Κατα Μαρκον 7
1 και συναγονται προς αυτον οι φαρισαιοι και τινες των γραμματεων ελθοντες απο ιεροσολυμων
And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.
2 και ιδοντες τινας των μαθητων αυτου οτι κοιναις χερσιν τουτ εστιν ανιπτοις εσθιουσιν τους αρτους
And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.
3 οι γαρ φαρισαιοι και παντες οι ιουδαιοι εαν μη πυγμη νιψωνται τας χειρας ουκ εσθιουσιν κρατουντες την παραδοσιν των πρεσβυτερων
For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:
4 και απ αγορας εαν μη {VAR1: ραντισωνται } {VAR2: βαπτισωνται } ουκ εσθιουσιν και αλλα πολλα εστιν α παρελαβον κρατειν βαπτισμους ποτηριων και ξεστων και χαλκιων {VAR2: [και κλινων] }
And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.
5 και επερωτωσιν αυτον οι φαρισαιοι και οι γραμματεις δια τι ου περιπατουσιν οι μαθηται σου κατα την παραδοσιν των πρεσβυτερων αλλα κοιναις χερσιν εσθιουσιν τον αρτον
And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?
6 ο δε ειπεν αυτοις καλως επροφητευσεν ησαιας περι υμων των υποκριτων ως γεγραπται {VAR1: οτι } {VAR2: [οτι] } ουτος ο λαος τοις χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου
But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.
7 ματην δε σεβονται με διδασκοντες διδασκαλιας ενταλματα ανθρωπων
And in vain to they worship me, teaching doctrines and precepts of men.
8 αφεντες την εντολην του θεου κρατειτε την παραδοσιν των ανθρωπων
For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.
9 και ελεγεν αυτοις καλως αθετειτε την εντολην του θεου ινα την παραδοσιν υμων {VAR1: τηρησητε } {VAR2: στησητε }
And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.
10 μωυσης γαρ ειπεν τιμα τον πατερα σου και την μητερα σου και ο κακολογων πατερα η μητερα θανατω τελευτατω
For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.
11 υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
But you say: If a man shall say to his father or mother, Corban, (which is a gift, ) whatsoever is from me, shall profit thee.
12 ουκετι αφιετε αυτον ουδεν ποιησαι τω πατρι η τη μητρι
And further you suffer him not to do any thing for his father or mother,
13 ακυρουντες τον λογον του θεου τη παραδοσει υμων η παρεδωκατε και παρομοια τοιαυτα πολλα ποιειτε
Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.
14 και προσκαλεσαμενος παλιν τον οχλον ελεγεν αυτοις ακουσατε μου παντες και συνετε
And calling again the multitude unto him, he said to them: Hear ye me all, and understand.
15 ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται κοινωσαι αυτον αλλα τα εκ του ανθρωπου εκπορευομενα εστιν τα κοινουντα τον ανθρωπον
There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.
If any man have ears to hear, let him hear.
17 και οτε εισηλθεν εις οικον απο του οχλου επηρωτων αυτον οι μαθηται αυτου την παραβολην
And when he was come into the house from the multitude, his disciples asked him the parable.
18 και λεγει αυτοις ουτως και υμεις ασυνετοι εστε ου νοειτε οτι παν το εξωθεν εισπορευομενον εις τον ανθρωπον ου δυναται αυτον κοινωσαι
And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:
19 οτι ουκ εισπορευεται αυτου εις την καρδιαν αλλ εις την κοιλιαν και εις τον αφεδρωνα εκπορευεται καθαριζων παντα τα βρωματα
Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?
20 ελεγεν δε οτι το εκ του ανθρωπου εκπορευομενον εκεινο κοινοι τον ανθρωπον
But he said that the things which come out from a man, they defile a man.
21 εσωθεν γαρ εκ της καρδιας των ανθρωπων οι διαλογισμοι οι κακοι εκπορευονται πορνειαι κλοπαι φονοι
For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,
22 μοιχειαι πλεονεξιαι πονηριαι δολος ασελγεια οφθαλμος πονηρος βλασφημια υπερηφανια αφροσυνη
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.
23 παντα ταυτα τα πονηρα εσωθεν εκπορευεται και κοινοι τον ανθρωπον
All these evil things come from within, and defile a man.
24 εκειθεν δε αναστας απηλθεν εις τα ορια τυρου {VAR1: [και σιδωνος] } και εισελθων εις οικιαν ουδενα ηθελεν γνωναι και ουκ {VAR1: ηδυνασθη } {VAR2: ηδυνηθη } λαθειν
And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.
25 αλλ ευθυς ακουσασα γυνη περι αυτου ης ειχεν το θυγατριον αυτης πνευμα ακαθαρτον ελθουσα προσεπεσεν προς τους ποδας αυτου
For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.
26 η δε γυνη ην ελληνις συροφοινικισσα τω γενει και ηρωτα αυτον ινα το δαιμονιον εκβαλη εκ της θυγατρος αυτης
For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.
27 και ελεγεν αυτη αφες πρωτον χορτασθηναι τα τεκνα ου γαρ εστιν καλον λαβειν τον αρτον των τεκνων και τοις κυναριοις βαλειν
Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.
28 η δε απεκριθη και λεγει αυτω {VAR1: ναι } κυριε και τα κυναρια υποκατω της τραπεζης εσθιουσιν απο των ψιχιων των παιδιων
But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.
29 και ειπεν αυτη δια τουτον τον λογον υπαγε εξεληλυθεν εκ της θυγατρος σου το δαιμονιον
And he said to her: For this saying go thy way, the devil is gone out of thy daughter.
30 και απελθουσα εις τον οικον αυτης ευρεν το παιδιον βεβλημενον επι την κλινην και το δαιμονιον εξεληλυθος
And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.
31 και παλιν εξελθων εκ των οριων τυρου ηλθεν δια σιδωνος εις την θαλασσαν της γαλιλαιας ανα μεσον των οριων δεκαπολεως
And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.
32 και φερουσιν αυτω κωφον και μογιλαλον και παρακαλουσιν αυτον ινα επιθη αυτω την χειρα
And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.
33 και απολαβομενος αυτον απο του οχλου κατ ιδιαν εβαλεν τους δακτυλους αυτου εις τα ωτα αυτου και πτυσας ηψατο της γλωσσης αυτου
And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:
34 και αναβλεψας εις τον ουρανον εστεναξεν και λεγει αυτω εφφαθα ο εστιν διανοιχθητι
And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.
35 και {VAR2: [ευθεως] } ηνοιγησαν αυτου αι ακοαι και ελυθη ο δεσμος της γλωσσης αυτου και ελαλει ορθως
And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.
36 και διεστειλατο αυτοις ινα μηδενι λεγωσιν οσον δε αυτοις διεστελλετο αυτοι μαλλον περισσοτερον εκηρυσσον
And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.
37 και υπερπερισσως εξεπλησσοντο λεγοντες καλως παντα πεποιηκεν και τους κωφους ποιει ακουειν και {VAR2: [τους] } αλαλους λαλειν
And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.
