અયૂબ 15
And he answered Eliphaz the Temanite and he said.
¿ A wise [person] does he answer knowledge of wind so may he fill? east wind belly his.
Does he argue? with a word [which] not it is of use and words [which] not anyone profits by them.
Also you you annul fear so you may diminish meditation before God.
For it teaches iniquity your mouth your so you may choose [the] tongue of crafty [people].
6 ૬ મારા નહિ, પણ તારા પોતાના જ શબ્દો તને દોષિત ઠરાવે છે; હા, તારી વાણી જ તારી વિરુદ્ધ સાક્ષી પૂરે છે.
It condemns as guilty you own mouth your and not I and own lips your they testify against you.
¿ First human being were you born and before [the] hills were you brought forth?
8 ૮ શું તેં ઈશ્વરના ગૂઢ ડહાપણ વિષે સાંભળ્યું છે ખરું? શું તેં બધી બુદ્ધિ તારા પોતાનામાં સમાવી રાખી છે?
¿ In [the] council of God do you listen and you may restrain? to yourself wisdom.
What? do you know and not we know do you understand? and not [is] with us it.
Both [the] gray haired as well as [the] aged [are] among us [those] old more than father your days.
¿ [too] little For you [are] [the] consolations of God and a word to gentleness with you.
Why? does it carry away you heart your and why? do they flash! eyes your.
That you will turn against God spirit your and you will bring out from mouth your words.
What? [is] a person that he will be pure and that he will be righteous [one] born of a woman.
There! (in holy [ones] his *Q(K)*) not he trusts and [the] heavens not they are pure in view his.
Indeed? for [one who] is abhorrent and [one who] is corrupt a person [who] drinks like water unrighteousness.
I will tell you listen to me and what I have seen and I will recount.
[that] which Wise [people] they have told and not they have hidden from ancestors their.
To them to alone them it was given the land and not he passed a stranger in midst their.
20 ૨૦ દુર્જન તેના આખા જીવન પર્યંત પીડા ભોગવે છે, તે પોતાનાં નિયત કરેલાં વર્ષો દરમ્યાન કષ્ટથી પીડાય છે.
All [the] days of a wicked [person] he [is] writhing in pain and [the] number of years [which] they have been stored up for ruthless [person].
[the] sound of Dread [is] in ears his in peace a destroyer he will come to him.
Not he believes to return from darkness (and [is] watched *Q(k)*) he to [the] sword.
[is] wandering He for food where? he knows - that [has been] prepared in hand his a day of darkness.
24 ૨૪ સંકટ તથા વેદના તેને ભયભીત કરે છે; યુદ્ધને માટે સજ્જ થયેલા રાજાની જેમ તેઓ તેના પર વિજય મેળવે છે.
They terrify him anxiety and distress it overpowers him like a king - ready for battle.
25 ૨૫ કેમ કે તેણે ઈશ્વરની સામે પોતાનો હાથ ઉઠાવ્યો છે અને સર્વશક્તિમાન ઈશ્વરની સામે તે અહંકારથી વર્તે છે.
For he has stretched out against God hand his and to [the] Almighty he behaves proudly.
He runs against him with a neck with [the] thickness of [the] bosses of shields his.
27 ૨૭ આ સાચું છે, જો કે તેણે પોતાનું મુખ તેના શરીરની ચરબીથી ઢાંક્યું છે અને તેની કૂખો પર ચરબીનાં પડ બાઝ્યાં છે.
For he has covered face his with fat his and he has made fat on loins.
And he dwelt - cities destroyed houses [which] not people will dwell themselves which they are destined for heaps of stones.
Not he will be rich and not it will endure wealth his and not it will stretch out to the land property their.
Not he will depart - from darkness young shoot[s] his it will dry up a flame so he may depart by [the] breath of mouth his.
May not he trust (in worthlessness *Q(K)*) he has been led astray for worthlessness it will be recompense his.
On not day his it will be completed and palm branch his not it will grow luxuriant.
33 ૩૩ દ્રાક્ષના વેલાની જેમ તે પોતાની કાચી દ્રાક્ષો પાડી નાખશે; અને જૈતૂનના વૃક્ષની જેમ તેનાં ફૂલ ખરી પડશે.
He will wrong like vine unripe grape[s] his and he will shed like olive tree blossom his.
For a company of [the] godless [is] barren and fire it consumes [the] tents of a bribe.
35 ૩૫ દુષ્ટ લોકો નુકસાનનો ગર્ભ ધારણ કરે છે. અને અન્યાયને જન્મ આપે છે; તેઓનું પેટ ઠગાઈને સિદ્ધ કરે છે.”
They conceive trouble and they give birth to wickedness and belly their it prepares deceit.
