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1 παυλος δουλος ιησου χριστου κλητος αποστολος αφωρισμενος εις ευαγγελιον θεου
Paul, a bondman of Jesus Christ, a called apostle having been separated for the good news of God
2 ο προεπηγγειλατο δια των προφητων αυτου εν γραφαις αγιαις
(which he fore-promised through his prophets in the holy scriptures)
3 περι του υιου αυτου του γενομενου εκ σπερματος δαβιδ κατα σαρκα
concerning his Son who was made from the seed of David according to flesh.
4 του ορισθεντος υιου θεου εν δυναμει κατα πνευμα αγιωσυνης εξ αναστασεως νεκρων ιησου χριστου του κυριου ημων
He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead-Jesus Christ our Lord-
5 δι ου ελαβομεν χαριν και αποστολην εις υπακοην πιστεως εν πασιν τοις εθνεσιν υπερ του ονοματος αυτου
through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name,
6 εν οις εστε και υμεις κλητοι ιησου χριστου
among which ye also are the called of Jesus Christ.
7 πασιν τοις ουσιν εν ρωμη αγαπητοις θεου κλητοις αγιοις χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου
To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 πρωτον μεν ευχαριστω τω θεω μου δια ιησου χριστου υπερ παντων υμων οτι η πιστις υμων καταγγελλεται εν ολω τω κοσμω
First, I indeed express thanks to my God through Jesus Christ for all of you, that your faith is proclaimed in the whole world.
9 μαρτυς γαρ μου εστιν ο θεος ω λατρευω εν τω πνευματι μου εν τω ευαγγελιω του υιου αυτου ως αδιαλειπτως μνειαν υμων ποιουμαι
For God is my witness whom I serve in my spirit in the good news of his Son, how unceasingly I make mention of you always in my prayers,
10 παντοτε επι των προσευχων μου δεομενος ειπως ηδη ποτε ευοδωθησομαι εν τω θεληματι του θεου ελθειν προς υμας
pleading, if somehow now at last I will have a prosperous journey by the will of God to come to you.
11 επιποθω γαρ ιδειν υμας ινα τι μεταδω χαρισμα υμιν πνευματικον εις το στηριχθηναι υμας
For I long to see you, so that I may impart some spiritual gift to you, in order to establish you,
12 τουτο δε εστιν συμπαρακληθηναι εν υμιν δια της εν αλληλοις πιστεως υμων τε και εμου
and that is, to be mutually encouraged among you through each other's faith, both yours and mine.
13 ου θελω δε υμας αγνοειν αδελφοι οτι πολλακις προεθεμην ελθειν προς υμας και εκωλυθην αχρι του δευρο ινα καρπον τινα σχω και εν υμιν καθως και εν τοις λοιποις εθνεσιν
But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.
14 ελλησιν τε και βαρβαροις σοφοις τε και ανοητοις οφειλετης ειμι
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
15 ουτως το κατ εμε προθυμον και υμιν τοις εν ρωμη ευαγγελισασθαι
So the willingness is in me to preach the good news also to you in Rome.
16 ου γαρ επαισχυνομαι το ευαγγελιον του χριστου δυναμις γαρ θεου εστιν εις σωτηριαν παντι τω πιστευοντι ιουδαιω τε πρωτον και ελληνι
For I am not ashamed of the good news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.
17 δικαιοσυνη γαρ θεου εν αυτω αποκαλυπτεται εκ πιστεως εις πιστιν καθως γεγραπται ο δε δικαιος εκ πιστεως ζησεται
For the righteousness of God is revealed in it from faith for faith, just as it is written, And the righteous man will live from faith.
18 αποκαλυπτεται γαρ οργη θεου απ ουρανου επι πασαν ασεβειαν και αδικιαν ανθρωπων των την αληθειαν εν αδικια κατεχοντων
For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness,
19 διοτι το γνωστον του θεου φανερον εστιν εν αυτοις ο γαρ θεος αυτοις εφανερωσεν
because what is knowable of God is apparent in them, for God made it known to them.
20 τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους (aïdios g126)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. (aïdios g126)
21 διοτι γνοντες τον θεον ουχ ως θεον εδοξασαν η ευχαριστησαν αλλ εματαιωθησαν εν τοις διαλογισμοις αυτων και εσκοτισθη η ασυνετος αυτων καρδια
Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding.
22 φασκοντες ειναι σοφοι εμωρανθησαν
Professing to be wise, they became foolish,
23 και ηλλαξαν την δοξαν του αφθαρτου θεου εν ομοιωματι εικονος φθαρτου ανθρωπου και πετεινων και τετραποδων και ερπετων
and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things.
24 διο και παρεδωκεν αυτους ο θεος εν ταις επιθυμιαις των καρδιων αυτων εις ακαθαρσιαν του ατιμαζεσθαι τα σωματα αυτων εν εαυτοις
And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves,
25 οιτινες μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα ος εστιν ευλογητος εις τους αιωνας αμην (aiōn g165)
who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. (aiōn g165)
26 δια τουτο παρεδωκεν αυτους ο θεος εις παθη ατιμιας αι τε γαρ θηλειαι αυτων μετηλλαξαν την φυσικην χρησιν εις την παρα φυσιν
Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature.
27 ομοιως τε και οι {VAR1: αρρενες } {VAR2: αρσενες } αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες
And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting.
28 και καθως ουκ εδοκιμασαν τον θεον εχειν εν επιγνωσει παρεδωκεν αυτους ο θεος εις αδοκιμον νουν ποιειν τα μη καθηκοντα
And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit;
29 πεπληρωμενους παση αδικια πορνεια πονηρια πλεονεξια κακια μεστους φθονου φονου εριδος δολου κακοηθειας ψιθυριστας
having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity;
30 καταλαλους θεοστυγεις υβριστας υπερηφανους αλαζονας εφευρετας κακων γονευσιν απειθεις
being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents;
31 ασυνετους ασυνθετους αστοργους ασπονδους ανελεημονας
without understanding, untrustworthy, without natural affection, implacable, unmerciful.
32 οιτινες το δικαιωμα του θεου επιγνοντες οτι οι τα τοιαυτα πρασσοντες αξιοι θανατου εισιν ου μονον αυτα ποιουσιν αλλα και συνευδοκουσιν τοις πρασσουσιν
Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

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