Προς Εβραιους 12
1 τοιγαρουν και ημεις τοσουτον εχοντες περικειμενον ημιν νεφος μαρτυρων ογκον αποθεμενοι παντα και την ευπεριστατον αμαρτιαν δι υπομονης τρεχωμεν τον προκειμενον ημιν αγωνα
Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
2 αφορωντες εις τον της πιστεως αρχηγον και τελειωτην ιησουν ος αντι της προκειμενης αυτω χαρας υπεμεινεν σταυρον αισχυνης καταφρονησας εν δεξια τε του θρονου του θεου εκαθισεν
looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
3 αναλογισασθε γαρ τον τοιαυτην υπομεμενηκοτα υπο των αμαρτωλων εις αυτον αντιλογιαν ινα μη καμητε ταις ψυχαις υμων εκλυομενοι
For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
4 ουπω μεχρις αιματος αντικατεστητε προς την αμαρτιαν ανταγωνιζομενοι
Ye have not yet resisted unto blood, wrestling against sin.
5 και εκλελησθε της παρακλησεως ητις υμιν ως υιοις διαλεγεται υιε μου μη ολιγωρει παιδειας κυριου μηδε εκλυου υπ αυτου ελεγχομενος
And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;
6 ον γαρ αγαπα κυριος παιδευει μαστιγοι δε παντα υιον ον παραδεχεται
for whom [the] Lord loves he chastens, and scourges every son whom he receives.
7 ει παιδειαν υπομενετε ως υιοις υμιν προσφερεται ο θεος τις γαρ εστιν υιος ον ου παιδευει πατηρ
Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
8 ει δε χωρις εστε παιδειας ης μετοχοι γεγονασιν παντες αρα νοθοι εστε και ουχ υιοι
But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
9 ειτα τους μεν της σαρκος ημων πατερας ειχομεν παιδευτας και εντρεπομεθα ου πολλω μαλλον υποταγησομεθα τω πατρι των πνευματων και ζησομεν
Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?
10 οι μεν γαρ προς ολιγας ημερας κατα το δοκουν αυτοις επαιδευον ο δε επι το συμφερον εις το μεταλαβειν της αγιοτητος αυτου
For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
11 πασα δε παιδεια προς μεν το παρον ου δοκει χαρας ειναι αλλα λυπης υστερον δε καρπον ειρηνικον τοις δι αυτης γεγυμνασμενοις αποδιδωσιν δικαιοσυνης
But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
12 διο τας παρειμενας χειρας και τα παραλελυμενα γονατα ανορθωσατε
Wherefore lift up the hands that hang down, and the failing knees;
13 και τροχιας ορθας ποιησατε τοις ποσιν υμων ινα μη το χωλον εκτραπη ιαθη δε μαλλον
and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
14 ειρηνην διωκετε μετα παντων και τον αγιασμον ου χωρις ουδεις οψεται τον κυριον
Pursue peace with all, and holiness, without which no one shall see the Lord:
15 επισκοπουντες μη τις υστερων απο της χαριτος του θεου μη τις ριζα πικριας ανω φυουσα ενοχλη και δια ταυτης μιανθωσιν πολλοι
watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;
16 μη τις πορνος η βεβηλος ως ησαυ ος αντι βρωσεως μιας απεδοτο τα πρωτοτοκια αυτου
lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;
17 ιστε γαρ οτι και μετεπειτα θελων κληρονομησαι την ευλογιαν απεδοκιμασθη μετανοιας γαρ τοπον ουχ ευρεν καιπερ μετα δακρυων εκζητησας αυτην
for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
18 ου γαρ προσεληλυθατε ψηλαφωμενω ορει και κεκαυμενω πυρι και γνοφω και σκοτω και θυελλη
For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
19 και σαλπιγγος ηχω και φωνη ρηματων ης οι ακουσαντες παρητησαντο μη προστεθηναι αυτοις λογον
and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:
20 ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται η βολιδι κατατοξευθησεται
(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
21 και ουτως φοβερον ην το φανταζομενον μωσης ειπεν εκφοβος ειμι και εντρομος
and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling; )
22 αλλα προσεληλυθατε σιων ορει και πολει θεου ζωντος ιερουσαλημ επουρανιω και μυριασιν αγγελων
but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,
23 πανηγυρει και εκκλησια πρωτοτοκων εν ουρανοις απογεγραμμενων και κριτη θεω παντων και πνευμασιν δικαιων τετελειωμενων
the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;
24 και διαθηκης νεας μεσιτη ιησου και αιματι ραντισμου κρειττονα λαλουντι παρα τον αβελ
and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.
25 βλεπετε μη παραιτησησθε τον λαλουντα ει γαρ εκεινοι ουκ εφυγον τον επι της γης παραιτησαμενοι χρηματιζοντα πολλω μαλλον ημεις οι τον απ ουρανων αποστρεφομενοι
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:
26 ου η φωνη την γην εσαλευσεν τοτε νυν δε επηγγελται λεγων ετι απαξ εγω σειω ου μονον την γην αλλα και τον ουρανον
whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.
27 το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
28 διο βασιλειαν ασαλευτον παραλαμβανοντες εχωμεν χαριν δι ης λατρευωμεν ευαρεστως τω θεω μετα αιδους και ευλαβειας
Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
29 και γαρ ο θεος ημων πυρ καταναλισκον
For also our God [is] a consuming fire.
