Προς Τιτον 1
1 Παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ Ἰησοῦ χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ᾽ εὐσέβειαν,
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is according to godliness;
In hope of eternal life, which God, who cannot lie, promised before the world began; (aiōnios g166)
3 ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ, ἐν κηρύγματι, ὃ ἐπιστεύθην ἐγὼ κατ᾽ ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ·
But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;
4 Τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν· χάρις, καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ Ἰησοῦ τοῦ σωτῆρος ἡμῶν.
To Titus, [my] own son after the common faith: Grace, mercy, [and] peace, from God the Father, and the Lord Jesus Christ our Savior.
5 Τούτου χάριν ἀπέλιπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους ὡς ἐγώ σοι διεταξάμην·
For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
6 εἴ τις ἐστὶν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας, ἢ ἀνυπότακτα.
If any is blameless, the husband of one wife, having faithful children, not accused of riot, or disorderly.
7 δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον, μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,
For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;
8 ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
9 ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10 εἰσὶν γὰρ πολλοὶ ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ τῆς περιτομῆς,
For there are many disorderly and vain talkers and deceivers, specially they of the circumcision:
11 οὓς δεῖ ἐπιστομίζειν· οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain.
12 εἶπέν τις ἐξ αὐτῶν ἴδιος αὐτῶν προφήτης, Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.
One of themselves, [even] a prophet of their own, said, The Cretians [are] always liars, evil beasts, slow bellies.
13 ἡ μαρτυρία αὕτη ἐστὶν ἀληθής· δι᾽ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,
This testimony is true: wherefore rebuke them sharply, that they may be sound in the faith;
14 μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν.
Not giving heed to Jewish fables, and commandments of men that turn from the truth.
15 πάντα καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.
To the pure all things [are] pure: but to them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.
16 θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.
They profess that they know God; but in works they deny [him], being abominable, and disobedient, and to every good work reprobate.
