Κατα Ιωαννην 7
1 Καὶ περιεπάτει ὁ Ἰησοῦς μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
tataH paraM yihUdIyalokAstaM hantuM samaihanta tasmAd yIshu ryihUdApradeshe paryyaTituM nechChan gAlIl pradeshe paryyaTituM prArabhata|
2 Ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ Σκηνοπηγία.
kintu tasmin samaye yihUdIyAnAM dUShyavAsanAmotsava upasthite
3 Εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσωσι τὰ ἔργα σου ἃ ποιεῖς.
tasya bhrAtarastam avadan yAni karmmANi tvayA kriyante tAni yathA tava shiShyAH pashyanti tadarthaM tvamitaH sthAnAd yihUdIyadeshaM vraja|
4 Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
yaH kashchit svayaM prachikAshiShati sa kadApi guptaM karmma na karoti yadIdR^ishaM karmma karoShi tarhi jagati nijaM parichAyaya|
5 Οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
yatastasya bhrAtaropi taM na vishvasanti|
6 Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
tadA yIshustAn avochat mama samaya idAnIM nopatiShThati kintu yuShmAkaM samayaH satatam upatiShThati|
7 Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
jagato lokA yuShmAn R^itIyituM na shakruvanti kintu mAmeva R^itIyante yatasteShAM karmANi duShTAni tatra sAkShyamidam ahaM dadAmi|
8 Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν ταύτην· ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.
ataeva yUyam utsave. asmin yAta nAham idAnIm asminnutsave yAmi yato mama samaya idAnIM na sampUrNaH|
9 Ταῦτα δὲ εἰπὼν αὐτοῖς, ἔμεινεν ἐν τῇ Γαλιλαίᾳ.
iti vAkyam ukttvA sa gAlIli sthitavAn
10 Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ, τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν, οὐ φανερῶς, ἀλλ᾽ ὡς ἐν κρυπτῷ.
kintu tasya bhrAtR^iShu tatra prasthiteShu satsu so. aprakaTa utsavam agachChat|
11 Οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;
anantaram utsavam upasthitA yihUdIyAstaM mR^igayitvApR^ichChan sa kutra?
12 Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν· ἄλλοι ἔλεγον, Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
tato lokAnAM madhye tasmin nAnAvidhA vivAdA bhavitum ArabdhavantaH| kechid avochan sa uttamaH puruShaH kechid avochan na tathA varaM lokAnAM bhramaM janayati|
13 Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
kintu yihUdIyAnAM bhayAt kopi tasya pakShe spaShTaM nAkathayat|
14 Ἤδη δὲ τῆς ἑορτῆς μεσούσης, ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκε.
tataH param utsavasya madhyasamaye yIshu rmandiraM gatvA samupadishati sma|
15 Καὶ ἐθαύμαζον οἱ Ἰουδαῖοι λέγοντες, Πῶς οὗτος γράμματα οἶδε, μὴ μεμαθηκώς;
tato yihUdIyA lokA AshcharyyaM j nAtvAkathayan eShA mAnuSho nAdhItyA katham etAdR^isho vidvAnabhUt?
16 Ἀπεκρίθη οὖν αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν, Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμή, ἀλλὰ τοῦ πέμψαντός με.
tadA yIshuH pratyavochad upadeshoyaM na mama kintu yo mAM preShitavAn tasya|
17 Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν, ἢ ἐγὼ ἀπ᾽ ἐμαυτοῦ λαλῶ.
yo jano nideshaM tasya grahIShyati mamopadesho matto bhavati kim IshvarAd bhavati sa ganastajj nAtuM shakShyati|
18 Ὁ ἀφ᾽ ἑαυτοῦ λαλῶν, τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστι, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
yo janaH svataH kathayati sa svIyaM gauravam Ihate kintu yaH prerayitu rgauravam Ihate sa satyavAdI tasmin kopyadharmmo nAsti|
19 Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;
mUsA yuShmabhyaM vyavasthAgranthaM kiM nAdadAt? kintu yuShmAkaM kopi tAM vyavasthAM na samAcharati| mAM hantuM kuto yatadhve?
20 Ἀπεκρίθη ὁ ὄχλος καὶ εἶπε, Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;
tadA lokA avadan tvaM bhUtagrastastvAM hantuM ko yatate?
21 Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε.
tato yIshuravochad ekaM karmma mayAkAri tasmAd yUyaM sarvva mahAshcharyyaM manyadhve|
22 Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν—οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλ᾽ ἐκ τῶν πατέρων—καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
mUsA yuShmabhyaM tvakChedavidhiM pradadau sa mUsAto na jAtaH kintu pitR^ipuruShebhyo jAtaH tena vishrAmavAre. api mAnuShANAM tvakChedaM kurutha|
23 Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
ataeva vishrAmavAre manuShyANAM tvakChede kR^ite yadi mUsAvyavasthAma NganaM na bhavati tarhi mayA vishrAmavAre mAnuShaH sampUrNarUpeNa svastho. akAri tatkAraNAd yUyaM kiM mahyaM kupyatha?
24 Μὴ κρίνετε κατ᾽ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.
sapakShapAtaM vichAramakR^itvA nyAyyaM vichAraM kuruta|
25 Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
tadA yirUshAlam nivAsinaH katipayajanA akathayan ime yaM hantuM cheShTante sa evAyaM kiM na?
26 Καὶ ἴδε παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσι. Μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ἀληθῶς ὁ Χριστός;
kintu pashyata nirbhayaH san kathAM kathayati tathApi kimapi a vadantyete ayamevAbhiShiktto bhavatIti nishchitaM kimadhipatayo jAnanti?
27 Ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.
manujoyaM kasmAdAgamad iti vayaM jAnomaH kintvabhiShiktta Agate sa kasmAdAgatavAn iti kopi j nAtuM na shakShyati|
28 Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ᾽ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ᾽ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.
tadA yIshu rmadhyemandiram upadishan uchchaiHkAram ukttavAn yUyaM kiM mAM jAnItha? kasmAchchAgatosmi tadapi kiM jAnItha? nAhaM svata Agatosmi kintu yaH satyavAdI saeva mAM preShitavAn yUyaM taM na jAnItha|
29 Ἐγὼ οἶδα αὐτόν, ὅτι παρ᾽ αὐτοῦ εἰμι, κἀκεῖνός με ἀπέστειλεν.
tamahaM jAne tenAhaM prerita agatosmi|
30 Ἐζήτουν οὖν αὐτὸν πιάσαι. Καὶ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
tasmAd yihUdIyAstaM dharttum udyatAstathApi kopi tasya gAtre hastaM nArpayad yato hetostadA tasya samayo nopatiShThati|
31 Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον ὅτι Ὁ Χριστὸς ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;
kintu bahavo lokAstasmin vishvasya kathitavAnto. abhiShikttapuruSha Agatya mAnuShasyAsya kriyAbhyaH kim adhikA AshcharyyAH kriyAH kariShyati?
32 Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν ὑπηρέτας οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ἵνα πιάσωσιν αὐτόν.
tataH paraM lokAstasmin itthaM vivadante phirUshinaH pradhAnayAjakA ncheti shrutavantastaM dhR^itvA netuM padAtigaNaM preShayAmAsuH|
33 Εἶπεν οὖν ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον μεθ᾽ ὑμῶν εἰμι, καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
tato yIshuravadad aham alpadinAni yuShmAbhiH sArddhaM sthitvA matprerayituH samIpaM yAsyAmi|
34 Ζητήσετέ με, καὶ οὐχ εὑρήσετε· καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν.
mAM mR^igayiShyadhve kintUddeshaM na lapsyadhve ratra sthAsyAmi tatra yUyaM gantuM na shakShyatha|
35 Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; Μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας;
tadA yihUdIyAH parasparaM vakttumArebhire asyoddeshaM na prApsyAma etAdR^ishaM kiM sthAnaM yAsyati? bhinnadeshe vikIrNAnAM yihUdIyAnAM sannidhim eSha gatvA tAn upadekShyati kiM?
36 Τίς ἐστιν οὗτος ὁ λόγος ὃν εἶπε, Ζητήσετέ με, καὶ οὐχ εὑρήσετε· καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν;
no chet mAM gaveShayiShyatha kintUddeshaM na prApsyatha eSha kodR^ishaM vAkyamidaM vadati?
37 Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξε, λέγων, Ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω.
anantaram utsavasya charame. ahani arthAt pradhAnadine yIshuruttiShThan uchchaiHkAram Ahvayan uditavAn yadi kashchit tR^iShArtto bhavati tarhi mamAntikam Agatya pivatu|
38 Ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
yaH kashchinmayi vishvasiti dharmmagranthasya vachanAnusAreNa tasyAbhyantarato. amR^itatoyasya srotAMsi nirgamiShyanti|
39 Τοῦτο δὲ εἶπε περὶ τοῦ πνεύματος οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν· οὔπω γὰρ ἦν Πνεῦμα Ἅγιον, ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.
ye tasmin vishvasanti ta AtmAnaM prApsyantItyarthe sa idaM vAkyaM vyAhR^itavAn etatkAlaM yAvad yIshu rvibhavaM na prAptastasmAt pavitra AtmA nAdIyata|
40 Πολλοὶ οὖν ἐκ τοῦ ὄχλου ἀκούσαντες τὸν λόγον ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ προφήτης.
etAM vANIM shrutvA bahavo lokA avadan ayameva nishchitaM sa bhaviShyadvAdI|
41 Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ Χριστός. Ἄλλοι ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;
kechid akathayan eShaeva sobhiShikttaH kintu kechid avadan sobhiShikttaH kiM gAlIl pradeshe janiShyate?
42 Οὐχὶ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυίδ, καὶ ἀπὸ Βηθλεέμ, τῆς κώμης ὅπου ἦν Δαυίδ, ὁ Χριστὸς ἔρχεται;
sobhiShiktto dAyUdo vaMshe dAyUdo janmasthAne baitlehami pattane janiShyate dharmmagranthe kimitthaM likhitaM nAsti?
43 Σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο δι᾽ αὐτόν.
itthaM tasmin lokAnAM bhinnavAkyatA jAtA|
44 Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ᾽ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὰς χεῖρας.
katipayalokAstaM dharttum aichChan tathApi tadvapuShi kopi hastaM nArpayat|
45 Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;
anantaraM pAdAtigaNe pradhAnayAjakAnAM phirUshinA ncha samIpamAgatavati te tAn apR^ichChan kuto hetostaM nAnayata?
46 Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος, ὡς οὗτος ὁ ἄνθρωπος.
tadA padAtayaH pratyavadan sa mAnava iva kopi kadApi nopAdishat|
47 Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;
tataH phirUshinaH prAvochan yUyamapi kimabhrAmiShTa?
48 Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν, ἢ ἐκ τῶν Φαρισαίων;
adhipatInAM phirUshinA ncha kopi kiM tasmin vyashvasIt?
49 Ἀλλ᾽ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοί εἰσι.
ye shAstraM na jAnanti ta ime. adhamalokAeva shApagrastAH|
50 Λέγει Νικόδημος πρὸς αὐτούς—ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν—
tadA nikadImanAmA teShAmeko yaH kShaNadAyAM yIshoH sannidhim agAt sa ukttavAn
51 Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρ᾽ αὐτοῦ πρότερον καὶ γνῷ τί ποιεῖ;
tasya vAkye na shrute karmmaNi cha na vidite. asmAkaM vyavasthA kiM ka nchana manujaM doShIkaroti?
52 Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον καὶ ἴδε ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.
tataste vyAharan tvamapi kiM gAlIlIyalokaH? vivichya pashya galIli kopi bhaviShyadvAdI notpadyate|
53 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ·
tataH paraM sarvve svaM svaM gR^ihaM gatAH kintu yIshu rjaitunanAmAnaM shilochchayaM gatavAn|
