Κατα Λουκαν 11
1 και εγενετο εν τω ειναι αυτον εν τοπω τινι προσευχομενον ως επαυσατο ειπεν τις των μαθητων αυτου προς αυτον κυριε διδαξον ημας προσευχεσθαι καθως και ιωαννης εδιδαξεν τους μαθητας αυτου
And it came to pass, that He was in a certain place praying; when He ceased, one of His disciples said to Him, Lord, teach us to pray, as John also taught his disciples.
2 ειπεν δε αυτοις οταν προσευχησθε λεγετε πατερ ημων ο εν τοις ουρανοις αγιασθητω το ονομα σου ελθετω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι της γης
And He said to them, When you pray, say, Our Father, let thy name be hallowed: let thy kingdom come:
3 τον αρτον ημων τον επιουσιον διδου ημιν το καθ ημεραν
give unto us this day our daily bread:
4 και αφες ημιν τας αμαρτιας ημων και γαρ αυτοι αφιεμεν παντι οφειλοντι ημιν και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου
and forgive us our sins; for we also do forgive every one owing us: and lead us not into temptation.
5 και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεις αρτους
And He said to them, Which one of you shall have a friend, and go to him at midnight, and say to him, Friend, lend me three loaves;
6 επειδη φιλος μου παρεγενετο εξ οδου προς με και ουκ εχω ο παραθησω αυτω
since my friend came to me from the road, and I have nothing which I may place before him.
7 κακεινος εσωθεν αποκριθεις ειπη μη μοι κοπους παρεχε ηδη η θυρα κεκλεισται και τα παιδια μου μετ εμου εις την κοιτην εισιν ου δυναμαι αναστας δουναι σοι
And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee.
8 λεγω υμιν ει και ου δωσει αυτω αναστας δια το ειναι αυτου φιλον δια γε την αναιδειαν αυτου εγερθεις δωσει αυτω οσων χρηζει
I say unto you, If indeed having risen he will not give unto him, because he is his friend, yet on account of his shamelessness, rising he will give him as much as he needs.
9 καγω υμιν λεγω αιτειτε και δοθησεται υμιν ζητειτε και ευρησετε κρουετε και ανοιγησεται υμιν
And I say unto you, Ask, and it shall be given unto you; seek, and you shall find; knock, and it shall be opened unto you.
10 πας γαρ ο αιτων λαμβανει και ο ζητων ευρισκει και τω κρουοντι ανοιγησεται
For every one asking receives; and the one seeking finds; and to the one knocking it shall be opened.
11 τινα δε υμων τον πατερα αιτησει ο υιος αρτον μη λιθον επιδωσει αυτω ει και ιχθυν μη αντι ιχθυος οφιν επιδωσει αυτω
And which father of you shall if his son ask bread, will he give him a stone? or indeed a fish, will he instead of a fish give him a serpent?
12 η και εαν αιτηση ωον μη επιδωσει αυτω σκορπιον
Or indeed shall he ask an egg, will he give him a scorpion?
13 ει ουν υμεις πονηροι υπαρχοντες οιδατε αγαθα δοματα διδοναι τοις τεκνοις υμων ποσω μαλλον ο πατηρ ο εξ ουρανου δωσει πνευμα αγιον τοις αιτουσιν αυτον
If then you, being evil, know how to give good gifts to your children, then how much more will your Father who is from heaven give the Holy Spirit to them that ask Him?
14 και ην εκβαλλων δαιμονιον και αυτο ην κωφον εγενετο δε του δαιμονιου εξελθοντος ελαλησεν ο κωφος και εθαυμασαν οι οχλοι
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.
15 τινες δε εξ αυτων ειπον εν βεελζεβουλ αρχοντι των δαιμονιων εκβαλλει τα δαιμονια
And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons.
16 ετεροι δε πειραζοντες σημειον παρ αυτου εζητουν εξ ουρανου
And others tempting, continued to seek with Him a sign from heaven.
17 αυτος δε ειδως αυτων τα διανοηματα ειπεν αυτοις πασα βασιλεια εφ εαυτην διαμερισθεισα ερημουται και οικος επι οικον πιπτει
And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house.
18 ει δε και ο σατανας εφ εαυτον διεμερισθη πως σταθησεται η βασιλεια αυτου οτι λεγετε εν βεελζεβουλ εκβαλλειν με τα δαιμονια
And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul.
19 ει δε εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο κριται υμων αυτοι εσονται
But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges:
20 ει δε εν δακτυλω θεου εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου
but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you.
21 οταν ο ισχυρος καθωπλισμενος φυλασση την εαυτου αυλην εν ειρηνη εστιν τα υπαρχοντα αυτου
When the strong man armed may keep his palace, his goods are in peace:
22 επαν δε ο ισχυροτερος αυτου επελθων νικηση αυτον την πανοπλιαν αυτου αιρει εφ η επεποιθει και τα σκυλα αυτου διαδιδωσιν
but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils.
23 ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει
The one not being with me is against me; and the one not gathering with me scatters abroad.
24 οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον λεγει υποστρεψω εις τον οικον μου οθεν εξηλθον
When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out.
25 και ελθον ευρισκει σεσαρωμενον και κεκοσμημενον
And having come he finds it swept and beautified.
26 τοτε πορευεται και παραλαμβανει επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων
Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first.
27 εγενετο δε εν τω λεγειν αυτον ταυτα επαρασα τις γυνη φωνην εκ του οχλου ειπεν αυτω μακαρια η κοιλια η βαστασασα σε και μαστοι ους εθηλασας
And it came to pass, while He is speaking these words, a certain woman lifting up her voice from the crowd, said to Him, Blessed is the womb having borne thee, and the breasts which thou didst suck.
28 αυτος δε ειπεν μενουνγε μακαριοι οι ακουοντες τον λογον του θεου και φυλασσοντες αυτον
And He said, Truly blessed are those hearing the word of God, and keeping it.
29 των δε οχλων επαθροιζομενων ηρξατο λεγειν η γενεα αυτη πονηρα εστιν σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου
And the multitudes being assembled, He began to say, This is a wicked generation: it seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.
30 καθως γαρ εγενετο ιωνας σημειον τοις νινευιταις ουτως εσται και ο υιος του ανθρωπου τη γενεα ταυτη
For as Jonah was a sign to the Ninevites, so shall the Son of man also be a sign to this generation.
31 βασιλισσα νοτου εγερθησεται εν τη κρισει μετα των ανδρων της γενεας ταυτης και κατακρινει αυτους οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωντος και ιδου πλειον σολομωντος ωδε
The queen of the south will rise in judgment with this generation, and condemn them; because she came from the uttermost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
32 ανδρες νινευι αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην οτι μετενοησαν εις το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε
The men of Nineveh will rise in judgment with this generation, and condemn it: because they repented at the preaching of Jonah; and behold a greater than Jonah is here.
33 ουδεις δε λυχνον αψας εις κρυπτον τιθησιν ουδε υπο τον μοδιον αλλ επι την λυχνιαν ινα οι εισπορευομενοι το φεγγος βλεπωσιν
No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light.
34 ο λυχνος του σωματος εστιν ο οφθαλμος οταν ουν ο οφθαλμος σου απλους η και ολον το σωμα σου φωτεινον εστιν επαν δε πονηρος η και το σωμα σου σκοτεινον
The light of the body is the eye: therefore when thine eye may be clear, truly thy whole body is lighted; but when it may be had, truly thy body is dark.
35 σκοπει ουν μη το φως το εν σοι σκοτος εστιν
See then that the light which is in thee is not darkness.
36 ει ουν το σωμα σου ολον φωτεινον μη εχον τι μερος σκοτεινον εσται φωτεινον ολον ως οταν ο λυχνος τη αστραπη φωτιζη σε
If then thy whole body is lighted, having no part dark, all will be lighted, as when a lamp may light thee with its brightness.
37 εν δε τω λαλησαι ηρωτα αυτον φαρισαιος τις οπως αριστηση παρ αυτω εισελθων δε ανεπεσεν
And while He was speaking, a Pharisee asked Him, that He would dine with him: and having come in, He sat up at the table.
38 ο δε φαρισαιος ιδων εθαυμασεν οτι ου πρωτον εβαπτισθη προ του αριστου
And the Pharisee seeing, was astonished because He was not first baptized before dinner.
39 ειπεν δε ο κυριος προς αυτον νυν υμεις οι φαρισαιοι το εξωθεν του ποτηριου και του πινακος καθαριζετε το δε εσωθεν υμων γεμει αρπαγης και πονηριας
And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness.
40 αφρονες ουχ ο ποιησας το εξωθεν και το εσωθεν εποιησεν
Ye fools, did not the One having made the outside also make the inside?
41 πλην τα ενοντα δοτε ελεημοσυνην και ιδου παντα καθαρα υμιν εστιν
Therefore give alms of your substance; and behold all things are pure unto you.
42 αλλ ουαι υμιν τοις φαρισαιοις οτι αποδεκατουτε το ηδυοσμον και το πηγανον και παν λαχανον και παρερχεσθε την κρισιν και την αγαπην του θεου ταυτα εδει ποιησαι κακεινα μη αφιεναι
But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those.
43 ουαι υμιν τοις φαρισαιοις οτι αγαπατε την πρωτοκαθεδριαν εν ταις συναγωγαις και τους ασπασμους εν ταις αγοραις
Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums.
44 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι εστε ως τα μνημεια τα αδηλα και οι ανθρωποι οι περιπατουντες επανω ουκ οιδασιν
Woe unto you! because you are like tombs unseen, and men walking over them do not know it.
45 αποκριθεις δε τις των νομικων λεγει αυτω διδασκαλε ταυτα λεγων και ημας υβριζεις
And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us.
46 ο δε ειπεν και υμιν τοις νομικοις ουαι οτι φορτιζετε τους ανθρωπους φορτια δυσβαστακτα και αυτοι ενι των δακτυλων υμων ου προσψαυετε τοις φορτιοις
And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers.
47 ουαι υμιν οτι οικοδομειτε τα μνημεια των προφητων οι δε πατερες υμων απεκτειναν αυτους
Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them.
48 αρα μαρτυρειτε και συνευδοκειτε τοις εργοις των πατερων υμων οτι αυτοι μεν απεκτειναν αυτους υμεις δε οικοδομειτε αυτων τα μνημεια
Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build.
49 δια τουτο και η σοφια του θεου ειπεν αποστελω εις αυτους προφητας και αποστολους και εξ αυτων αποκτενουσιν και εκδιωξουσιν
Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute.
50 ινα εκζητηθη το αιμα παντων των προφητων το εκχυνομενον απο καταβολης κοσμου απο της γενεας ταυτης
In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation;
51 απο του αιματος αβελ εως του αιματος ζαχαριου του απολομενου μεταξυ του θυσιαστηριου και του οικου ναι λεγω υμιν εκζητηθησεται απο της γενεας ταυτης
from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation.
52 ουαι υμιν τοις νομικοις οτι ηρατε την κλειδα της γνωσεως αυτοι ουκ εισηλθετε και τους εισερχομενους εκωλυσατε
Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in.
53 λεγοντος δε αυτου ταυτα προς αυτους ηρξαντο οι γραμματεις και οι φαρισαιοι δεινως ενεχειν και αποστοματιζειν αυτον περι πλειονων
And He having come out from thence, the scribes and Pharisees began vehemently to press on Him, and mouth after Him concerning many things;
54 ενεδρευοντες αυτον και ζητουντες θηρευσαι τι εκ του στοματος αυτου ινα κατηγορησωσιν αυτου
laying in wait, to catch something from His mouth.
