Προς Ρωμαιους 14
1 Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.
The [one] now being weak in the faith do receive not for passing judgment on reasonings.
2 ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει.
One indeed believes to eat all things, the [one] however being weak vegetables eats.
3 ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ θεὸς γὰρ αὐτὸν προσελάβετο.
The [one] eating the [one] not eating not he should despise, (and *k*) the [one] (now *no*) not eating him eating not he should judge; God for him has received.
4 σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν.
You yourself who are who is judging another’s servant? To the own master he stands or falls. He will be upheld however, (able is *N(k)O*) for (is *k*) the (Lord *N(K)O*) to uphold him.
5 ὃς μὲν κρίνει ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν· ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.
One indeed (for *no*) judges a day [to be] above [another] day, one [other] however judges every day [alike]; Each in the own mind should be fully assured.
6 ὁ φρονῶν τὴν ἡμέραν, κυρίῳ φρονεῖ· καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ θεῷ.
The [one] regarding the day to [the] Lord regards [it] (and the [one] not regarding the day to [the] Lord not regards [it]; *K*) (And *no*) the [one] eating to [the] Lord eats, he gives thanks for to God; and the [one] not eating to [the] Lord not he eats, and he gives thanks to God.
7 οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνήσκει.
No [one] for of us to himself lives and no [one] to himself dies.
8 ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν, ἐάν τε ἀποθνήσκωμεν, τῷ κυρίῳ ἀποθνήσκομεν. ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνήσκωμεν, τοῦ κυρίου ἐσμέν.
If both for we shall live, to the Lord we live, if also we shall die, to the Lord we die. If both therefore we shall live, if also we shall die, the Lord’s we are.
9 εἰς τοῦτο γὰρ χριστὸς ἀπέθανεν καὶ ἔζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.
Unto this for Christ (and *k*) died (and rose up *K*) and (lived again, *N(k)O*) that both over [the] dead and living He may rule.
10 σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ.
You yourself however why judge you the brother or you? or also you yourself why do despise the brother of you? All for we will stand before the judgment seat (of God. *N(K)O*)
11 γέγραπται γάρ, Ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ ἐξομολογήσεται πᾶσα γλῶσσα τῷ θεῷ.
It has been written for: Live I myself, says [the] Lord, that to Me myself will bow every knee, and every tongue will confess to God.
12 ἄρα ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον ἀποδώσει τῷ θεῷ.
So then each of us concerning his own account (will give *NK(o)*) to God.
13 μηκέτι οὖν ἀλλήλους κρίνωμεν, ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.
No longer therefore one another shall we judge, but this do determine rather, not to put [any] stumbling block before [your] brother or snare.
14 οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν δι᾽ αὐτοῦ, εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν·
I know and I have been persuaded in [the] Lord Jesus that nothing [is] unclean through (itself, *NK(o)*) only except by the [one] reckoning anything unclean to be, to that one unclean [it is];
15 εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ χριστὸς ἀπέθανεν.
If (for *N(k)O*) on account of food the brother of you is grieved, no longer no longer according to love are you walking. Not with the food of you that one do destroy for whom Christ died.
16 μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν.
Not should be denigrated therefore your good.
17 οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ·
Not for is the kingdom of God eating and drinking but righteousness and peace and joy in [the] Spirit Holy;
18 ὁ γὰρ ἐν τούτῳ δουλεύων [τῷ] χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις.
The [one] for in (this thing *N(K)O*) serving Christ [is] well-pleasing to God and approved by men.
19 ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.
So then the [things] of peace we may pursue and the [things] for edification among each other.
20 μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι·
Not for the sake of food do destroy the work of God. All things indeed [are] clean but [it is] evil to the man through a stumbling block eating;
21 καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἢ ἀσθενεῖ.
[It is] good neither to eat meat nor to drink wine nor [anything] in which the brother of you stumbles (or is led into sin or is weak *KO*)
22 σὺ πίστιν ἣν ἔχεις κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ· μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.
You yourself [the] faith (that *no*) you have to yourself do keep before God; Blessed [is] the [one] not judging himself in what he approves.
23 ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν.
The [one] however doubting if he shall eat has been condemned, because [it is] not of faith; everything now that [is] not of faith sin is.
