Κατα Λουκαν 20
1 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν ἐκείνων, διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου, ἐπέστησαν οἱ ἱερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,
athaikadā yīśu rmanidare susaṁvādaṁ pracārayan lokānupadiśati, etarhi pradhānayājakā adhyāpakāḥ prāñcaśca tannikaṭamāgatya papracchuḥ
2 καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;
kayājñayā tvaṁ karmmāṇyetāni karoṣi? ko vā tvāmājñāpayat? tadasmān vada|
3 Ἀποκριθεὶς δὲ εἶπε πρὸς αὐτούς, Ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ εἴπατέ μοι·
sa pratyuvāca, tarhi yuṣmānapi kathāmekāṁ pṛcchāmi tasyottaraṁ vadata|
4 Τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν, ἢ ἐξ ἀνθρώπων;
yohano majjanam īśvarasya mānuṣāṇāṁ vājñāto jātaṁ?
5 Οἱ δὲ συνελογίσαντο πρὸς ἑαυτούς, λέγοντες ὅτι Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ, Διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;
tataste mitho vivicya jagaduḥ, yadīśvarasya vadāmastarhi taṁ kuto na pratyaita sa iti vakṣyati|
6 Ἐὰν δὲ εἴπωμεν, Ἐξ ἀνθρώπων, πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς· πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.
yadi manuṣyasyeti vadāmastarhi sarvve lokā asmān pāṣāṇai rhaniṣyanti yato yohan bhaviṣyadvādīti sarvve dṛḍhaṁ jānanti|
7 Καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
ataeva te pratyūcuḥ kasyājñayā jātam iti vaktuṁ na śaknumaḥ|
8 Καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
tadā yīśuravadat tarhi kayājñayā karmmāṇyetāti karomīti ca yuṣmān na vakṣyāmi|
9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· Ἄνθρωπος ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησε χρόνους ἱκανούς·
atha lokānāṁ sākṣāt sa imāṁ dṛṣṭāntakathāṁ vaktumārebhe, kaścid drākṣākṣetraṁ kṛtvā tat kṣetraṁ kṛṣīvalānāṁ hasteṣu samarpya bahukālārthaṁ dūradeśaṁ jagāma|
10 καὶ ἐν καιρῷ ἀπέστειλε πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δῶσιν αὐτῷ. Οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν.
atha phalakāle phalāni grahītu kṛṣīvalānāṁ samīpe dāsaṁ prāhiṇot kintu kṛṣīvalāstaṁ prahṛtya riktahastaṁ visasarjuḥ|
11 Καὶ προσέθετο πέμψαι ἕτερον δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
tataḥ sodhipatiḥ punaranyaṁ dāsaṁ preṣayāmāsa, te tamapi prahṛtya kuvyavahṛtya riktahastaṁ visasṛjuḥ|
12 Καὶ προσέθετο πέμψαι τρίτον· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
tataḥ sa tṛtīyavāram anyaṁ prāhiṇot te tamapi kṣatāṅgaṁ kṛtvā bahi rnicikṣipuḥ|
13 Εἶπε δὲ ὁ κύριος τοῦ ἀμπελῶνος, Τί ποιήσω; Πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἰδόντες ἐντραπήσονται.
tadā kṣetrapati rvicārayāmāsa, mamedānīṁ kiṁ karttavyaṁ? mama priye putre prahite te tamavaśyaṁ dṛṣṭvā samādariṣyante|
14 Ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτούς, λέγοντες, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
kintu kṛṣīvalāstaṁ nirīkṣya parasparaṁ vivicya procuḥ, ayamuttarādhikārī āgacchatainaṁ hanmastatodhikārosmākaṁ bhaviṣyati|
15 Καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος, ἀπέκτειναν. Τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
tataste taṁ kṣetrād bahi rnipātya jaghnustasmāt sa kṣetrapatistān prati kiṁ kariṣyati?
16 Ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. Ἀκούσαντες δὲ εἶπον, Μὴ γένοιτο.
sa āgatya tān kṛṣīvalān hatvā pareṣāṁ hasteṣu tatkṣetraṁ samarpayiṣyati; iti kathāṁ śrutvā te 'vadan etādṛśī ghaṭanā na bhavatu|
17 Ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε, Τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
kintu yīśustānavalokya jagāda, tarhi, sthapatayaḥ kariṣyanti grāvāṇaṁ yantu tucchakaṁ| pradhānaprastaraḥ koṇe sa eva hi bhaviṣyati| etasya śāstrīyavacanasya kiṁ tātparyyaṁ?
18 Πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
aparaṁ tatpāṣāṇopari yaḥ patiṣyati sa bhaṁkṣyate kintu yasyopari sa pāṣāṇaḥ patiṣyati sa tena dhūlivac cūrṇībhaviṣyati|
19 Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν ταύτην εἶπε.
sosmākaṁ viruddhaṁ dṛṣṭāntamimaṁ kathitavān iti jñātvā pradhānayājakā adhyāpakāśca tadaiva taṁ dhartuṁ vavāñchuḥ kintu lokebhyo bibhyuḥ|
20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
ataeva taṁ prati satarkāḥ santaḥ kathaṁ tadvākyadoṣaṁ dhṛtvā taṁ deśādhipasya sādhuveśadhāriṇaścarān tasya samīpe preṣayāmāsuḥ|
21 Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις· καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις.
tadā te taṁ papracchuḥ, he upadeśaka bhavān yathārthaṁ kathayan upadiśati, kamapyanapekṣya satyatvenaiśvaraṁ mārgamupadiśati, vayametajjānīmaḥ|
22 Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;
kaisararājāya karosmābhi rdeyo na vā?
23 Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπε πρὸς αὐτούς, Τί με πειράζετε;
sa teṣāṁ vañcanaṁ jñātvāvadat kuto māṁ parīkṣadhve? māṁ mudrāmekaṁ darśayata|
24 Ἐπιδείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; Ἀποκριθέντες δὲ εἶπον, Καίσαρος.
iha likhitā mūrtiriyaṁ nāma ca kasya? te'vadan kaisarasya|
25 Ὁ δὲ εἶπεν αὐτοῖς, Ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.
tadā sa uvāca, tarhi kaisarasya dravyaṁ kaisarāya datta; īśvarasya tu dravyamīśvarāya datta|
26 Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ· καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.
tasmāllokānāṁ sākṣāt tatkathāyāḥ kamapi doṣaṁ dhartumaprāpya te tasyottarād āścaryyaṁ manyamānā mauninastasthuḥ|
27 Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτόν,
aparañca śmaśānādutthānānaṅgīkāriṇāṁ sidūkināṁ kiyanto janā āgatya taṁ papracchuḥ,
28 λέγοντες, Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, Ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
he upadeśaka śāstre mūsā asmān pratīti lilekha yasya bhrātā bhāryyāyāṁ satyāṁ niḥsantāno mriyate sa tajjāyāṁ vivahya tadvaṁśam utpādayiṣyati|
29 Ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα, ἀπέθανεν ἄτεκνος·
tathāca kecit sapta bhrātara āsan teṣāṁ jyeṣṭho bhrātā vivahya nirapatyaḥ prāṇān jahau|
30 καὶ ἔλαβεν ὁ δεύτερος τὴν γυναῖκα, καὶ οὗτος ἀπέθανεν ἄτεκνος.
atha dvitīyastasya jāyāṁ vivahya nirapatyaḥ san mamāra| tṛtīyaśca tāmeva vyuvāha;
31 Καὶ ὁ τρίτος ἔλαβεν αὐτὴν ὡσαύτως. Ὡσαύτως δὲ καὶ οἱ ἑπτά· οὐ κατέλιπον τέκνα, καὶ ἀπέθανον.
itthaṁ sapta bhrātarastāmeva vivahya nirapatyāḥ santo mamruḥ|
32 Ὕστερον δὲ πάντων ἀπέθανε καὶ ἡ γυνή.
śeṣe sā strī ca mamāra|
33 Ἐν τῇ οὖν ἀναστάσει, τίνος αὐτῶν γίνεται γυνή; Οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
ataeva śmaśānādutthānakāle teṣāṁ saptajanānāṁ kasya sā bhāryyā bhaviṣyati? yataḥ sā teṣāṁ saptānāmeva bhāryyāsīt|
34 Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς, Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσι καὶ ἐκγαμίσκονται· (aiōn g165)
tadā yīśuḥ pratyuvāca, etasya jagato lokā vivahanti vāgdattāśca bhavanti (aiōn g165)
35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε ἐκγαμίζονται· (aiōn g165)
kintu ye tajjagatprāptiyogyatvena gaṇitāṁ bhaviṣyanti śmaśānāccotthāsyanti te na vivahanti vāgdattāśca na bhavanti, (aiōn g165)
36 οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσι, καὶ υἱοί εἰσι τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.
te puna rna mriyante kintu śmaśānādutthāpitāḥ santa īśvarasya santānāḥ svargīyadūtānāṁ sadṛśāśca bhavanti|
37 Ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει, Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.
adhikantu mūsāḥ stambopākhyāne parameśvara ībrāhīma īśvara ishāka īśvaro yākūbaśceśvara ityuktvā mṛtānāṁ śmaśānād utthānasya pramāṇaṁ lilekha|
38 Θεὸς δὲ οὐκ ἔστι νεκρῶν, ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.
ataeva ya īśvaraḥ sa mṛtānāṁ prabhu rna kintu jīvatāmeva prabhuḥ, tannikaṭe sarvve jīvantaḥ santi|
39 Ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον, Διδάσκαλε, καλῶς εἶπας.
iti śrutvā kiyantodhyāpakā ūcuḥ, he upadeśaka bhavān bhadraṁ pratyuktavān|
40 Οὐκέτι δὲ ἐτόλμων ἐπερωτᾷν αὐτὸν οὐδέν.
itaḥ paraṁ taṁ kimapi praṣṭaṁ teṣāṁ pragalbhatā nābhūt|
41 Εἶπε δὲ πρὸς αὐτούς, Πῶς λέγουσι τὸν Χριστὸν υἱὸν Δαυὶδ εἶναι;
paścāt sa tān uvāca, yaḥ khrīṣṭaḥ sa dāyūdaḥ santāna etāṁ kathāṁ lokāḥ kathaṁ kathayanti?
42 Καὶ αὐτὸς Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου,
yataḥ mama prabhumidaṁ vākyamavadat parameśvaraḥ| tava śatrūnahaṁ yāvat pādapīṭhaṁ karomi na| tāvat kālaṁ madīye tvaṁ dakṣapārśva upāviśa|
43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
iti kathāṁ dāyūd svayaṁ gītagranthe'vadat|
44 Δαυὶδ οὖν Κύριον αὐτὸν καλεῖ, καὶ πῶς υἱὸς αὐτοῦ ἐστιν;
ataeva yadi dāyūd taṁ prabhuṁ vadati, tarhi sa kathaṁ tasya santāno bhavati?
45 Ἀκούοντος δὲ παντὸς τοῦ λαοῦ, εἶπε τοῖς μαθηταῖς αὐτοῦ,
paścād yīśuḥ sarvvajanānāṁ karṇagocare śiṣyānuvāca,
46 Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·
ye'dhyāpakā dīrghaparicchadaṁ paridhāya bhramanti, haṭṭāpaṇayo rnamaskāre bhajanagehasya proccāsane bhojanagṛhasya pradhānasthāne ca prīyante
47 οἳ κατεσθίουσι τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσεύχονται. Οὗτοι λήψονται περισσότερον κρίμα.
vidhavānāṁ sarvvasvaṁ grasitvā chalena dīrghakālaṁ prārthayante ca teṣu sāvadhānā bhavata, teṣāmugradaṇḍo bhaviṣyati|
