Κατα Ιωαννην 7
1 Καὶ περιεπάτει ὁ Ἰησοῦς μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
Eitu khan huwa pichete, Jisu Galilee te berai thakise, kelemane Yehudi khan Taike morai dibole thaka karone Tai Judea phale berabo mon kora nai.
2 Ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ Σκηνοπηγία.
Yehudi khan laga Tombu laga Purbb din bhi usor ahi ponchise.
3 Εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσωσι τὰ ἔργα σου ἃ ποιεῖς.
Karone Tai bhai khan Taike koise, “Etu jaga chari kene Judea te jai jabi, Apuni ki kaam kori ase etu Apuni laga chela khan bhi dikhi bole dibi.
4 Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
Kelemane Jun bhi tai nijor naam ke untcha koribo mon kore, tai lukai kene nakore. Jodi Apuni etu kaam korise koile, Apuni nijorke dikhai dibi duniya ke.”
5 Οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
Kelemane Jisu laga nijor bhai khan bhi Taike biswas kora nai.
6 Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
Titia Jisu taikhan ke koise, “Moi jabole laga thik somoi huwa nai, kintu tumikhan karone hodai somoi taiyar ase.
7 Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
Prithibi tumikhan ke ghin no koribo, kintu Moike ghin kore kelemane Moi taikhan laga biya kaam ke gawahi diye.
8 Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν ταύτην· ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.
Tumikhan purbb te jabi; Moi to etiya etu purbb te najabo, kelemane Moi laga somoi pura huwa nai.”
9 Ταῦτα δὲ εἰπὼν αὐτοῖς, ἔμεινεν ἐν τῇ Γαλιλαίᾳ.
Tai taikhan ke etu sob koi dise, aru Tai Galilee te thaki jaise.
10 Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ, τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν, οὐ φανερῶς, ἀλλ᾿ ὡς ἐν κρυπτῷ.
Kintu Tai bhai khan juwa pichete Tai bhi khula-khula nohoi, kintu lukai kene purbb te jaise.
11 Οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;
Titia, Yehudi cholawta khan Taike purbb te bisarise aru koise, “Tai kot te ase?”
12 Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν· ἄλλοι δὲ ἔλεγον, Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
Aru manu khan majote Tai nimite kotha namila bisi ulaise. Kunba koi, “Tai bhal manu ase.” Kintu dusra khan koise, “Nohoi, kintu Tai manu khan ke ulta loijai.”
13 Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
Hoilebi Yehudi cholawta khan ke bhoi pora kun bhi Tai laga kotha khuli kene kowa nai.
14 Ἤδη δὲ τῆς ἑορτῆς μεσούσης, ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκε.
Aru jitia purbb laga adha somoi jaise to Jisu mondoli te ahikena sikhabole shuru hoise.
15 Καὶ ἐθαύμαζον οἱ Ἰουδαῖοι λέγοντες, Πῶς οὗτος γράμματα οἶδε, μὴ μεμαθηκώς;
Aru Yehudi cholawta khan asurit hoise, koise, “Kineka etu manu Shastro jane, pora likha nathaki kene bhi?”
16 Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν, Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμή, ἀλλὰ τοῦ πέμψαντός με.
Jisu taikhan ke jowab di koise, “Moi sikhai di thaka kotha khan to Moi pora nohoi, kintu Moike pathai diya pora ase.
17 Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν, ἢ ἐγὼ ἀπ᾿ ἐμαυτοῦ λαλῶ.
Jodi kunba Isor laga itcha te jabo mon korile, etu kotha to Isor pora ahise na Moi nijor khushi pora ase, tai nijor janibo.
18 Ὁ ἀφ᾿ ἑαυτοῦ λαλῶν, τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστι, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
Kun nijor khushi pora kobo etu tai nijorke prosansa kori ase, kintu jun taike pathai diya ke prosansa kore, etu hosa ase aru tai monte adharmikta nathake.
19 Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;
Moses tumikhan ke niyom dise nohoi? Kintu tumikhan kun bhi niyom ke mana nai. Kile tumikhan Moike morai dibole bisari thake?”
20 Ἀπεκρίθη ὁ ὄχλος καὶ εἶπε, Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;
Bhir khan jowab di koise, “Tumi logote bhoot ase. Kun apnike morai dibole bisari ase?”
21 Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε.
Jisu taikhan ke koise, “Moi ekta kaam kori dise, aru tumikhan sob asurit korise.
22 Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν — οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλ᾿ ἐκ τῶν πατέρων — καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
Moses tumikhan ke sunnot laga hukum dise, etu to, Moses pora nohoi kintu baba laga khandan khan pora ahise aru tumikhan Bisram dinte sunnot kori thake.
23 Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
Jodi ekjon manu Bisram dinte sunnot kori kene Moses laga niyom nabhangai, to kele tumikhan Moike ghusa kore kelemane Moi Bisram dinte manu ke bhal kora nimite?
24 Μὴ κρίνετε κατ᾿ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.
Chehera saikene bisar na koribi, kintu dharmikta pora bisar koribi.”
25 Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
Titia Jerusalem pora aha kunba koise, “Taikhan pora morai dibole bisari thaka to etu manu nohoi?
26 Καὶ ἴδε παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσι. Μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ἀληθῶς ὁ Χριστός;
Kintu sabi, Tai to khula-khula kotha koi ase aru kunbi Taike eku nokoi, Tai he Khrista ase koi kene Yehudi cholawta khan bhi jani loise?
27 Ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.
Etu manu kot pora ase, amikhan etu jani ase. Kintu jitia Khrista ahibo, Tai kot pora ase etu kun bhi najanibo.”
28 Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ᾿ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ᾿ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.
Titia Jisu mondoli bhitor te jor pora hikai se aru koise, “Tumikhan Moike jane, Moi kot pora ahise. Hoilebi Moi nijor khushi pora aha nohoi kintu Jun he Moike pathaise Tai hosa ase, Junke tumikhan najane.
29 Ἐγὼ δὲ οἶδα αὐτόν, ὅτι παρ᾿ αὐτοῦ εἰμι, κἀκεῖνός με ἀπέστειλεν.
Moi Taike jane, kelemane Moi Tai pora ahise, aru Tai he Moike pathaise.”
30 Ἐζήτουν οὖν αὐτὸν πιάσαι. Καὶ οὐδεὶς ἐπέβαλεν ἐπ᾿ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
Karone, taikhan Taike dhori bole kosis korise, kintu kun bhi Tai uporte hath diya nai, kelemane Tai somoi napuncha karone.
31 Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον ὅτι Ὁ Χριστὸς ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;
Aru bisi manu Taike biswas kori loise, aru taikhan koise, “Jitia Khrista ahibo, Tai etu manu pora kori diya pora bhi bisi asurit kaam nakoribo naki?”
32 Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν.
Manu khan Jisu laga kotha koi thaka etu Pharisee khan jani kene, mukhyo purohit khan aru Pharisee khan Taike dhori bole daruga khan ke pathai dise.
33 Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον μεθ᾿ ὑμῶν εἰμι, καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
Titia Jisu taikhan ke koise, “Moi olop somoi karone tumikhan logote ase, pichete jun Moike pathaise Tai logote jai jabo.
34 Ζητήσετέ με, καὶ οὐχ εὑρήσετε· καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν.
Tumikhan Moike bisaribo, aru napabo, aru kot te Moi jabo ta te tumikhan ahibo na paribo.”
35 Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; Μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας;
Titia Yehudi cholawta khan kotha korise aru taikhan majote hudise, “Tai kot te jabole ase, aru ki karone amikhan Taike napabo? Tai Yunani khan ephale-uphale hoi thaka khan ke sikhabole jai jabole ase?
36 Τίς ἐστιν οὗτος ὁ λόγος ὃν εἶπε, Ζητήσετέ με, καὶ οὐχ εὑρήσετε· καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν;
Tai kowa etu ki kotha ase, ‘Tumikhan Moike bisaribo, kintu Moike napabo, aru kot te Moi jabo ta te tumikhan ahibo na paribo’?”
37 Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξε, λέγων, Ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω.
Aru purbb laga ses dinte, juntu dangor din ase, Jisu uthi kene jor pora koise, “Jodi kunba pyasa ase, tai Moi logote ahi kene khabi.
38 Ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
Jun Moike biswas koribo, tinehoile Shastro te kowa nisena, nodi jinda laga pani tai laga pet pora bohi ahibo.”
39 Τοῦτο δὲ εἶπε περὶ τοῦ πνεύματος οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν· οὔπω γὰρ ἦν πνεῦμα ἅγιον, ὅτι ὁ Ἰησοῦς οὐδέπω ἐδοξάσθη.
Kintu Tai Atma laga kotha koi thakise, juntu biswas kora khan pabole thakise, aru Tai nijor mohima te juwa nai kelemane Pobitro Atma etiya tak Taike diya nai.
40 Πολλοὶ οὖν ἐκ τοῦ ὄχλου ἀκούσαντες τὸν λόγον ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ προφήτης.
Titia bhir pora kunba etu huni kene, “Asol bhabobadi etu he ase” koise.
41 Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ Χριστός. Ἄλλοι δὲ ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;
Aru dusra koise, “Etu he Khrista ase.” Kintu kunba koise, “Khrista to Galilee pora ahibo naki?”
42 Οὐχὶ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαβίδ, καὶ ἀπὸ Βηθλεέμ, τῆς κώμης ὅπου ἦν Δαβίδ, ὁ Χριστὸς ἔρχεται;
Khrista to David laga khandan pora aru Bethlehem bosti kot te David thakisele, ta te pora ahibo eneka Shastro te kowa nohoi?”
43 Σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο δι᾿ αὐτόν.
Titia Tai karone manu khan dui bhag hoi jaise.
44 Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ᾿ οὐδεὶς ἐπέβαλεν ἐπ᾿ αὐτὸν τὰς χεῖρας.
Aru kunba Taike dhori bole hoise, kintu kunbi Tai uporte hath diya nai.
45 Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;
Titia daruga khan wapas mukhyo purohit khan aru Pharisee khan logote ahise, aru taikhan pora koise, “Kile tumikhan Taike loi aha nai?”
46 Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος, ὡς οὗτος ὁ ἄνθρωπος.
Daruga khan jowab dise, “Kunbi Tai nisena kotha nakoi.”
47 Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;
Titia Pharisee khan taikhan ke jowab dise, “Kile, tumikhan bhi thogai te giri ase?
48 Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν, ἢ ἐκ τῶν Φαρισαίων;
Kunba cholawta khan aru Pharisee khan Taike biswas kori luwa nohoi na?
49 Ἀλλ᾿ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοί εἰσι.
Kintu niyom najana etu bhir manu khan to shrapit hoise.”
50 Λέγει Νικόδημος πρὸς αὐτούς — ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν —
Nicodemus jun he rati te Jisu logote ahise, tai pora taikhan ke koise,
51 Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρ᾿ αὐτοῦ πρότερον καὶ γνῷ τί ποιεῖ;
“Amikhan laga niyom hisab te manu laga kotha nahuna age te golti lagabo pare naki?”
52 Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον καὶ ἴδε ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.
Taikhan taike jowab dise, “Tumi bhi Galilee manu ase? Sabi aru bisaribi, kelemane Galilee pora kun bhabobadi bhi naulabo lage.”
53 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ·
Aru sob manu nijor-nijor ghor te jai jaise.
