Πραξεις 17
1 Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ Ἀπολλωνίαν, ἦλθον εἰς Θεσσαλονίκην, ὅπου ἦν ἡ συναγωγὴ τῶν Ἰουδαίων·
paulasIlau AmphipalyApalloniyAnagarAbhyAM gatvA yatra yihUdIyAnAM bhajanabhavanamekam Aste tatra thiShalanIkInagara upasthitau|
2 κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθε πρὸς αὐτούς, καὶ ἐπὶ σάββατα τρία διελέγετο αὐτοῖς ἀπὸ τῶν γραφῶν,
tadA paulaH svAchArAnusAreNa teShAM samIpaM gatvA vishrAmavAratraye taiH sArddhaM dharmmapustakIyakathAyA vichAraM kR^itavAn|
3 διανοίγων καὶ παρατιθέμενος, ὅτι Τὸν Χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι Οὗτός ἐστιν ὁ Χριστὸς Ἰησοῦς, ὃν ἐγὼ καταγγέλλω ὑμῖν.
phalataH khrIShTena duHkhabhogaH karttavyaH shmashAnadutthAna ncha karttavyaM yuShmAkaM sannidhau yasya yIshoH prastAvaM karomi sa IshvareNAbhiShiktaH sa etAH kathAH prakAshya pramANaM datvA sthirIkR^itavAn|
4 Καί τινες ἐξ αὐτῶν ἐπείσθησαν, καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ, τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος, γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.
tasmAt teShAM katipayajanA anyadeshIyA bahavo bhaktalokA bahyaH pradhAnanAryyashcha vishvasya paulasIlayoH pashchAdgAmino jAtAH|
5 Ζηλώσαντες δὲ οἱ ἀπειθοῦντες Ἰουδαῖοι, καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν· ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον.
kintu vishvAsahInA yihUdIyalokA IrShyayA paripUrNAH santo haTaTsya katinayalampaTalokAn sa NginaH kR^itvA janatayA nagaramadhye mahAkalahaM kR^itvA yAsono gR^iham Akramya preritAn dhR^itvA lokanivahasya samIpam AnetuM cheShTitavantaH|
6 Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν,
teShAmuddesham aprApya cha yAsonaM katipayAn bhrAtR^iMshcha dhR^itvA nagarAdhipatInAM nikaTamAnIya prochchaiH kathitavanto ye manuShyA jagadudvATitavantaste. atrApyupasthitAH santi,
7 οὓς ὑποδέδεκται Ἰάσων· καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράττουσι, βασιλέα λέγοντες ἕτερον εἶναι, Ἰησοῦν.
eSha yAson AtithyaM kR^itvA tAn gR^ihItavAn| yIshunAmaka eko rAjastIti kathayantaste kaisarasyAj nAviruddhaM karmma kurvvati|
8 Ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα.
teShAM kathAmimAM shrutvA lokanivaho nagarAdhipatayashcha samudvignA abhavan|
9 Καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν, ἀπέλυσαν αὐτούς.
tadA yAsonastadanyeShA ncha dhanadaNDaM gR^ihItvA tAn parityaktavantaH|
10 Οἱ δὲ ἀδελφοὶ εὐθέως διὰ τῆς νυκτὸς ἐξέπεμψαν τόν τε Παῦλον καὶ τὸν Σίλαν εἰς Βέροιαν· οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν Ἰουδαίων ἀπῄεσαν.
tataH paraM bhrAtR^igaNo rajanyAM paulasIlau shIghraM birayAnagaraM preShitavAn tau tatropasthAya yihUdIyAnAM bhajanabhavanaM gatavantau|
11 Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθ᾿ ἡμέραν ἀνακρίνοντες τὰς γραφάς, εἰ ἔχοι ταῦτα οὕτω.
tatrasthA lokAH thiShalanIkIsthalokebhyo mahAtmAna Asan yata itthaM bhavati na veti j nAtuM dine dine dharmmagranthasyAlochanAM kR^itvA svairaM kathAm agR^ihlan|
12 Πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν, καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι.
tasmAd aneke yihUdIyA anyadeshIyAnAM mAnyA striyaH puruShAshchAneke vyashvasan|
13 Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ σαλεύοντες τοὺς ὄχλους.
kintu birayAnagare pauleneshvarIyA kathA prachAryyata iti thiShalanIkIsthA yihUdIyA j nAtvA tatsthAnamapyAgatya lokAnAM kupravR^ittim ajanayan|
14 Εὐθέως δὲ τότε τὸν Παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν· ὑπέμενον δὲ ὅ τε Σίλας καὶ ὁ Τιμόθεος ἐκεῖ.
ataeva tasmAt sthAnAt samudreNa yAntIti darshayitvA bhrAtaraH kShipraM paulaM prAhiNvan kintu sIlatImathiyau tatra sthitavantau|
15 Οἱ δὲ καθιστῶντες τὸν Παῦλον, ἤγαγον αὐτὸν ἕως Ἀθηνῶν· καὶ λαβόντες ἐντολὴν πρὸς τὸν Σίλαν καὶ Τιμόθεον, ἵνα ὡς τάχιστα ἔλθωσι πρὸς αὐτόν, ἐξῄεσαν.
tataH paraM paulasya mArgadarshakAstam AthInInagara upasthApayan pashchAd yuvAM tUrNam etat sthAnaM AgamiShyathaH sIlatImathiyau pratImAm Aj nAM prApya te pratyAgatAH|
16 Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ, θεωροῦντι κατείδωλον οὖσαν τὴν πόλιν.
paula AthInInagare tAvapekShya tiShThan tannagaraM pratimAbhiH paripUrNaM dR^iShTvA santaptahR^idayo. abhavat|
17 Διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις καὶ τοῖς σεβομένοις, καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.
tataH sa bhajanabhavane yAn yihUdIyAn bhaktalokAMshcha haTTe cha yAn apashyat taiH saha pratidinaM vichAritavAn|
18 Τινὲς δὲ τῶν Ἐπικουρείων καὶ τῶν Στωϊκῶν φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; Οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.
kintvipikUrIyamatagrahiNaH stoyikIyamatagrAhiNashcha kiyanto janAstena sArddhaM vyavadanta| tatra kechid akathayan eSha vAchAlaH kiM vaktum ichChati? apare kechid eSha janaH keShA nchid videshIyadevAnAM prachAraka ityanumIyate yataH sa yIshum utthiti ncha prachArayat|
19 Ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον πάγον ἤγαγον λέγοντες, Δυνάμεθα γνῶναι, τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;
te tam areyapAganAma vichArasthAnam AnIya prAvochan idaM yannavInaM mataM tvaM prAchIkasha idaM kIdR^ishaM etad asmAn shrAvaya;
20 Ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὖν γνῶναι, τί ἂν θέλοι ταῦτα εἶναι —
yAmimAm asambhavakathAm asmAkaM karNagocharIkR^itavAn asyA bhAvArthaH ka iti vayaM j nAtum ichChAmaH|
21 Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι καὶ ἀκούειν καινότερον.
tadAthInInivAsinastannagarapravAsinashcha kevalaM kasyAshchana navInakathAyAH shravaNena prachAraNena cha kAlam ayApayan|
22 Σταθεὶς δὲ ὁ Παῦλος ἐν μέσῳ τοῦ Ἀρείου πάγου ἔφη, Ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ.
paulo. areyapAgasya madhye tiShThan etAM kathAM prachAritavAn, he AthInIyalokA yUyaM sarvvathA devapUjAyAm AsaktA ityaha pratyakShaM pashyAmi|
23 Διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν, εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, Ἀγνώστῳ Θεῷ. Ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν.
yataH paryyaTanakAle yuShmAkaM pUjanIyAni pashyan ‘avij nAteshvarAya` etallipiyuktAM yaj navedImekAM dR^iShTavAn; ato na viditvA yaM pUjayadhve tasyaiva tatvaM yuShmAn prati prachArayAmi|
24 Ὁ Θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος, οὐρανοῦ καὶ γῆς Κύριος ὑπάρχων, οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ,
jagato jagatsthAnAM sarvvavastUnA ncha sraShTA ya IshvaraH sa svargapR^ithivyorekAdhipatiH san karanirmmitamandireShu na nivasati;
25 οὐδὲ ὑπὸ χειρῶν ἀνθρώπων θεραπεύεται, προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν καὶ πνοὴν καὶ τὰ πάντα·
sa eva sarvvebhyo jIvanaM prANAn sarvvasAmagrIshcha pradadAti; ataeva sa kasyAshchit sAmagyrA abhAvaheto rmanuShyANAM hastaiH sevito bhavatIti na|
26 ἐποίησέ τε ἐξ ἑνὸς αἵματος πᾶν ἔθνος ἀνθρώπων, κατοικεῖν ἐπὶ πᾶν τὸ πρόσωπον τῆς γῆς, ὁρίσας προτεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν·
sa bhUmaNDale nivAsArtham ekasmAt shoNitAt sarvvAn manuShyAn sR^iShTvA teShAM pUrvvanirUpitasamayaM vasatisImA ncha nirachinot;
27 ζητεῖν τὸν Κύριον, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν, καίτοιγε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα.
tasmAt lokaiH kenApi prakAreNa mR^igayitvA parameshvarasya tatvaM prAptuM tasya gaveShaNaM karaNIyam|
28 Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καί ἐσμεν· ὡς καί τινες τῶν καθ᾿ ὑμᾶς ποιητῶν εἰρήκασι, Τοῦ γὰρ καὶ γένος ἐσμέν.
kintu so. asmAkaM kasmAchchidapi dUre tiShThatIti nahi, vayaM tena nishvasanaprashvasanagamanAgamanaprANadhAraNAni kurmmaH, punashcha yuShmAkameva katipayAH kavayaH kathayanti ‘tasya vaMshA vayaM smo hi` iti|
29 Γένος οὖν ὑπάρχοντες τοῦ Θεοῦ, οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
ataeva yadi vayam Ishvarasya vaMshA bhavAmastarhi manuShyai rvidyayA kaushalena cha takShitaM svarNaM rUpyaM dR^iShad vaiteShAmIshvaratvam asmAbhi rna j nAtavyaM|
30 Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός, τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσι πανταχοῦ μετανοεῖν·
teShAM pUrvvIyalokAnAm aj nAnatAM pratIshvaro yadyapi nAvAdhatta tathApIdAnIM sarvvatra sarvvAn manaH parivarttayitum Aj nApayati,
31 διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ, ἐν ἀνδρὶ ᾧ ὥρισε, πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.
yataH svaniyuktena puruSheNa yadA sa pR^ithivIsthAnAM sarvvalokAnAM vichAraM kariShyati taddinaM nyarUpayat; tasya shmashAnotthApanena tasmin sarvvebhyaH pramANaM prAdAt|
32 Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν, οἱ μὲν ἐχλεύαζον· οἱ δὲ εἶπον, Ἀκουσόμεθά σου πάλιν περὶ τούτου.
tadA shmashAnAd utthAnasya kathAM shrutvA kechid upAhaman, kechidavadan enAM kathAM punarapi tvattaH shroShyAmaH|
33 Καὶ οὕτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν.
tataH paulasteShAM samIpAt prasthitavAn|
34 Τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ, ἐπίστευσαν· ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης, καὶ γυνὴ ὀνόματι Δάμαρις, καὶ ἕτεροι σὺν αὐτοῖς.
tathApi kechillokAstena sArddhaM militvA vyashvasan teShAM madhye. areyapAgIyadiyanusiyo dAmArInAmA kAchinnArI kiyanto narAshchAsan|
