Κατα Μαρκον 10
1 Κἀκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας διὰ τοῦ πέραν τοῦ Ἰορδάνου· καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν· καί, ὡς εἰώθει, πάλιν ἐδίδασκεν αὐτούς.
anantaraM sa tatsthAnAt prasthAya yarddananadyAH pAre yihUdApradeza upasthitavAn, tatra tadantike lokAnAM samAgame jAte sa nijarItyanusAreNa punastAn upadideza|
2 Καὶ προσελθόντες Φαρισαῖοι ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.
tadA phirUzinastatsamIpam etya taM parIkSituM papracchaH svajAyA manujAnAM tyajyA na veti?
3 Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Τί ὑμῖν ἐνετείλατο Μωσῆς;
tataH sa pratyavAdIt, atra kAryye mUsA yuSmAn prati kimAjJApayat?
4 Οἱ δὲ εἶπον, Μωσῆς ἐπέτρεψε βιβλίον ἀποστασίου γράψαι, καὶ ἀπολῦσαι.
ta UcuH tyAgapatraM lekhituM svapatnIM tyaktuJca mUsA'numanyate|
5 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην·
tadA yIzuH pratyuvAca, yuSmAkaM manasAM kAThinyAddheto rmUsA nidezamimam alikhat|
6 ἀπὸ δὲ ἀρχῆς κτίσεως, ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς ὁ Θεός.
kintu sRSTerAdau Izvaro narAn puMrUpeNa strIrUpeNa ca sasarja|
7 Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ,
"tataH kAraNAt pumAn pitaraM mAtaraJca tyaktvA svajAyAyAm Asakto bhaviSyati,
8 καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. Ὥστε οὐκέτι εἰσὶ δύο, ἀλλὰ μία σάρξ.
tau dvAv ekAGgau bhaviSyataH|" tasmAt tatkAlamArabhya tau na dvAv ekAGgau|
9 Ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.
ataH kAraNAd Izvaro yadayojayat kopi narastanna viyejayet|
10 Καὶ ἐν τῇ οἰκίᾳ πάλιν οἱ μαθηταὶ αὐτοῦ περὶ τοῦ αὐτοῦ ἐπηρώτησαν αὐτόν.
atha yIzu rgRhaM praviSTastadA ziSyAH punastatkathAM taM papracchuH|
11 Καὶ λέγει αὐτοῖς, Ὃς ἐὰν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπ᾽ αὐτήν·
tataH sovadat kazcid yadi svabhAryyAM tyaktavAnyAm udvahati tarhi sa svabhAryyAyAH prAtikUlyena vyabhicArI bhavati|
12 καὶ ἐὰν γυνὴ ἀπολύσῃ τὸν ἄνδρα αὐτῆς καὶ γαμηθῇ ἄλλῳ, μοιχᾶται.
kAcinnArI yadi svapatiM hitvAnyapuMsA vivAhitA bhavati tarhi sApi vyabhicAriNI bhavati|
13 Καὶ προσέφερον αὐτῷ παιδία, ἵνα ἅψηται αὐτῶν· οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν.
atha sa yathA zizUn spRzet, tadarthaM lokaistadantikaM zizava AnIyanta, kintu ziSyAstAnAnItavatastarjayAmAsuH|
14 Ἰδὼν δὲ ὁ Ἰησοῦς ἠγανάκτησε, καὶ εἶπεν αὐτοῖς, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με· μὴ κωλύετε αὐτά· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.
yIzustad dRSTvA krudhyan jagAda, mannikaTam AgantuM zizUn mA vArayata, yata etAdRzA IzvararAjyAdhikAriNaH|
15 Ἀμὴν λέγω ὑμῖν, ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
yuSmAnahaM yathArthaM vacmi, yaH kazcit zizuvad bhUtvA rAjyamIzvarasya na gRhlIyAt sa kadApi tadrAjyaM praveSTuM na zaknoti|
16 Καὶ ἐναγκαλισάμενος αὐτά, τιθεὶς τὰς χεῖρας ἐπ᾽ αὐτά, εὐλόγει αὐτά.
ananataraM sa zizUnaGke nidhAya teSAM gAtreSu hastau dattvAziSaM babhASe|
17 Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω; (aiōnios g166)
atha sa vartmanA yAti, etarhi jana eko dhAvan Agatya tatsammukhe jAnunI pAtayitvA pRSTavAn, bhoH paramaguro, anantAyuH prAptaye mayA kiM karttavyaM? (aiōnios g166)
18 Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; Οὐδεὶς ἀγαθός, εἰ μὴ εἷς, ὁ Θεός.
tadA yIzuruvAca, mAM paramaM kuto vadasi? vinezvaraM kopi paramo na bhavati|
19 Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
parastrIM nAbhigaccha; naraM mA ghAtaya; steyaM mA kuru; mRSAsAkSyaM mA dehi; hiMsAJca mA kuru; pitarau sammanyasva; nidezA ete tvayA jJAtAH|
20 Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.
tatastana pratyuktaM, he guro bAlyakAlAdahaM sarvvAnetAn AcarAmi|
21 Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοι ὑστερεῖ· ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι, ἄρας τὸν σταυρόν.
tadA yIzustaM vilokya snehena babhASe, tavaikasyAbhAva Aste; tvaM gatvA sarvvasvaM vikrIya daridrebhyo vizrANaya, tataH svarge dhanaM prApsyasi; tataH param etya kruzaM vahan madanuvarttI bhava|
22 Ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθε λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά.
kintu tasya bahusampadvidyamAnatvAt sa imAM kathAmAkarNya viSaNo duHkhitazca san jagAma|
23 Καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελεύσονται.
atha yIzuzcaturdizo nirIkSya ziSyAn avAdIt, dhanilokAnAm IzvararAjyapravezaH kIdRg duSkaraH|
24 Οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. Ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, Τέκνα, πῶς δύσκολόν ἐστι τοὺς πεποιθότας ἐπὶ χρήμασιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.
tasya kathAtaH ziSyAzcamaccakruH, kintu sa punaravadat, he bAlakA ye dhane vizvasanti teSAm IzvararAjyapravezaH kIdRg duSkaraH|
25 Εὐκοπώτερόν ἐστι κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.
IzvararAjye dhaninAM pravezAt sUcirandhreNa mahAGgasya gamanAgamanaM sukaraM|
26 Οἱ δὲ περισσῶς ἐξεπλήσσοντο, λέγοντες πρὸς ἑαυτούς, Καὶ τίς δύναται σωθῆναι;
tadA ziSyA atIva vismitAH parasparaM procuH, tarhi kaH paritrANaM prAptuM zaknoti?
27 Ἐμβλέψας δὲ αὐτοῖς ὁ Ἰησοῦς λέγει, Παρὰ ἀνθρώποις ἀδύνατον, ἀλλ᾽ οὐ παρὰ Θεῷ· πάντα γὰρ δυνατά ἐστι παρὰ τῷ Θεῷ.
tato yIzustAn vilokya babhASe, tan narasyAsAdhyaM kintu nezvarasya, yato hetorIzvarasya sarvvaM sAdhyam|
28 Ἤρξατο ὁ Πέτρος λέγειν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι.
tadA pitara uvAca, pazya vayaM sarvvaM parityajya bhavatonugAmino jAtAH|
29 Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,
tato yIzuH pratyavadat, yuSmAnahaM yathArthaM vadAmi, madarthaM susaMvAdArthaM vA yo janaH sadanaM bhrAtaraM bhaginIM pitaraM mAtaraM jAyAM santAnAn bhUmi vA tyaktvA
31 Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι, καὶ ἔσχατοι πρῶτοι.
kintvagrIyA aneke lokAH zeSAH, zeSIyA aneke lokAzcAgrA bhaviSyanti|
32 Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, καὶ ἀκολουθοῦντες ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν·
atha yirUzAlamyAnakAle yIzusteSAm agragAmI babhUva, tasmAtte citraM jJAtvA pazcAdgAmino bhUtvA bibhyuH| tadA sa puna rdvAdazaziSyAn gRhItvA svIyaM yadyad ghaTiSyate tattat tebhyaH kathayituM prArebhe;
33 ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσι καὶ γραμματεῦσι, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσι,
pazyata vayaM yirUzAlampuraM yAmaH, tatra manuSyaputraH pradhAnayAjakAnAm upAdhyAyAnAJca kareSu samarpayiSyate; te ca vadhadaNDAjJAM dApayitvA paradezIyAnAM kareSu taM samarpayiSyanti|
34 καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτόν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν· καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.
te tamupahasya kazayA prahRtya tadvapuSi niSThIvaM nikSipya taM haniSyanti, tataH sa tRtIyadine protthAsyati|
35 Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης οἱ υἱοὶ Ζεβεδαίου, λέγοντες, Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμεν, ποιήσῃς ἡμῖν.
tataH sivadeH putrau yAkUbyohanau tadantikam etya procatuH, he guro yad AvAbhyAM yAciSyate tadasmadarthaM bhavAn karotu nivedanamidamAvayoH|
36 Ὁ δὲ εἶπεν αὐτοῖς, Τί θέλετε ποιῆσαί με ὑμῖν;
tataH sa kathitavAn, yuvAM kimicchathaH? kiM mayA yuSmadarthaM karaNIyaM?
37 Οἱ δὲ εἶπον αὐτῷ, Δὸς ἡμῖν, ἵνα εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύμων σου καθίσωμεν ἐν τῇ δόξῃ σου.
tadA tau procatuH, AvayorekaM dakSiNapArzve vAmapArzve caikaM tavaizvaryyapade samupaveSTum AjJApaya|
38 Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ οἴδατε τί αἰτεῖσθε. Δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;
kintu yIzuH pratyuvAca yuvAmajJAtvedaM prArthayethe, yena kaMsenAhaM pAsyAmi tena yuvAbhyAM kiM pAtuM zakSyate? yasmin majjanenAhaM majjiSye tanmajjane majjayituM kiM yuvAbhyAM zakSyate? tau pratyUcatuH zakSyate|
39 Οἱ δὲ εἶπον αὐτῷ, Δυνάμεθα. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε·
tadA yIzuravadat yena kaMsenAhaM pAsyAmi tenAvazyaM yuvAmapi pAsyathaH, yena majjanena cAhaM majjiyye tatra yuvAmapi majjiSyethe|
40 τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ᾽ οἷς ἡτοίμασται.
kintu yeSAmartham idaM nirUpitaM, tAn vihAyAnyaM kamapi mama dakSiNapArzve vAmapArzve vA samupavezayituM mamAdhikAro nAsti|
41 Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.
athAnyadazaziSyA imAM kathAM zrutvA yAkUbyohanbhyAM cukupuH|
42 Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς λέγει αὐτοῖς, Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν, καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.
kintu yIzustAn samAhUya babhASe, anyadezIyAnAM rAjatvaM ye kurvvanti te teSAmeva prabhutvaM kurvvanti, tathA ye mahAlokAste teSAm adhipatitvaM kurvvantIti yUyaM jAnItha|
43 Οὐχ οὕτω δὲ ἔσται ἐν ὑμῖν· ἀλλ᾽ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν ἔσται ὑμῶν διάκονος·
kintu yuSmAkaM madhye na tathA bhaviSyati, yuSmAkaM madhye yaH prAdhAnyaM vAJchati sa yuSmAkaM sevako bhaviSyati,
44 καὶ ὃς ἐὰν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος.
yuSmAkaM yo mahAn bhavitumicchati sa sarvveSAM kiGkaro bhaviSyati|
45 Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
yato manuSyaputraH sevyo bhavituM nAgataH sevAM karttAM tathAnekeSAM paritrANasya mUlyarUpasvaprANaM dAtuJcAgataH|
46 Καὶ ἔρχονται εἰς Ἰεριχώ· καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχώ, καὶ τῶν μαθητῶν αὐτοῦ, καὶ ὄχλου ἱκανοῦ, υἱὸς Τιμαίου Βαρτίμαιος ὁ τυφλὸς ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν.
atha te yirIhonagaraM prAptAstasmAt ziSyai rlokaizca saha yIzo rgamanakAle TImayasya putro barTImayanAmA andhastanmArgapArzve bhikSArtham upaviSTaH|
47 Καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζωραῖός ἐστιν, ἤρξατο κράζειν καὶ λέγειν, Ὁ υἱὸς Δαυίδ, Ἰησοῦ, ἐλέησόν με.
sa nAsaratIyasya yIzorAgamanavArttAM prApya procai rvaktumArebhe, he yIzo dAyUdaH santAna mAM dayasva|
48 Καὶ ἐπετίμων αὐτῷ πολλοί, ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με.
tatoneke lokA maunIbhaveti taM tarjayAmAsuH, kintu sa punaradhikamuccai rjagAda, he yIzo dAyUdaH santAna mAM dayasva|
49 Καὶ στὰς ὁ Ἰησοῦς εἶπεν αὐτὸν φωνηθῆναι· καὶ φωνοῦσι τὸν τυφλόν, λέγοντες αὐτῷ, Θάρσει· ἔγειραι, φωνεῖ σε.
tadA yIzuH sthitvA tamAhvAtuM samAdideza, tato lokAstamandhamAhUya babhASire, he nara, sthiro bhava, uttiSTha, sa tvAmAhvayati|
50 Ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναστὰς ἦλθε πρὸς τὸν Ἰησοῦν.
tadA sa uttarIyavastraM nikSipya protthAya yIzoH samIpaM gataH|
51 Καὶ ἀποκριθεὶς λέγει αὐτῷ ὁ Ἰησοῦς, Τί θέλεις ποιήσω σοί; Ὁ δὲ τυφλὸς εἶπεν αὐτῷ, Ῥαββουνί, ἵνα ἀναβλέψω.
tato yIzustamavadat tvayA kiM prArthyate? tubhyamahaM kiM kariSyAmI? tadA sondhastamuvAca, he guro madIyA dRSTirbhavet|
52 Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ὕπαγε· ἡ πίστις σου σέσωκέ σε. Καὶ εὐθέως ἀνέβλεψε, καὶ ἠκολούθει τῷ Ἰησοῦ ἐν τῇ ὁδῷ.
tato yIzustamuvAca yAhi tava vizvAsastvAM svasthamakArSIt, tasmAt tatkSaNaM sa dRSTiM prApya pathA yIzoH pazcAd yayau|
