Κατα Μαρκον 10
1 Κἀκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας διὰ τοῦ πέραν τοῦ Ἰορδάνου· καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν· καί, ὡς εἰώθει, πάλιν ἐδίδασκεν αὐτούς.
anantaraM sa tatsthAnAt prasthAya yarddananadyAH pAre yihUdApradesha upasthitavAn, tatra tadantike lokAnAM samAgame jAte sa nijarItyanusAreNa punastAn upadidesha|
2 Καὶ προσελθόντες Φαρισαῖοι ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.
tadA phirUshinastatsamIpam etya taM parIkShituM paprachChaH svajAyA manujAnAM tyajyA na veti?
3 Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Τί ὑμῖν ἐνετείλατο Μωσῆς;
tataH sa pratyavAdIt, atra kAryye mUsA yuShmAn prati kimAj nApayat?
4 Οἱ δὲ εἶπον, Μωσῆς ἐπέτρεψε βιβλίον ἀποστασίου γράψαι, καὶ ἀπολῦσαι.
ta UchuH tyAgapatraM lekhituM svapatnIM tyaktu ncha mUsA. anumanyate|
5 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην·
tadA yIshuH pratyuvAcha, yuShmAkaM manasAM kAThinyAddheto rmUsA nideshamimam alikhat|
6 ἀπὸ δὲ ἀρχῆς κτίσεως, ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς ὁ Θεός.
kintu sR^iShTerAdau Ishvaro narAn puMrUpeNa strIrUpeNa cha sasarja|
7 Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ,
"tataH kAraNAt pumAn pitaraM mAtara ncha tyaktvA svajAyAyAm Asakto bhaviShyati,
8 καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. Ὥστε οὐκέτι εἰσὶ δύο, ἀλλὰ μία σάρξ.
tau dvAv ekA Ngau bhaviShyataH|" tasmAt tatkAlamArabhya tau na dvAv ekA Ngau|
9 Ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.
ataH kAraNAd Ishvaro yadayojayat kopi narastanna viyejayet|
10 Καὶ ἐν τῇ οἰκίᾳ πάλιν οἱ μαθηταὶ αὐτοῦ περὶ τοῦ αὐτοῦ ἐπηρώτησαν αὐτόν.
atha yIshu rgR^ihaM praviShTastadA shiShyAH punastatkathAM taM paprachChuH|
11 Καὶ λέγει αὐτοῖς, Ὃς ἐὰν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπ᾽ αὐτήν·
tataH sovadat kashchid yadi svabhAryyAM tyaktavAnyAm udvahati tarhi sa svabhAryyAyAH prAtikUlyena vyabhichArI bhavati|
12 καὶ ἐὰν γυνὴ ἀπολύσῃ τὸν ἄνδρα αὐτῆς καὶ γαμηθῇ ἄλλῳ, μοιχᾶται.
kAchinnArI yadi svapatiM hitvAnyapuMsA vivAhitA bhavati tarhi sApi vyabhichAriNI bhavati|
13 Καὶ προσέφερον αὐτῷ παιδία, ἵνα ἅψηται αὐτῶν· οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν.
atha sa yathA shishUn spR^ishet, tadarthaM lokaistadantikaM shishava AnIyanta, kintu shiShyAstAnAnItavatastarjayAmAsuH|
14 Ἰδὼν δὲ ὁ Ἰησοῦς ἠγανάκτησε, καὶ εἶπεν αὐτοῖς, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με· μὴ κωλύετε αὐτά· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.
yIshustad dR^iShTvA krudhyan jagAda, mannikaTam AgantuM shishUn mA vArayata, yata etAdR^ishA IshvararAjyAdhikAriNaH|
15 Ἀμὴν λέγω ὑμῖν, ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
yuShmAnahaM yathArthaM vachmi, yaH kashchit shishuvad bhUtvA rAjyamIshvarasya na gR^ihlIyAt sa kadApi tadrAjyaM praveShTuM na shaknoti|
16 Καὶ ἐναγκαλισάμενος αὐτά, τιθεὶς τὰς χεῖρας ἐπ᾽ αὐτά, εὐλόγει αὐτά.
ananataraM sa shishUna Nke nidhAya teShAM gAtreShu hastau dattvAshiShaM babhAShe|
17 Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω; (aiōnios g166)
atha sa vartmanA yAti, etarhi jana eko dhAvan Agatya tatsammukhe jAnunI pAtayitvA pR^iShTavAn, bhoH paramaguro, anantAyuH prAptaye mayA kiM karttavyaM? (aiōnios g166)
18 Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; Οὐδεὶς ἀγαθός, εἰ μὴ εἷς, ὁ Θεός.
tadA yIshuruvAcha, mAM paramaM kuto vadasi? vineshvaraM kopi paramo na bhavati|
19 Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
parastrIM nAbhigachCha; naraM mA ghAtaya; steyaM mA kuru; mR^iShAsAkShyaM mA dehi; hiMsA ncha mA kuru; pitarau sammanyasva; nideshA ete tvayA j nAtAH|
20 Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.
tatastana pratyuktaM, he guro bAlyakAlAdahaM sarvvAnetAn AcharAmi|
21 Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοι ὑστερεῖ· ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι, ἄρας τὸν σταυρόν.
tadA yIshustaM vilokya snehena babhAShe, tavaikasyAbhAva Aste; tvaM gatvA sarvvasvaM vikrIya daridrebhyo vishrANaya, tataH svarge dhanaM prApsyasi; tataH param etya krushaM vahan madanuvarttI bhava|
22 Ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθε λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά.
kintu tasya bahusampadvidyamAnatvAt sa imAM kathAmAkarNya viShaNo duHkhitashcha san jagAma|
23 Καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελεύσονται.
atha yIshushchaturdisho nirIkShya shiShyAn avAdIt, dhanilokAnAm IshvararAjyapraveshaH kIdR^ig duShkaraH|
24 Οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. Ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, Τέκνα, πῶς δύσκολόν ἐστι τοὺς πεποιθότας ἐπὶ χρήμασιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.
tasya kathAtaH shiShyAshchamachchakruH, kintu sa punaravadat, he bAlakA ye dhane vishvasanti teShAm IshvararAjyapraveshaH kIdR^ig duShkaraH|
25 Εὐκοπώτερόν ἐστι κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.
IshvararAjye dhaninAM praveshAt sUchirandhreNa mahA Ngasya gamanAgamanaM sukaraM|
26 Οἱ δὲ περισσῶς ἐξεπλήσσοντο, λέγοντες πρὸς ἑαυτούς, Καὶ τίς δύναται σωθῆναι;
tadA shiShyA atIva vismitAH parasparaM prochuH, tarhi kaH paritrANaM prAptuM shaknoti?
27 Ἐμβλέψας δὲ αὐτοῖς ὁ Ἰησοῦς λέγει, Παρὰ ἀνθρώποις ἀδύνατον, ἀλλ᾽ οὐ παρὰ Θεῷ· πάντα γὰρ δυνατά ἐστι παρὰ τῷ Θεῷ.
tato yIshustAn vilokya babhAShe, tan narasyAsAdhyaM kintu neshvarasya, yato hetorIshvarasya sarvvaM sAdhyam|
28 Ἤρξατο ὁ Πέτρος λέγειν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι.
tadA pitara uvAcha, pashya vayaM sarvvaM parityajya bhavatonugAmino jAtAH|
29 Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,
tato yIshuH pratyavadat, yuShmAnahaM yathArthaM vadAmi, madarthaM susaMvAdArthaM vA yo janaH sadanaM bhrAtaraM bhaginIM pitaraM mAtaraM jAyAM santAnAn bhUmi vA tyaktvA
31 Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι, καὶ ἔσχατοι πρῶτοι.
kintvagrIyA aneke lokAH sheShAH, sheShIyA aneke lokAshchAgrA bhaviShyanti|
32 Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, καὶ ἀκολουθοῦντες ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν·
atha yirUshAlamyAnakAle yIshusteShAm agragAmI babhUva, tasmAtte chitraM j nAtvA pashchAdgAmino bhUtvA bibhyuH| tadA sa puna rdvAdashashiShyAn gR^ihItvA svIyaM yadyad ghaTiShyate tattat tebhyaH kathayituM prArebhe;
33 ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσι καὶ γραμματεῦσι, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσι,
pashyata vayaM yirUshAlampuraM yAmaH, tatra manuShyaputraH pradhAnayAjakAnAm upAdhyAyAnA ncha kareShu samarpayiShyate; te cha vadhadaNDAj nAM dApayitvA paradeshIyAnAM kareShu taM samarpayiShyanti|
34 καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτόν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν· καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.
te tamupahasya kashayA prahR^itya tadvapuShi niShThIvaM nikShipya taM haniShyanti, tataH sa tR^itIyadine protthAsyati|
35 Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης οἱ υἱοὶ Ζεβεδαίου, λέγοντες, Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμεν, ποιήσῃς ἡμῖν.
tataH sivadeH putrau yAkUbyohanau tadantikam etya prochatuH, he guro yad AvAbhyAM yAchiShyate tadasmadarthaM bhavAn karotu nivedanamidamAvayoH|
36 Ὁ δὲ εἶπεν αὐτοῖς, Τί θέλετε ποιῆσαί με ὑμῖν;
tataH sa kathitavAn, yuvAM kimichChathaH? kiM mayA yuShmadarthaM karaNIyaM?
37 Οἱ δὲ εἶπον αὐτῷ, Δὸς ἡμῖν, ἵνα εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύμων σου καθίσωμεν ἐν τῇ δόξῃ σου.
tadA tau prochatuH, AvayorekaM dakShiNapArshve vAmapArshve chaikaM tavaishvaryyapade samupaveShTum Aj nApaya|
38 Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ οἴδατε τί αἰτεῖσθε. Δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;
kintu yIshuH pratyuvAcha yuvAmaj nAtvedaM prArthayethe, yena kaMsenAhaM pAsyAmi tena yuvAbhyAM kiM pAtuM shakShyate? yasmin majjanenAhaM majjiShye tanmajjane majjayituM kiM yuvAbhyAM shakShyate? tau pratyUchatuH shakShyate|
39 Οἱ δὲ εἶπον αὐτῷ, Δυνάμεθα. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε·
tadA yIshuravadat yena kaMsenAhaM pAsyAmi tenAvashyaM yuvAmapi pAsyathaH, yena majjanena chAhaM majjiyye tatra yuvAmapi majjiShyethe|
40 τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ᾽ οἷς ἡτοίμασται.
kintu yeShAmartham idaM nirUpitaM, tAn vihAyAnyaM kamapi mama dakShiNapArshve vAmapArshve vA samupaveshayituM mamAdhikAro nAsti|
41 Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.
athAnyadashashiShyA imAM kathAM shrutvA yAkUbyohanbhyAM chukupuH|
42 Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς λέγει αὐτοῖς, Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν, καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.
kintu yIshustAn samAhUya babhAShe, anyadeshIyAnAM rAjatvaM ye kurvvanti te teShAmeva prabhutvaM kurvvanti, tathA ye mahAlokAste teShAm adhipatitvaM kurvvantIti yUyaM jAnItha|
43 Οὐχ οὕτω δὲ ἔσται ἐν ὑμῖν· ἀλλ᾽ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν ἔσται ὑμῶν διάκονος·
kintu yuShmAkaM madhye na tathA bhaviShyati, yuShmAkaM madhye yaH prAdhAnyaM vA nChati sa yuShmAkaM sevako bhaviShyati,
44 καὶ ὃς ἐὰν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος.
yuShmAkaM yo mahAn bhavitumichChati sa sarvveShAM ki Nkaro bhaviShyati|
45 Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
yato manuShyaputraH sevyo bhavituM nAgataH sevAM karttAM tathAnekeShAM paritrANasya mUlyarUpasvaprANaM dAtu nchAgataH|
46 Καὶ ἔρχονται εἰς Ἰεριχώ· καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχώ, καὶ τῶν μαθητῶν αὐτοῦ, καὶ ὄχλου ἱκανοῦ, υἱὸς Τιμαίου Βαρτίμαιος ὁ τυφλὸς ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν.
atha te yirIhonagaraM prAptAstasmAt shiShyai rlokaishcha saha yIsho rgamanakAle TImayasya putro barTImayanAmA andhastanmArgapArshve bhikShArtham upaviShTaH|
47 Καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζωραῖός ἐστιν, ἤρξατο κράζειν καὶ λέγειν, Ὁ υἱὸς Δαυίδ, Ἰησοῦ, ἐλέησόν με.
sa nAsaratIyasya yIshorAgamanavArttAM prApya prochai rvaktumArebhe, he yIsho dAyUdaH santAna mAM dayasva|
48 Καὶ ἐπετίμων αὐτῷ πολλοί, ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με.
tatoneke lokA maunIbhaveti taM tarjayAmAsuH, kintu sa punaradhikamuchchai rjagAda, he yIsho dAyUdaH santAna mAM dayasva|
49 Καὶ στὰς ὁ Ἰησοῦς εἶπεν αὐτὸν φωνηθῆναι· καὶ φωνοῦσι τὸν τυφλόν, λέγοντες αὐτῷ, Θάρσει· ἔγειραι, φωνεῖ σε.
tadA yIshuH sthitvA tamAhvAtuM samAdidesha, tato lokAstamandhamAhUya babhAShire, he nara, sthiro bhava, uttiShTha, sa tvAmAhvayati|
50 Ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναστὰς ἦλθε πρὸς τὸν Ἰησοῦν.
tadA sa uttarIyavastraM nikShipya protthAya yIshoH samIpaM gataH|
51 Καὶ ἀποκριθεὶς λέγει αὐτῷ ὁ Ἰησοῦς, Τί θέλεις ποιήσω σοί; Ὁ δὲ τυφλὸς εἶπεν αὐτῷ, Ῥαββουνί, ἵνα ἀναβλέψω.
tato yIshustamavadat tvayA kiM prArthyate? tubhyamahaM kiM kariShyAmI? tadA sondhastamuvAcha, he guro madIyA dR^iShTirbhavet|
52 Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ὕπαγε· ἡ πίστις σου σέσωκέ σε. Καὶ εὐθέως ἀνέβλεψε, καὶ ἠκολούθει τῷ Ἰησοῦ ἐν τῇ ὁδῷ.
tato yIshustamuvAcha yAhi tava vishvAsastvAM svasthamakArShIt, tasmAt tatkShaNaM sa dR^iShTiM prApya pathA yIshoH pashchAd yayau|
