Προς Κορινθιους Α΄ 12
1 Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.
Concerning now spiritual [gifts], brothers, not I do want you to be ignorant.
2 οἴδατε ὅτι ὅτε ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
You know that (when *NO*) pagans you were to idols mute even as maybe you were led being carried away.
3 διὸ γνωρίζω ὑμῖν, ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει Ἀνάθεμα Ἰησοῦς, καὶ οὐδεὶς δύναται εἰπεῖν Κύριος Ἰησοῦς, εἰ μὴ ἐν πνεύματι ἁγίῳ.
Therefore I make known to you that no [one] in [the] Spirit of God speaking says: Accursed [is] (Jesus, *N(k)O*) and no [one] is able to say: (Lord Jesus [is], *N(k)O*) only except in [the] Spirit Holy.
4 διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ πνεῦμα·
Varieties now of gifts there are, but the same Spirit;
5 καὶ διαιρέσεις διακονιῶν εἰσιν, καὶ ὁ αὐτὸς κύριος·
and varieties of services there are, but the same Lord;
6 καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
and varieties of workings there are, the (but *NK(o)*) same (is *k*) God who is working the all things in everyone.
7 Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον.
To each now is given the manifestation of the Spirit for the common profiting.
8 ᾧ μὲν γὰρ διὰ τοῦ πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ πνεῦμα,
To one indeed for through the Spirit is given a word of wisdom, to another however a word of knowledge according to the same Spirit,
9 ἑτέρῳ πίστις ἐν τῷ αὐτῷ πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ ἑνὶ πνεύματι,
to a different one (now *k*) faith by the same Spirit, to another now gifts of healing in that (one *N(K)O*) Spirit,
10 ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ προφητεία, ἄλλῳ διακρίσεις πνευμάτων, ἑτέρῳ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν·
to another now working of miracles, to another now prophecy, to another now distinguishing of spirits, to a different one (now *k*) various kinds of tongues, to another now interpretation of tongues;
11 πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
All now these things works the one and the same Spirit apportioning individually to each even as He wills.
12 Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολ λὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ χριστός.
Just as for the body one is and members many has all now the members of the body (of the one *K*) many being one are body, so also [is] Christ.
13 καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.
Also for in one Spirit we ourselves all into one body were baptized, whether Jews or Greeks whether slaves or free, and all (into *k*) one Spirit we were made to drink.
14 καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.
Also for the body not is one member but many.
15 ἐὰν εἴπῃ ὁ πούς, Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
If shall say the foot; Because not I am a hand, not I am of the body, not on account of this not is it of the body?
16 καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
And if shall say the ear; Because not I am an eye, not I am of the body, not on account of this not is it of the body?
17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
If all the body [were] an eye, where [would be] the hearing? If all [were] hearing, where [would be] the sense of smell?
18 νῦν δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι καθὼς ἠθέλησεν.
(now *NK(o)*) however God has arranged the members, one each of them in the body even as He desired.
19 εἰ δὲ ἦν [τὰ] πάντα ἓν μέλος, ποῦ τὸ σῶμα;
If now were all one member, where [would be] the body?
20 νῦν δὲ πολλὰ [μὲν] μέλη, ἓν δὲ σῶμα.
Now however many indeed [are the] members, [there is] one however body.
21 οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω·
Not is able now the eye to say to the hand; Need of you not I have, Or again the head to the feet; Need of you not I have;
22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν,
But much rather those seeming members of the body weaker to be indispensable are,
23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει·
and those which we think less honorable to be of the body, these honor more excessive we bestow, and the unpresentable [parts] of us decorum more excessive have;
24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουμένῳ περισσοτέραν δοὺς τιμήν,
and the presentable [parts] of us no need have. but God [who] has composed the body to that which (is become lacking *N(k)O*) more excessive having given honor,
25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη·
so that not there may be (division *N(k)O*) in the body, but the same for one another may have concern the members;
26 καὶ εἴ τι πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται μέλος, συγχαίρει πάντα τὰ μέλη.
And (if *NK(o)*) suffers one member, suffer with [it] all the members; if is honored one member, rejoice with [it] all the members.
27 ὑμεῖς δέ ἐστε σῶμα χριστοῦ καὶ μέλη ἐκ μέρους.
You yourselves now are [the] body of Christ and members in particular.
28 Καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, ἔπειτα χαρίσματα ἰαμάτων, ἀντιλήμψεις, κυβερνήσεις, γένη γλωσσῶν.
And some indeed has appointed God in the church first apostles, secondly prophets, third teachers, then miracles, (then *N(k)O*) gifts of healing, helping, administrating, various kinds of tongues.
29 μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;
Surely not all [are] apostles? Surely not all [are] prophets? Surely not all [are] teachers? Surely not all [do] miracles?
30 μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν;
Surely not all gifts have of healings? Surely not all in tongues do speak? Surely not all do interpret?
31 ζηλοῦτε δὲ τὰ χαρίσματα τὰ μείζονα· καὶ ἔτι καθ᾽ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.
do be desirous of however the gifts (greater. *N(K)O*) And now according to a more surpassing way to you I show.
