Κατα Ιωαννην 7
1 Καὶ μετὰ ταῦτα περιεπάτει [ὁ] Ἰησοῦς ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
And after these things was walking Jesus in Galilee; not for He was desiring in Judea to walk, because were seeking Him the Jews to kill.
2 ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία.
Was now near the feast of the Jews of Booths.
3 εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς·
Said therefore to Him the brothers of Him; do depart from here and do go into Judea so that also the disciples of You (will see *N(k)O*) of You the works that You are doing;
4 οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παῤῥησίᾳ εἶναι· εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
No [one] for anything in secret does and seeks himself in public to be; If these things You do, do show Yourself to the world.
5 οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
Not even for the brothers of Him were believing in Him.
6 λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν· ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
Says therefore to them Jesus; The time for Me not yet is come, but the time of you always is ready.
7 οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
Not is able the world to hate you, Me myself however it hates, because I myself bear witness concerning it that the works of it evil are.
8 ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν· ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.
You yourselves do go up to feast (this; *k*) I myself (not *N(k)O*) am going up to feast this, for My time (*k*) not yet has been fulfilled.
9 ταῦτα εἰπὼν αὐτὸς ἔμεινεν ἐν τῇ Γαλιλαίᾳ.
These things now having said (He himself *N(K)O*) He remained in Galilee.
10 Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ ὡς ἐν κρυπτῷ.
When however had gone up the brothers of Him to the feast, then also He himself went up not openly but as in secret.
11 οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;
The therefore Jews were seeking Him at the feast and were saying; Where is He?
12 καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις. οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν· ἄλλοι δὲ ἔλεγον, Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
And murmuring about Him there was much among the crowds. Some indeed were saying that Good He is, Others however were saying; No, but He deceives the people.
13 οὐδεὶς μέντοι παῤῥησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
No [one] however publicly was speaking about Him because of the fear of the Jews.
14 Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκεν.
Now also of the feast being in the middle went up (*k*) Jesus into the temple and was teaching.
15 ἐθαύμαζον οὖν οἱ Ἰουδαῖοι λέγοντες, Πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;
(and *k*) Were marveling (then *NO*) the Jews saying; How this one writings knows not having studied?
16 ἀπεκρίθη οὖν αὐτοῖς Ἰησοῦς καὶ εἶπεν, Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμή, ἀλλὰ τοῦ πέμψαντός με·
Answered (therefore *NO*) them Jesus and said: My teaching not is of Myself but of the [One who] having sent Me;
17 ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ θεοῦ ἐστιν, ἢ ἐγὼ ἀπ᾽ ἐμαυτοῦ λαλῶ.
If anyone shall desire the will of Him to do, he will know concerning the teaching whether from God it is or I myself from Myself speak.
18 ὁ ἀφ᾽ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
The [one] from himself speaking the glory [their] own seeks; the [One] however seeking the glory of the [One who] having sent Him, He true is, and unrighteousness in Him not is.
19 οὐ Μωυσῆς ἔδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον· τί με ζητεῖτε ἀποκτεῖναι;
Not Moses (has given *NK(o)*) to you the law? and no [one] of you keeps the law! Why Me do you seek to kill?
20 ἀπεκρίθη ὁ ὄχλος, Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;
Answered the crowd (and said: *k*) A demon You have; who You seeks to kill?
21 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε
Answered (*k*) Jesus and said to them; One work I did, and all you marvel.
22 διὰ τοῦτο. Μωυσῆς δέδωκεν ὑμῖν τὴν περιτομήν, (οὐχ ὅτι ἐκ τοῦ Μωυσέως ἐστίν, ἀλλ᾽ ἐκ τῶν πατέρων), καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
Because of this: Moses has given you circumcision — not that of Moses it is but of the fathers — also on Sabbath you circumcise a man.
23 εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωυσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
If circumcision receives (*o*) a man on Sabbath so that not shall be broken the law of Moses, with Me myself are you angry because entirely a man sound I made on [the] Sabbath?
24 μὴ κρίνετε κατ᾽ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.
Not do judge according to appearance, but the righteous judgment (do judge. *N(k)O*)
25 Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
Were saying therefore some of those of Jerusalem; Not this is he whom they seek to kill?
26 καὶ ἴδε παῤῥησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. μή ποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ χριστός;
And behold publicly He speaks, and no [thing] to Him they say. otherwise otherwise Truly have recognized the rulers that this is (truly *K*) the Christ?
27 ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.
But this [man] we know from where He is; The however Christ whenever He may come, no [one] knows from where He is.
28 ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ᾽ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ᾽ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε·
Cried out therefore in the temple teaching Jesus and saying; Me Me you know and you know from where I am; and of Myself not I have come, but is true the [One] having sent Me whom you yourselves not know;
29 ἐγὼ οἶδα αὐτόν, ὅτι παρ᾽ αὐτοῦ εἰμι, κἀκεῖνός με ἀπέστειλεν.
I myself (now *k*) know Him, because from Him I am, and He and He Me sent.
30 ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
They were seeking therefore Him to take, but no [one] laid upon Him the hand, because not yet had come the hour of Him.
31 Ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτὸν καὶ ἔλεγον, Ὁ χριστὸς ὅταν ἔλθῃ, μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;
Out of the crowd now many believed in Him and were saying (that: *k*) The Christ When He may come, (Surely not *N(k)O*) more signs (than these things *k*) will He do than this [man] has done?
32 ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας, ἵνα πιάσωσιν αὐτόν.
Heard the Pharisees the crowd murmuring about Him these things, and sent the chief priests and the Pharisees officers that they may seize Him.
33 εἶπεν οὖν ὁ Ἰησοῦς, Ἔτι χρόνον μικρὸν μεθ᾽ ὑμῶν εἰμί, καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
Said therefore (to them *k*) Jesus; Yet time a little with you I am and I go to the [One] having sent Me.
34 ζητήσετέ με καὶ οὐχ εὑρήσετε, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.
You will seek Me and not will find Me, and where am I myself you yourselves not are able to come.
35 εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας;
Said therefore the Jews among themselves; Where He is about to go that we ourselves not will find Him? Surely to the Dispersion among the Greeks is He about to go and to teach the Greeks?
36 τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν, Ζητήσετέ με καὶ οὐχ εὑρήσετε· καὶ Ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;
What is word this that He said; You will seek Me and not will find (Me, *NK*) and Where am I myself you yourselves not are able to come?
37 Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς, καὶ ἔκραξεν λέγων, Ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω·
In now the last day the great [day] of the feast had stood Jesus and cried out saying; If anyone shall thirst, he should come to Me and should drink.
38 ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
The [one] believing in Me myself, even as has said the Scripture: Rivers out of the belly of him will flow of water living.
39 Τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος οὗ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν· οὔπω γὰρ ἦν πνεῦμα [ἅγιον], ὅτι Ἰησοῦς οὔπω ἐδοξάσθη·
This now He said concerning the Spirit (which *N(k)O*) were about to receive those (having believed *N(k)O*) in Him; not yet for was [the] Spirit (Holy *KO*) (given *O*) because (*k*) Jesus (not yet *N(k)O*) was glorified.
40 ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ προφήτης.
(many *K*) from the crowd therefore having heard (the *N(k)O*) (words *N(K)O*) these were saying (that: *o*) This is truly the Prophet.
41 ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ χριστός· οἱ δὲ ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ χριστὸς ἔρχεται;
Others were saying; This is the Christ; (Those *N(k)O*) however were saying; Surely not for out of Galilee the Christ comes?
42 οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυεὶδ καὶ ἀπὸ Βηθλεὲμ τῆς κώμης ὅπου ἦν Δαυείδ, ἔρχεται ὁ χριστός;
(Surely *N(k)O*) the Scripture has said that out of the seed of David and from Bethlehem the village where was David comes the Christ
43 σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι᾽ αὐτόν.
A division therefore occurred in the crowd because of Him.
44 τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ᾽ οὐδεὶς ἔβαλεν ἐπ᾽ αὐτὸν τὰς χεῖρας.
Some now were desiring of them to seize Him, but no [one] (laid *NK(o)*) on Him the hands.
45 Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;
Came therefore the officers to the chief priests and Pharisees, and said to them that; Because of why not did you bring Him?
46 ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος, [ὡς οὗτος ὁ ἄνθρωπος.]
Answered the officers; Never spoke like this a man (as *ko*) (this *KO*) (*ko*) (man. *KO*)
47 ἀπεκρίθησαν οὖν [αὐτοῖς] οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;
Answered therefore them the Pharisees; Surely not also you yourselves have been deceived?
48 μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων;
Surely not any of the rulers has believed on Him or of the Pharisees?
49 ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.
But crowd this not knowing the law (cursed *N(k)O*) are.
50 λέγει Νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν πρότερον, εἷς ὢν ἐξ αὐτῶν,
Says Nicodemus to them, the [one] having come (at night *K*) to Him (the *N*) (former *NO*) one being of them;
51 Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ πρῶτον παρ᾽ αὐτοῦ, καὶ γνῷ τί ποιεῖ;
Surely not the law of us does judge the man only unless it shall hear (first *N(k)O*) from him and may know what he does?
52 ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς Γαλιλαίας προφήτης οὐκ ἐγείρεται.
They answered and they said to him; Surely not also you yourself from Galilee are? do search and do see that out of Galilee a prophet not (is raised. *N(k)O*)
53 [D και επορευθησαν ἑκαστος εις τον οικον αυτου.] [Steph καὶ ἐπορεύθησαν ἕκαστος εἰς τὸν οἶκον αὐτοῦ.]
(And *KO*) (he went *K(o)*) (each to the home of him, *KO*)
