Κατα Ιωαννην 7
1 Καὶ περιεπάτει ὁ Ἰησοῦς μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.
2 Ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ Σκηνοπηγία.
But the feast of the Jews was near, that of the pitching of tents.
3 Εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσωσι τὰ ἔργα σου ἃ ποιεῖς.
His brethren, therefore, said unto him—Remove hence, and withdraw into Judaea, that, thy disciples also, may view thy works which thou art doing.
4 Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
For, no one, anything in secret, doeth, and yet is seeking, himself, to be well-known. If, these things, thou art doing, manifest thyself unto the world.
5 Οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
For, not even his brethren, were believing on him.
6 Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
Jesus, therefore, saith unto them—My season, not yet, is here; but, your season, at anytime, is ready:
7 Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.
8 Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν ταύτην· ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.
Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.
9 Ταῦτα δὲ εἰπὼν αὐτοῖς, ἔμεινεν ἐν τῇ Γαλιλαίᾳ.
And, these things, having said unto them, he was still abiding in Galilee.
10 Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ, τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν, οὐ φανερῶς, ἀλλ᾽ ὡς ἐν κρυπτῷ.
But, when his brethren had gone up unto the feast, then, he also, went up, —not openly, but as it were in secret.
11 Οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;
The Jews, therefore, were seeking him in the feast, and were saying—Where is that one?
12 Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν· ἄλλοι ἔλεγον, Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
and there was great, murmuring, about him among the multitudes: some, indeed, were saying—Good, is he! [but], others, were saying—Not so! but he is leading the multitude astray.
13 Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews.
14 Ἤδη δὲ τῆς ἑορτῆς μεσούσης, ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκε.
Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.
15 Καὶ ἐθαύμαζον οἱ Ἰουδαῖοι λέγοντες, Πῶς οὗτος γράμματα οἶδε, μὴ μεμαθηκώς;
The Jews, therefore, began to marvel, saying—How, doth this one know, letters, not having learned?
16 Ἀπεκρίθη οὖν αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν, Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμή, ἀλλὰ τοῦ πέμψαντός με.
Jesus, therefore, answered them, and said—My teaching, is not mine, but his who sent me.
17 Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν, ἢ ἐγὼ ἀπ᾽ ἐμαυτοῦ λαλῶ.
If any one intend, his will, to do, he shall get to know concerning the teaching—whether it is, of God, or, I, from myself, am speaking,
18 Ὁ ἀφ᾽ ἑαυτοῦ λαλῶν, τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστι, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.
19 Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;
Did not, Moses, give you the law? And yet, not one of you, doeth the law!—Why, seek ye, to slay, me?
20 Ἀπεκρίθη ὁ ὄχλος καὶ εἶπε, Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;
The multitude answered—A demon, thou hast: Who, is seeking, to slay, thee?
21 Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε.
Jesus answered, and said unto them—One work, I did, and ye, all, are marvelling:
22 Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν—οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλ᾽ ἐκ τῶν πατέρων—καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
For this cause, Moses, hath given you, circumcision, —not that, of Moses, it is, but of the fathers; —and, on Sabbath, ye circumcise a man.
23 Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?
24 Μὴ κρίνετε κατ᾽ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.
Be not judging according to appearance, but, just judgment, be judging,
25 Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
So then, some of them of Jerusalem were saying—Is not, this, he whom they are seeking to kill?
26 Καὶ ἴδε παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσι. Μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ἀληθῶς ὁ Χριστός;
And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: —Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?
27 Ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.
But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is.
28 Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ᾽ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ᾽ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.
Jesus, therefore, cried aloud in the temple, teaching, and saying—Both me, ye know, and ye know whence I am, —and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.
29 Ἐγὼ οἶδα αὐτόν, ὅτι παρ᾽ αὐτοῦ εἰμι, κἀκεῖνός με ἀπέστειλεν.
I, know him, because, from him, I am, and, he, sent me forth.
30 Ἐζήτουν οὖν αὐτὸν πιάσαι. Καὶ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.
31 Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον ὅτι Ὁ Χριστὸς ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;
But, from amongst the multitude, many, believed on him, and were saying—The Christ, whensoever he cometh, greater signs, will he do, than those which, this one, did?
32 Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν ὑπηρέτας οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ἵνα πιάσωσιν αὐτόν.
The Pharisees hearkened unto the multitude murmuring concerning him these things; and the High-priests and the Pharisees sent forth officers, that they might seize him.
33 Εἶπεν οὖν ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον μεθ᾽ ὑμῶν εἰμι, καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
Jesus, therefore, said—Yet a little time, I am, with you, and withdraw unto him that sent me:
34 Ζητήσετέ με, καὶ οὐχ εὑρήσετε· καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν.
Ye shall seek me, and not find me, and, where, I, am, ye, cannot come.
35 Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; Μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας;
The Jews, therefore, said unto themselves—Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?
36 Τίς ἐστιν οὗτος ὁ λόγος ὃν εἶπε, Ζητήσετέ με, καὶ οὐχ εὑρήσετε· καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν;
What, is this which he said: Ye shall seek me and not find me, and, where, I, am, ye, cannot come?
37 Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξε, λέγων, Ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω.
Now, on the last—the great—day of the feast, Jesus was standing, and he cried aloud, saying—If any man thirst, let him come unto me and drink:
38 Ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
He that believeth on me—just as said the Scripture, —River, from within him, shall flow, of living water.
39 Τοῦτο δὲ εἶπε περὶ τοῦ πνεύματος οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν· οὔπω γὰρ ἦν Πνεῦμα Ἅγιον, ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.
Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!
40 Πολλοὶ οὖν ἐκ τοῦ ὄχλου ἀκούσαντες τὸν λόγον ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ προφήτης.
Some from amongst the multitude, therefore, having hearkened unto these words, were saying—This, is, in truth, the prophet.
41 Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ Χριστός. Ἄλλοι ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;
Others, were saying—This, is, the Christ. But, others, were saying—Out of Galilee, is, the Christ, to come?
42 Οὐχὶ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυίδ, καὶ ἀπὸ Βηθλεέμ, τῆς κώμης ὅπου ἦν Δαυίδ, ὁ Χριστὸς ἔρχεται;
Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?
43 Σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο δι᾽ αὐτόν.
A division, therefore, arose in the multitude, because of him.
44 Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ᾽ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὰς χεῖρας.
Certain, indeed, from among them, were wishing to seize him; but, no one, thrust upon him his hands.
45 Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;
So then the officers came unto the High-priests and Pharisees, and, they, said unto them—For what cause, have ye not brought him?
46 Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος, ὡς οὗτος ὁ ἄνθρωπος.
The officers answered—Never, man spake thus!
47 Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;
The Pharisees, therefore, answered them—Surely, ye also, have not been led astray?
48 Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν, ἢ ἐκ τῶν Φαρισαίων;
Surely, none of the rulers, hath believed in him, nor of the Pharisees?
49 Ἀλλ᾽ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοί εἰσι.
But, this multitude, that take no note of the law, are, laid under a curse.
50 Λέγει Νικόδημος πρὸς αὐτούς—ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν—
Nicodemus saith unto them—he that came unto him formerly, being, one, from among them—
51 Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρ᾽ αὐτοῦ πρότερον καὶ γνῷ τί ποιεῖ;
Surely, our law, doth not judge the man, unless it hear first from him, and get to know what he is doing?
52 Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον καὶ ἴδε ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.
They answered and said unto him—Surely, thou also, art not, of Galilee? Search and see! That, out of Galilee, a prophet is not to arise.
53 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ·
And they went, each unto his own house;
