Κατα Λουκαν 6
1 εγενετο δε εν σαββατω διαπορευεσθαι αυτον δια σποριμων και ετιλλον οι μαθηται αυτου και ησθιον τους σταχυας ψωχοντες ταις χερσιν
One Sabbath Jesus was walking through cornfields, and his disciples were picking the ears of wheat, and rubbing them in their hands, and eating them.
2 τινες δε των φαρισαιων ειπαν τι ποιειτε ο ουκ εξεστιν τοις σαββασιν
“Why are you doing what it is not allowable to do on the Sabbath?” asked some of the Pharisees.
3 και αποκριθεις προς αυτους ειπεν {VAR1: [ο] } {VAR2: ο } ιησους ουδε τουτο ανεγνωτε ο εποιησεν δαυιδ οτε επεινασεν αυτος και οι μετ αυτου {VAR2: [οντες] }
Jesus’ answer was: “Have not you read even of what David did, when he was hungry, he and his companions —
4 [ως] εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως λαβων εφαγεν και εδωκεν τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
That he went into the House of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?”
5 και ελεγεν αυτοις κυριος εστιν του σαββατου ο υιος του ανθρωπου
Then Jesus added: “The Son of Man is lord even of the Sabbath.”
6 εγενετο δε εν ετερω σαββατω εισελθειν αυτον εις την συναγωγην και διδασκειν και ην ανθρωπος εκει και η χειρ αυτου η δεξια ην ξηρα
On another Sabbath Jesus went into the Synagogue and taught; and there was a man there whose right hand was withered.
7 παρετηρουντο δε αυτον οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευει ινα ευρωσιν κατηγορειν αυτου
The Teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him.
8 αυτος δε ηδει τους διαλογισμους αυτων ειπεν δε τω ανδρι τω ξηραν εχοντι την χειρα εγειρε και στηθι εις το μεσον και αναστας εστη
Jesus, however, knew what was in the their minds, and said to the man whose hand was withered: “Stand up and come out into the middle.” The man stood up;
9 ειπεν δε {VAR1: [ο] } {VAR2: ο } ιησους προς αυτους επερωτω υμας ει εξεστιν τω σαββατω αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η απολεσαι
and Jesus said to them: “I ask you, is it allowable to do good on the Sabbath — or harm? to save a life, or let it perish?”
10 και περιβλεψαμενος παντας αυτους ειπεν αυτω εκτεινον την χειρα σου ο δε εποιησεν και απεκατεσταθη η χειρ αυτου
Then, looking round at them all, he said to the man: “Stretch out your hand.” The man did so; and his hand had become sound.
11 αυτοι δε επλησθησαν ανοιας και διελαλουν προς αλληλους τι αν ποιησαιεν τω ιησου
But the Teachers of the Law and the Pharisees were goaded to madness, and consulted together what they could do to Jesus.
12 εγενετο δε εν ταις ημεραις ταυταις εξελθειν αυτον εις το ορος προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου
Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God.
13 και οτε εγενετο ημερα προσεφωνησεν τους μαθητας αυτου και εκλεξαμενος απ αυτων δωδεκα ους και αποστολους ωνομασεν
When day came, he summoned his disciples, and chose twelve of them, whom he also named ‘Apostles.’
14 σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου και ιακωβον και ιωαννην και φιλιππον και βαρθολομαιον
They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew,
15 και μαθθαιον και θωμαν {VAR1: [και] } {VAR2: και } ιακωβον αλφαιου και σιμωνα τον καλουμενον ζηλωτην
Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot,
16 και ιουδαν ιακωβου και ιουδαν ισκαριωθ ος εγενετο προδοτης
Judas son of James, and Judas Iscariot, who proved a traitor.
17 και καταβας μετ αυτων εστη επι τοπου πεδινου και οχλος πολυς μαθητων αυτου και πληθος πολυ του λαου απο πασης της ιουδαιας και ιερουσαλημ και της παραλιου τυρου και σιδωνος
Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,
18 οι ηλθον ακουσαι αυτου και ιαθηναι απο των νοσων αυτων και οι ενοχλουμενοι απο πνευματων ακαθαρτων εθεραπευοντο
who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured;
19 και πας ο οχλος εζητουν απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας
and every one in the crowd was trying to touch him, because a power went out from him which restored them all.
20 και αυτος επαρας τους οφθαλμους αυτου εις τους μαθητας αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου
Then, raising his eyes and looking at his disciples, Jesus spoke as follows: “Blessed are you who are poor, for yours is the Kingdom of God.
21 μακαριοι οι πεινωντες νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντες νυν οτι γελασετε
Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.
22 μακαριοι εστε οταν μισησωσιν υμας οι ανθρωποι και οταν αφορισωσιν υμας και ονειδισωσιν και εκβαλωσιν το ονομα υμων ως πονηρον ενεκα του υιου του ανθρωπου
Blessed are you when men hate you, and when they expel you from among them, and taunt you, and reject your Name as an evil thing — on account of the Son of Man.
23 χαρητε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθος υμων πολυς εν τω ουρανω κατα τα αυτα γαρ εποιουν τοις προφηταις οι πατερες αυτων
Then indeed you may be glad and dance for joy, for be sure that your reward in Heaven will be great; for that is what their ancestors did to the Prophets.
24 πλην ουαι υμιν τοις πλουσιοις οτι απεχετε την παρακλησιν υμων
But ‘alas for you who are rich,’ for you have had your comforts in full.
25 ουαι υμιν οι εμπεπλησμενοι νυν οτι πεινασετε ουαι οι γελωντες νυν οτι πενθησετε και κλαυσετε
Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep.
26 ουαι οταν {VAR1: καλως υμας } {VAR2: υμας καλως } ειπωσιν παντες οι ανθρωποι κατα τα αυτα γαρ εποιουν τοις ψευδοπροφηταις οι πατερες αυτων
Alas for you when all men speak well of you; for this is what their ancestors did to the false Prophets.
27 αλλα υμιν λεγω τοις ακουουσιν αγαπατε τους εχθρους υμων καλως ποιειτε τοις μισουσιν υμας
But to you who hear I say — Love your enemies, show kindness to those who hate you,
28 ευλογειτε τους καταρωμενους υμας προσευχεσθε περι των επηρεαζοντων υμας
bless those who curse you, pray for those who insult you.
29 τω τυπτοντι σε επι την σιαγονα παρεχε και την αλλην και απο του αιροντος σου το ιματιον και τον χιτωνα μη κωλυσης
When a man gives one of you a blow on the cheek, offer the other cheek as well; and, when any one takes away your cloak, do not keep back your coat either.
30 παντι αιτουντι σε διδου και απο του αιροντος τα σα μη απαιτει
Give to every one who asks of you; and, when any one takes away what is yours, do not demand its return.
31 και καθως θελετε ινα ποιωσιν υμιν οι ανθρωποι ποιειτε αυτοις ομοιως
Do to others as you wish them to do to you.
32 και ει αγαπατε τους αγαπωντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι τους αγαπωντας αυτους αγαπωσιν
If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them!
33 και [γαρ] εαν αγαθοποιητε τους αγαθοποιουντας υμας ποια υμιν χαρις εστιν και οι αμαρτωλοι το αυτο ποιουσιν
For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that!
34 και εαν δανισητε παρ ων ελπιζετε λαβειν ποια υμιν χαρις [εστιν] και αμαρτωλοι αμαρτωλοις δανιζουσιν ινα απολαβωσιν τα ισα
If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return!
35 πλην αγαπατε τους εχθρους υμων και αγαθοποιειτε και δανιζετε μηδεν απελπιζοντες και εσται ο μισθος υμων πολυς και εσεσθε υιοι υψιστου οτι αυτος χρηστος εστιν επι τους αχαριστους και πονηρους
But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward shall be great, and you shall be Sons of the Most High, for he is kind to the thankless and the bad.
36 γινεσθε οικτιρμονες καθως {VAR2: [και] } ο πατηρ υμων οικτιρμων εστιν
Learn to be merciful — even as your Father is merciful.
37 και μη κρινετε και ου μη κριθητε και μη καταδικαζετε και ου μη καταδικασθητε απολυετε και απολυθησεσθε
Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 διδοτε και δοθησεται υμιν μετρον καλον πεπιεσμενον σεσαλευμενον υπερεκχυννομενον δωσουσιν εις τον κολπον υμων ω γαρ μετρω μετρειτε αντιμετρηθησεται υμιν
Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; For the measure that you mete will be meted out to you in return.”
39 ειπεν δε και παραβολην αυτοις μητι δυναται τυφλος τυφλον οδηγειν ουχι αμφοτεροι εις βοθυνον εμπεσουνται
Then, speaking in parables, Jesus said: “Can one blind man guide another? Will they not both fall into a ditch?
40 ουκ εστιν μαθητης υπερ τον διδασκαλον κατηρτισμενος δε πας εσται ως ο διδασκαλος αυτου
A scholar is not above his teacher; yet every finished scholar shall be like his teacher.
41 τι δε βλεπεις το καρφος το εν τω οφθαλμω του αδελφου σου την δε δοκον την εν τω ιδιω οφθαλμω ου κατανοεις
And why do you look at the straw in your brother’s eye, while you pay no attention at all to the beam in your own?
42 πως δυνασαι λεγειν τω αδελφω σου αδελφε αφες εκβαλω το καρφος το εν τω οφθαλμω σου αυτος την εν τω οφθαλμω σου δοκον ου βλεπων υποκριτα εκβαλε πρωτον την δοκον εκ του οφθαλμου σου και τοτε διαβλεψεις το καρφος το εν τω οφθαλμω του αδελφου σου εκβαλειν
How can you say to your brother ‘Brother, let me take out the straw in your eye,’ while you yourself do not see the beam in your own? Hypocrite! Take out the beam from your own eye first, and then you will see clearly how to take out the straw in your brother’s.
43 ου γαρ εστιν δενδρον καλον ποιουν καρπον σαπρον ουδε παλιν δενδρον σαπρον ποιουν καρπον καλον
There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
44 εκαστον γαρ δενδρον εκ του ιδιου καρπου γινωσκεται ου γαρ εξ ακανθων συλλεγουσιν συκα ουδε εκ βατου σταφυλην τρυγωσιν
For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble.
45 ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας προφερει το αγαθον και ο πονηρος εκ του πονηρου προφερει το πονηρον εκ γαρ περισσευματος καρδιας λαλει το στομα αυτου
A good man, from the good stores of his heart, brings out what is good; while a bad man, from his bad stores, brings out what is bad. For what fills a man’s heart will rise to his lips.
46 τι δε με καλειτε κυριε κυριε και ου ποιειτε α λεγω
Why do you call me ‘Master! Master!’ and yet fail to do what I tell you?
47 πας ο ερχομενος προς με και ακουων μου των λογων και ποιων αυτους υποδειξω υμιν τινι εστιν ομοιος
Every one who comes to me and listens to my teaching and acts upon it — I will show you to whom he may be compared.
48 ομοιος εστιν ανθρωπω οικοδομουντι οικιαν ος εσκαψεν και εβαθυνεν και εθηκεν θεμελιον επι την πετραν πλημμυρης δε γενομενης προσερηξεν ο ποταμος τη οικια εκεινη και ουκ ισχυσεν σαλευσαι αυτην δια το καλως οικοδομησθαι αυτην
He may be compared to a man building a house, who dug, and went deep, and laid the foundation upon the rock. Then, when a flood came, the river swept down upon that house, but had no power to shake it, because it had been built well.
49 ο δε ακουσας και μη ποιησας ομοιος εστιν ανθρωπω οικοδομησαντι οικιαν επι την γην χωρις θεμελιου η προσερηξεν ο ποταμος και ευθυς συνεπεσεν και εγενετο το ρηγμα της οικιας εκεινης μεγα
But those who have listened and not acted upon what they have heard may be compared to a man who built a house on the ground without any foundation. The river swept down upon it, and the house immediately collapsed; and great was the crash that followed.”
