Κατα Ιωαννην 12
1 Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ Πάσχα ἦλθεν εἰς Βηθανίαν, ὅπου ἦν Λάζαρος ὁ τεθνηκώς, ὃν ἤγειρεν ἐκ νεκρῶν.
nistArOtsavAt pUrvvaM dinaSaTkE sthitE yIzu ryaM pramItam iliyAsaraM zmazAnAd udasthAparat tasya nivAsasthAnaM baithaniyAgrAmam Agacchat|
2 Ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει· ὁ δὲ Λάζαρος εἷς ἦν τῶν ἀνακειμένων σὺν αὐτῷ.
tatra tadarthaM rajanyAM bhOjyE kRtE marthA paryyavESayad iliyAsar ca tasya saggibhiH sArddhaM bhOjanAsana upAvizat|
3 Ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου, ἤλειψε τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐξέμαξε ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.
tadA mariyam arddhasETakaM bahumUlyaM jaTAmAMsIyaM tailam AnIya yIzOzcaraNayO rmarddayitvA nijakEza rmArSTum Arabhata; tadA tailasya parimalEna gRham AmOditam abhavat|
4 Λέγει οὖν εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἰούδας Σίμωνος Ἰσκαριώτης, ὁ μέλλων αὐτὸν παραδιδόναι,
yaH zimOnaH putra riSkariyOtIyO yihUdAnAmA yIzuM parakarESu samarpayiSyati sa ziSyastadA kathitavAn,
5 Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς;
EtattailaM tribhiH zatai rmudrApadai rvikrItaM sad daridrEbhyaH kutO nAdIyata?
6 Εἶπε δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε, καὶ τὰ βαλλόμενα ἐβάσταζεν.
sa daridralOkArtham acintayad iti na, kintu sa caura EvaM tannikaTE mudrAsampuTakasthityA tanmadhyE yadatiSThat tadapAharat tasmAt kAraNAd imAM kathAmakathayat|
7 Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν· εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.
tadA yIzurakathayad EnAM mA vAraya sA mama zmazAnasthApanadinArthaM tadarakSayat|
8 Τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ᾽ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
daridrA yuSmAkaM sannidhau sarvvadA tiSThanti kintvahaM sarvvadA yuSmAkaM sannidhau na tiSThAmi|
9 Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστι· καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ᾽ ἵνα καὶ τὸν Λάζαρον ἴδωσιν, ὃν ἤγειρεν ἐκ νεκρῶν.
tataH paraM yIzustatrAstIti vArttAM zrutvA bahavO yihUdIyAstaM zmazAnAdutthApitam iliyAsaranjca draSTuM tat sthAnam Agacchana|
10 Ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν·
tadA pradhAnayAjakAstam iliyAsaramapi saMharttum amantrayan;
11 ὅτι πολλοὶ δι᾽ αὐτὸν ὑπῆγον τῶν Ἰουδαίων, καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.
yatastEna bahavO yihUdIyA gatvA yIzau vyazvasan|
12 Τῇ ἐπαύριον ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται Ἰησοῦς εἰς Ἱεροσόλυμα,
anantaraM yIzu ryirUzAlam nagaram AgacchatIti vArttAM zrutvA parE'hani utsavAgatA bahavO lOkAH
13 ἔλαβον τὰ βαΐα τῶν φοινίκων, καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον, Ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου, βασιλεὺς τοῦ Ἰσραήλ.
kharjjUrapatrAdyAnIya taM sAkSAt karttuM bahirAgatya jaya jayEti vAcaM prOccai rvaktum Arabhanta, isrAyElO yO rAjA paramEzvarasya nAmnAgacchati sa dhanyaH|
14 Εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον, ἐκάθισεν ἐπ᾽ αὐτό, καθώς ἐστι γεγραμμένον,
tadA "hE siyOnaH kanyE mA bhaiSIH pazyAyaM tava rAjA garddabhazAvakam AruhyAgacchati"
15 Μὴ φοβοῦ, θύγατερ Σιών· ἰδού, ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.
iti zAstrIyavacanAnusArENa yIzurEkaM yuvagarddabhaM prApya taduparyyArOhat|
16 Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον· ἀλλ᾽ ὅτε ἐδοξάσθη Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ᾽ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.
asyAH ghaTanAyAstAtparyyaM ziSyAH prathamaM nAbudhyanta, kintu yIzau mahimAnaM prAptE sati vAkyamidaM tasmina akathyata lOkAzca tampratIttham akurvvan iti tE smRtavantaH|
17 Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ᾽ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.
sa iliyAsaraM zmazAnAd Agantum AhvatavAn zmazAnAnjca udasthApayad yE yE lOkAstatkarmya sAkSAd apazyan tE pramANaM dAtum Arabhanta|
18 Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσε τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
sa EtAdRzam adbhutaM karmmakarOt tasya janazrutE rlOkAstaM sAkSAt karttum Agacchan|
19 Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
tataH phirUzinaH parasparaM vaktum Arabhanta yuSmAkaM sarvvAzcESTA vRthA jAtAH, iti kiM yUyaM na budhyadhvE? pazyata sarvvE lOkAstasya pazcAdvarttinObhavan|
20 Ἦσαν δέ τινες Ἕλληνες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
bhajanaM karttum utsavAgatAnAM lOkAnAM katipayA janA anyadEzIyA Asan,
21 οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
tE gAlIlIyabaitsaidAnivAsinaH philipasya samIpam Agatya vyAharan hE mahEccha vayaM yIzuM draSTum icchAmaH|
22 Ἔρχεται Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· καὶ πάλιν Ἀνδρέας καὶ Φίλιππος λέγουσι τῷ Ἰησοῦ.
tataH philipO gatvA Andriyam avadat pazcAd Andriyaphilipau yIzavE vArttAm akathayatAM|
23 Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς λέγων, Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
tadA yIzuH pratyuditavAn mAnavasutasya mahimaprAptisamaya upasthitaH|
24 Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
ahaM yuSmAnatiyathArthaM vadAmi, dhAnyabIjaM mRttikAyAM patitvA yadi na mRyatE tarhyEkAkI tiSThati kintu yadi mRyatE tarhi bahuguNaM phalaM phalati|
25 Ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν· καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. (aiōnios g166)
yO janE nijaprANAn priyAn jAnAti sa tAn hArayiSyati kintu yE jana ihalOkE nijaprANAn apriyAn jAnAti sEnantAyuH prAptuM tAn rakSiSyati| (aiōnios g166)
26 Ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ πατήρ.
kazcid yadi mama sEvakO bhavituM vAnjchati tarhi sa mama pazcAdgAmI bhavatu, tasmAd ahaM yatra tiSThAmi mama sEvakEpi tatra sthAsyati; yO janO mAM sEvatE mama pitApi taM sammaMsyatE|
27 Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. Ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
sAmprataM mama prANA vyAkulA bhavanti, tasmAd hE pitara EtasmAt samayAn mAM rakSa, ityahaM kiM prArthayiSyE? kintvaham EtatsamayArtham avatIrNavAn|
28 Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.
hE pita: svanAmnO mahimAnaM prakAzaya; tanaiva svanAmnO mahimAnam ahaM prAkAzayaM punarapi prakAzayiSyAmi, ESA gagaNIyA vANI tasmin samayE'jAyata|
29 Ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγε βροντὴν γεγονέναι· ἄλλοι ἔλεγον, Ἄγγελος αὐτῷ λελάληκεν.
taczrutvA samIpasthalOkAnAM kEcid avadan mEghO'garjIt, kEcid avadan svargIyadUtO'nEna saha kathAmacakathat|
30 Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν, Οὐ δι᾽ ἐμὲ αὕτη ἡ φωνὴ γέγονεν, ἀλλὰ δι᾽ ὑμᾶς.
tadA yIzuH pratyavAdIt, madarthaM zabdOyaM nAbhUt yuSmadarthamEvAbhUt|
31 Νῦν κρίσις ἐστὶ τοῦ κόσμου τούτου· νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.
adhunA jagatOsya vicAra: sampatsyatE, adhunAsya jagata: patI rAjyAt cyOSyati|
32 Κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
yadyaI pRthivyA UrdvvE prOtthApitOsmi tarhi sarvvAn mAnavAn svasamIpam AkarSiSyAmi|
33 Τοῦτο δὲ ἔλεγε, σημαίνων ποίῳ θανάτῳ ἔμελλεν ἀποθνῄσκειν.
kathaM tasya mRti rbhaviSyati, Etad bOdhayituM sa imAM kathAm akathayat|
34 Ἀπεκρίθη αὐτῷ ὁ ὄχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα· καὶ πῶς σὺ λέγεις, Δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; Τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου; (aiōn g165)
tadA lOkA akathayan sObhiSiktaH sarvvadA tiSThatIti vyavasthAgranthE zrutam asmAbhiH, tarhi manuSyaputraH prOtthApitO bhaviSyatIti vAkyaM kathaM vadasi? manuSyaputrOyaM kaH? (aiōn g165)
35 Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθ᾽ ὑμῶν ἐστι. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδε ποῦ ὑπάγει.
tadA yIzurakathAyad yuSmAbhiH sArddham alpadinAni jyOtirAstE, yathA yuSmAn andhakArO nAcchAdayati tadarthaM yAvatkAlaM yuSmAbhiH sArddhaM jyOtistiSThati tAvatkAlaM gacchata; yO janO'ndhakArE gacchati sa kutra yAtIti na jAnAti|
36 Ἕως τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ᾽ αὐτῶν.
ataEva yAvatkAlaM yuSmAkaM nikaTE jyOtirAstE tAvatkAlaM jyOtIrUpasantAnA bhavituM jyOtiSi vizvasita; imAM kathAM kathayitvA yIzuH prasthAya tEbhyaH svaM guptavAn|
37 Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν, οὐκ ἐπίστευον εἰς αὐτόν·
yadyapi yIzustESAM samakSam EtAvadAzcaryyakarmmANi kRtavAn tathApi tE tasmin na vyazvasan|
38 ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπε, Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; Καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;
ataEva kaH pratyEti susaMvAdaM parEzAsmat pracAritaM? prakAzatE parEzasya hastaH kasya ca sannidhau? yizayiyabhaviSyadvAdinA yadEtad vAkyamuktaM tat saphalam abhavat|
39 Διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας,
tE pratyEtuM nAzankuvan tasmin yizayiyabhaviSyadvAdi punaravAdId,
40 Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν· ἵνα μὴ ἴδωσι τοῖς ὀφθαλμοῖς, καὶ νοήσωσι τῇ καρδίᾳ, καὶ ἐπιστραφῶσι, καὶ ἰάσωμαι αὐτούς.
yadA, "tE nayanai rna pazyanti buddhibhizca na budhyantE tai rmanaHsu parivarttitESu ca tAnahaM yathA svasthAn na karOmi tathA sa tESAM lOcanAnyandhAni kRtvA tESAmantaHkaraNAni gAPhAni kariSyati|"
41 Ταῦτα εἶπεν Ἠσαΐας, ὅτε εἶδε τὴν δόξαν αὐτοῦ, καὶ ἐλάλησε περὶ αὐτοῦ.
yizayiyO yadA yIzO rmahimAnaM vilOkya tasmin kathAmakathayat tadA bhaviSyadvAkyam IdRzaM prakAzayat|
42 Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται.
tathApyadhipatinAM bahavastasmin pratyAyan| kintu phirUzinastAn bhajanagRhAd dUrIkurvvantIti bhayAt tE taM na svIkRtavantaH|
43 Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.
yata Izvarasya prazaMsAtO mAnavAnAM prazaMsAyAM tE'priyanta|
44 Ἰησοῦς δὲ ἔκραξε καὶ εἶπεν, Ὁ πιστεύων εἰς ἐμέ, οὐ πιστεύει εἰς ἐμέ, ἀλλ᾽ εἰς τὸν πέμψαντά με·
tadA yIzuruccaiHkAram akathayad yO janO mayi vizvasiti sa kEvalE mayi vizvasitIti na, sa matprErakE'pi vizvasiti|
45 καὶ ὁ θεωρῶν ἐμέ, θεωρεῖ τὸν πέμψαντά με.
yO janO mAM pazyati sa matprErakamapi pazyati|
46 Ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμέ, ἐν τῇ σκοτίᾳ μὴ μείνῃ.
yO janO mAM pratyEti sa yathAndhakArE na tiSThati tadartham ahaM jyOtiHsvarUpO bhUtvA jagatyasmin avatIrNavAn|
47 Καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλ᾽ ἵνα σώσω τὸν κόσμον.
mama kathAM zrutvA yadi kazcin na vizvasiti tarhi tamahaM dOSiNaM na karOmi, yatO hEtO rjagatO janAnAM dOSAn nizcitAn karttuM nAgatya tAn paricAtum AgatOsmi|
48 Ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
yaH kazcin mAM na zraddhAya mama kathaM na gRhlAti, anyastaM dOSiNaM kariSyati vastutastu yAM kathAmaham acakathaM sA kathA caramE'nhi taM dOSiNaM kariSyati|
49 Ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα· ἀλλ᾽ ὁ πέμψας με πατήρ, αὐτός μοι ἐντολὴν ἔδωκε, τί εἴπω καὶ τί λαλήσω.
yatO hEtOrahaM svataH kimapi na kathayAmi, kiM kiM mayA kathayitavyaM kiM samupadESTavyanjca iti matprErayitA pitA mAmAjnjApayat|
