Προς Εβραιους 5
1 πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα {VAR1: [τε] } {VAR2: τε } και θυσιας υπερ αμαρτιων
For every high priest, being received from men, presides over men in the things appertaining to God, in order that he may offer gifts and sacrifices for sins:
2 μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
being able to sympathize with the ignorant and erring, since himself is also compassed about with infirmity;
3 και δι αυτην οφειλει καθως περι του λαου ουτως και περι {VAR1: εαυτου } {VAR2: αυτου } προσφερειν περι αμαρτιων
and on this account he has need, as for the people, so also for himself, to offer sacrifices for sins.
4 και ουχ εαυτω τις λαμβανει την τιμην αλλα καλουμενος υπο του θεου καθωσπερ και ααρων
And no one takes this honor to himself, but the one called of God, as indeed Aaron was.
5 ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε
Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:
as also he says in another place, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
7 ος εν ταις ημεραις της σαρκος αυτου δεησεις τε και ικετηριας προς τον δυναμενον σωζειν αυτον εκ θανατου μετα κραυγης ισχυρας και δακρυων προσενεγκας και εισακουσθεις απο της ευλαβειας
Who in the days of his flesh, having with strong crying and tears offered up both prayers and supplications unto him who is able to save him from death, and having been heard on account of his piety,
8 καιπερ ων υιος εμαθεν αφ ων επαθεν την υπακοην
indeed being a Son, he learned obedience from those things which he suffered;
and having been made perfect, he became the author of eternal salvation to all those who obey him; (aiōnios g166)
10 προσαγορευθεις υπο του θεου αρχιερευς κατα την ταξιν μελχισεδεκ
having been ordained of God a high priest after the order of Melchizedek.
11 περι ου πολυς ημιν ο λογος και δυσερμηνευτος λεγειν επει νωθροι γεγονατε ταις ακοαις
Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing.
12 και γαρ οφειλοντες ειναι διδασκαλοι δια τον χρονον παλιν χρειαν εχετε του διδασκειν υμας τινα τα στοιχεια της αρχης των λογιων του θεου και γεγονατε χρειαν εχοντες γαλακτος {VAR2: [και] } ου στερεας τροφης
For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food.
13 πας γαρ ο μετεχων γαλακτος απειρος λογου δικαιοσυνης νηπιος γαρ εστιν
For every one partaking of milk is unskilful in the word of righteousness; for he is a babe;
14 τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
