache, depi ou te ka fè m' konprann sans rèv mwen te fè a.
Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.
48 Wa a mete Danyèl nan yon gwo pozisyon, li fè l' kado anpil bèl bagay, li nonmen l' gouvènè pwovens Babilòn lan, li mete l' sèl chèf sou tout nèg save lavil Babilòn yo.
Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.
49 Danyèl mande wa a pou li mete Chadrak, Mechak ak Abèdnego reskonsab òganize travay gouvènman an nan pwovens Babilòn lan. Danyèl menm te rete nan palè wa a.
Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.
