Κατα Ματθαιον 7
1 Μὴ κρίνετε, ἵνα μὴ κριθῆτε·
yathA yUyaM doSIkRtA na bhavatha, tatkRte'nyaM doSiNaM mA kuruta|
2 ἐν ᾧ γὰρ κρίματι κρίνετε, κριθήσεσθε· καὶ ἐν ᾧ μέτρῳ μετρεῖτε, ἀντιμετρηθήσεται ὑμῖν.
yato yAdRzena doSeNa yUyaM parAn doSiNaH kurutha, tAdRzena doSeNa yUyamapi doSIkRtA bhaviSyatha, anyaJca yena parimANena yuSmAbhiH parimIyate, tenaiva parimANena yuSmatkRte parimAyiSyate|
3 Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;
aparaJca nijanayane yA nAsA vidyate, tAm anAlocya tava sahajasya locane yat tRNam Aste, tadeva kuto vIkSase?
4 Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου· καὶ ἰδού, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σου;
tava nijalocane nAsAyAM vidyamAnAyAM, he bhrAtaH, tava nayanAt tRNaM bahiSyartuM anujAnIhi, kathAmetAM nijasahajAya kathaM kathayituM zaknoSi?
5 Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.
he kapaTin, Adau nijanayanAt nAsAM bahiSkuru tato nijadRSTau suprasannAyAM tava bhrAtR rlocanAt tRNaM bahiSkartuM zakSyasi|
6 Μὴ δῶτε τὸ ἅγιον τοῖς κυσί· μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.
anyaJca sArameyebhyaH pavitravastUni mA vitarata, varAhANAM samakSaJca muktA mA nikSipata; nikSepaNAt te tAH sarvvAH padai rdalayiSyanti, parAvRtya yuSmAnapi vidArayiSyanti|
7 Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.
yAcadhvaM tato yuSmabhyaM dAyiSyate; mRgayadhvaM tata uddezaM lapsyadhve; dvAram Ahata, tato yuSmatkRte muktaM bhaviSyati|
8 Πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῷ κρούοντι ἀνοιγήσεται.
yasmAd yena yAcyate, tena labhyate; yena mRgyate tenoddezaH prApyate; yena ca dvAram Ahanyate, tatkRte dvAraM mocyate|
9 Ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν ἐὰν αἰτήσῃ ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;
Atmajena pUpe prArthite tasmai pASANaM vizrANayati,
10 Καὶ ἐὰν ἰχθὺν αἰτήσῃ, μὴ ὄφιν ἐπιδώσει αὐτῷ;
mIne yAcite ca tasmai bhujagaM vitarati, etAdRzaH pitA yuSmAkaM madhye ka Aste?
11 Εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;
tasmAd yUyam abhadrAH santo'pi yadi nijabAlakebhya uttamaM dravyaM dAtuM jAnItha, tarhi yuSmAkaM svargasthaH pitA svIyayAcakebhyaH kimuttamAni vastUni na dAsyati?
12 Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτω καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
yUSmAn pratItareSAM yAdRzo vyavahAro yuSmAkaM priyaH, yUyaM tAn prati tAdRzAneva vyavahArAn vidhatta; yasmAd vyavasthAbhaviSyadvAdinAM vacanAnAm iti sAram|
13 Εἰσέλθετε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ἡ πύλη, καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι᾿ αὐτῆς·
saGkIrNadvAreNa pravizata; yato narakagamanAya yad dvAraM tad vistIrNaM yacca vartma tad bRhat tena bahavaH pravizanti|
14 ὅτι στενὴ ἡ πύλη, καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
aparaM svargagamanAya yad dvAraM tat kIdRk saMkIrNaM| yacca vartma tat kIdRg durgamam| taduddeSTAraH kiyanto'lpAH|
15 Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασι προβάτων, ἔσωθεν δέ εἰσι λύκοι ἅρπαγες.
aparaJca ye janA meSavezena yuSmAkaM samIpam Agacchanti, kintvantardurantA vRkA etAdRzebhyo bhaviSyadvAdibhyaH sAvadhAnA bhavata, yUyaM phalena tAn paricetuM zaknutha|
16 Ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς· μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλήν, ἢ ἀπὸ τριβόλων σῦκα;
manujAH kiM kaNTakino vRkSAd drAkSAphalAni zRgAlakolitazca uDumbaraphalAni zAtayanti?
17 Οὕτω πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ· τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ.
tadvad uttama eva pAdapa uttamaphalAni janayati, adhamapAdapaevAdhamaphalAni janayati|
18 Οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.
kintUttamapAdapaH kadApyadhamaphalAni janayituM na zaknoti, tathAdhamopi pAdapa uttamaphalAni janayituM na zaknoti|
19 Πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
aparaM ye ye pAdapA adhamaphalAni janayanti, te kRttA vahnau kSipyante|
20 Ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.
ataeva yUyaM phalena tAn pariceSyatha|
21 Οὐ πᾶς ὁ λέγων μοι, Κύριε, Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν· ἀλλ᾿ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
ye janA mAM prabhuM vadanti, te sarvve svargarAjyaM pravekSyanti tanna, kintu yo mAnavo mama svargasthasya pituriSTaM karmma karoti sa eva pravekSyati|
22 Πολλοὶ ἐροῦσί μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, Κύριε, Κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;
tad dine bahavo mAM vadiSyanti, he prabho he prabho, tava nAmnA kimasmAmi rbhaviSyadvAkyaM na vyAhRtaM? tava nAmnA bhUtAH kiM na tyAjitAH? tava nAmnA kiM nAnAdbhutAni karmmANi na kRtAni?
23 Καὶ τότε ὁμολογήσω αὐτοῖς ὅτι Οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπ᾿ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.
tadAhaM vadiSyAmi, he kukarmmakAriNo yuSmAn ahaM na vedmi, yUyaM matsamIpAd dUrIbhavata|
24 Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτούς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησε τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν·
yaH kazcit mamaitAH kathAH zrutvA pAlayati, sa pASANopari gRhanirmmAtrA jJAninA saha mayopamIyate|
25 καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέπεσον τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσε· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
yato vRSTau satyAm AplAva Agate vAyau vAte ca teSu tadgehaM lagneSu pASANopari tasya bhittestanna patati
26 Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτούς, ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησε τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον·
kintu yaH kazcit mamaitAH kathAH zrutvA na pAlayati sa saikate gehanirmmAtrA 'jJAninA upamIyate|
27 καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσε· καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.
yato jalavRSTau satyAm AplAva Agate pavane vAte ca tai rgRhe samAghAte tat patati tatpatanaM mahad bhavati|
28 Καὶ ἐγένετο ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·
yIzunaiteSu vAkyeSu samApiteSu mAnavAstadIyopadezam AzcaryyaM menire|
29 ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.
yasmAt sa upAdhyAyA iva tAn nopadideza kintu samarthapuruSaiva samupadideza|
