Προς Τιτον 1
1 Παῦλος, δοῦλος Θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ, κατὰ πίστιν ἐκλεκτῶν Θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ᾽ εὐσέβειαν,
anantajIvanasyAzAtO jAtAyA IzvarabhaktE ryOgyasya satyamatasya yat tatvajnjAnaM yazca vizvAsa IzvarasyAbhirucitalOkai rlabhyatE tadarthaM (aiōnios g166)
yIzukhrISTasya prErita Izvarasya dAsaH paulO'haM sAdhAraNavizvAsAt mama prakRtaM dharmmaputraM tItaM prati likhami|
3 ἐφανέρωσε δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ᾽ ἐπιταγὴν τοῦ σωτῆρος ἡμῶν Θεοῦ,
niSkapaTa Izvara AdikAlAt pUrvvaM tat jIvanaM pratijnjAtavAn svanirUpitasamayE ca ghOSaNayA tat prakAzitavAn|
4 Τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν· χάρις, ἔλεος, εἰρήνη ἀπὸ Θεοῦ πατρός, καὶ Κυρίου Ἰησοῦ Χριστοῦ τοῦ σωτῆρος ἡμῶν.
mama trAturIzvarasyAjnjayA ca tasya ghOSaNaM mayi samarpitam abhUt| asmAkaM tAta IzvaraH paritrAtA prabhu ryIzukhrISTazca tubhyam anugrahaM dayAM zAntinjca vitaratu|
5 Τούτου χάριν κατέλιπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην·
tvaM yad asampUrNakAryyANi sampUrayE rmadIyAdEzAcca pratinagaraM prAcInagaNAn niyOjayEstadarthamahaM tvAM krItyupadvIpE sthApayitvA gatavAn|
6 εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.
tasmAd yO narO 'nindita EkasyA yOSitaH svAmI vizvAsinAm apacayasyAvAdhyatvasya vA dOSENAliptAnAnjca santAnAnAM janakO bhavati sa Eva yOgyaH|
7 Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,
yatO hEtOradyakSENEzvarasya gRhAdyakSENEvAnindanIyEna bhavitavyaM| tEna svEcchAcAriNA krOdhinA pAnAsaktEna prahArakENa lObhinA vA na bhavitavyaM
8 ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,
kintvatithisEvakEna sallOkAnurAgiNA vinItEna nyAyyEna dhArmmikENa jitEndriyENa ca bhavitavyaM,
9 ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ, καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.
upadEzE ca vizvastaM vAkyaM tEna dhAritavyaM yataH sa yad yathArthEnOpadEzEna lOkAn vinEtuM vighnakAriNazca niruttarAn karttuM zaknuyAt tad AvazyakaM|
10 Εἰσὶ γὰρ πολλοὶ καὶ ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς,
yatastE bahavO 'vAdhyA anarthakavAkyavAdinaH pravanjcakAzca santi vizESatazchinnatvacAM madhyE kEcit tAdRzA lOkAH santi|
11 οὓς δεῖ ἐπιστομίζειν· οἵτινες ὅλους οἴκους ἀνατρέπουσι, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.
tESAnjca vAgrOdha AvazyakO yatastE kutsitalAbhasyAzayAnucitAni vAkyAni zikSayantO nikhilaparivArANAM sumatiM nAzayanti|
12 Εἶπέ τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.
tESAM svadEzIya EkO bhaviSyadvAdI vacanamidamuktavAn, yathA, krItIyamAnavAH sarvvE sadA kApaTyavAdinaH| hiMsrajantusamAnAstE 'lasAzcOdarabhArataH||
13 Ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. Δι᾽ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,
sAkSyamEtat tathyaM, atO hEtOstvaM tAn gAPhaM bhartsaya tE ca yathA vizvAsE svasthA bhavEyu
14 μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν.
ryihUdIyOpAkhyAnESu satyamatabhraSTAnAM mAnavAnAm AjnjAsu ca manAMsi na nivEzayEyustathAdiza|
15 Πάντα μὲν καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.
zucInAM kRtE sarvvANyEva zucIni bhavanti kintu kalagkitAnAm avizvAsinAnjca kRtE zuci kimapi na bhavati yatastESAM buddhayaH saMvEdAzca kalagkitAH santi|
16 Θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.
Izvarasya jnjAnaM tE pratijAnanti kintu karmmabhistad anaggIkurvvatE yatastE garhitA anAjnjAgrAhiNaH sarvvasatkarmmaNazcAyOgyAH santi|
