Κατα Λουκαν 11
1 και εγενετο εν τω ειναι αυτον εν τοπω τινι προσευχομενον ως επαυσατο ειπεν τις των μαθητων αυτου προς αυτον κυριε διδαξον ημας προσευχεσθαι καθως και ιωαννης εδιδαξεν τους μαθητας αυτου
And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.
2 ειπεν δε αυτοις οταν προσευχησθε λεγετε πατερ ημων ο εν τοις ουρανοις αγιασθητω το ονομα σου ελθετω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι της γης
And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come;
3 τον αρτον ημων τον επιουσιον διδου ημιν το καθ ημεραν
give us our needed bread for each day;
4 και αφες ημιν τας αμαρτιας ημων και γαρ αυτοι αφιεμεν παντι οφειλοντι ημιν και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου
and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.
5 και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεις αρτους
And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,
6 επειδη φιλος μου παρεγενετο εξ οδου προς με και ουκ εχω ο παραθησω αυτω
since a friend of mine on a journey is come to me, and I have nothing to set before him;
7 κακεινος εσωθεν αποκριθεις ειπη μη μοι κοπους παρεχε ηδη η θυρα κεκλεισται και τα παιδια μου μετ εμου εις την κοιτην εισιν ου δυναμαι αναστας δουναι σοι
and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee?
8 λεγω υμιν ει και ου δωσει αυτω αναστας δια το ειναι αυτου φιλον δια γε την αναιδειαν αυτου εγερθεις δωσει αυτω οσων χρηζει
— I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.
9 καγω υμιν λεγω αιτειτε και δοθησεται υμιν ζητειτε και ευρησετε κρουετε και ανοιγησεται υμιν
And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
10 πας γαρ ο αιτων λαμβανει και ο ζητων ευρισκει και τω κρουοντι ανοιγησεται
For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
11 τινα δε υμων τον πατερα αιτησει ο υιος αρτον μη λιθον επιδωσει αυτω ει και ιχθυν μη αντι ιχθυος οφιν επιδωσει αυτω
But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?
12 η και εαν αιτηση ωον μη επιδωσει αυτω σκορπιον
or if also he shall ask an egg, shall give him a scorpion?
13 ει ουν υμεις πονηροι υπαρχοντες οιδατε αγαθα δοματα διδοναι τοις τεκνοις υμων ποσω μαλλον ο πατηρ ο εξ ουρανου δωσει πνευμα αγιον τοις αιτουσιν αυτον
If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him?
14 και ην εκβαλλων δαιμονιον και αυτο ην κωφον εγενετο δε του δαιμονιου εξελθοντος ελαλησεν ο κωφος και εθαυμασαν οι οχλοι
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.
15 τινες δε εξ αυτων ειπον εν βεελζεβουλ αρχοντι των δαιμονιων εκβαλλει τα δαιμονια
But some from among them said, By Beelzebub the prince of the demons casts he out demons.
16 ετεροι δε πειραζοντες σημειον παρ αυτου εζητουν εξ ουρανου
And others tempting [him] sought from him a sign out of heaven.
17 αυτος δε ειδως αυτων τα διανοηματα ειπεν αυτοις πασα βασιλεια εφ εαυτην διαμερισθεισα ερημουται και οικος επι οικον πιπτει
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;
18 ει δε και ο σατανας εφ εαυτον διεμερισθη πως σταθησεται η βασιλεια αυτου οτι λεγετε εν βεελζεβουλ εκβαλλειν με τα δαιμονια
and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub.
19 ει δε εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο κριται υμων αυτοι εσονται
But if I by Beelzebub cast out demons, your sons — by whom do they cast [them] out? For this reason they shall be your judges.
20 ει δε εν δακτυλω θεου εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου
But if by the finger of God I cast out demons, then the kingdom of God is come upon you.
21 οταν ο ισχυρος καθωπλισμενος φυλασση την εαυτου αυλην εν ειρηνη εστιν τα υπαρχοντα αυτου
When the strong [man] armed keeps his own house, his goods are in peace;
22 επαν δε ο ισχυροτερος αυτου επελθων νικηση αυτον την πανοπλιαν αυτου αιρει εφ η επεποιθει και τα σκυλα αυτου διαδιδωσιν
but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
23 ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει
He that is not with me is against me, and he that gathers not with me scatters.
24 οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον λεγει υποστρεψω εις τον οικον μου οθεν εξηλθον
When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out.
25 και ελθον ευρισκει σεσαρωμενον και κεκοσμημενον
And having come, he finds it swept and adorned.
26 τοτε πορευεται και παραλαμβανει επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων
Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.
27 εγενετο δε εν τω λεγειν αυτον ταυτα επαρασα τις γυνη φωνην εκ του οχλου ειπεν αυτω μακαρια η κοιλια η βαστασασα σε και μαστοι ους εθηλασας
And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.
28 αυτος δε ειπεν μενουνγε μακαριοι οι ακουοντες τον λογον του θεου και φυλασσοντες αυτον
But he said, Yea rather, blessed are they who hear the word of God and keep [it].
29 των δε οχλων επαθροιζομενων ηρξατο λεγειν η γενεα αυτη πονηρα εστιν σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου
But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.
30 καθως γαρ εγενετο ιωνας σημειον τοις νινευιταις ουτως εσται και ο υιος του ανθρωπου τη γενεα ταυτη
For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.
31 βασιλισσα νοτου εγερθησεται εν τη κρισει μετα των ανδρων της γενεας ταυτης και κατακρινει αυτους οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωντος και ιδου πλειον σολομωντος ωδε
A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.
32 ανδρες νινευι αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην οτι μετενοησαν εις το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε
Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
33 ουδεις δε λυχνον αψας εις κρυπτον τιθησιν ουδε υπο τον μοδιον αλλ επι την λυχνιαν ινα οι εισπορευομενοι το φεγγος βλεπωσιν
But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.
34 ο λυχνος του σωματος εστιν ο οφθαλμος οταν ουν ο οφθαλμος σου απλους η και ολον το σωμα σου φωτεινον εστιν επαν δε πονηρος η και το σωμα σου σκοτεινον
The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.
35 σκοπει ουν μη το φως το εν σοι σκοτος εστιν
See therefore that the light which is in thee be not darkness.
36 ει ουν το σωμα σου ολον φωτεινον μη εχον τι μερος σκοτεινον εσται φωτεινον ολον ως οταν ο λυχνος τη αστραπη φωτιζη σε
If therefore thy whole body [is] light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness.
37 εν δε τω λαλησαι ηρωτα αυτον φαρισαιος τις οπως αριστηση παρ αυτω εισελθων δε ανεπεσεν
But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.
38 ο δε φαρισαιος ιδων εθαυμασεν οτι ου πρωτον εβαπτισθη προ του αριστου
But the Pharisee seeing [it] wondered that he had not first washed before dinner.
39 ειπεν δε ο κυριος προς αυτον νυν υμεις οι φαρισαιοι το εξωθεν του ποτηριου και του πινακος καθαριζετε το δε εσωθεν υμων γεμει αρπαγης και πονηριας
But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness.
40 αφρονες ουχ ο ποιησας το εξωθεν και το εσωθεν εποιησεν
Fools, has not he who has made the outside made the inside also?
41 πλην τα ενοντα δοτε ελεημοσυνην και ιδου παντα καθαρα υμιν εστιν
But rather give alms of what ye have, and behold, all things are clean to you.
42 αλλ ουαι υμιν τοις φαρισαιοις οτι αποδεκατουτε το ηδυοσμον και το πηγανον και παν λαχανον και παρερχεσθε την κρισιν και την αγαπην του θεου ταυτα εδει ποιησαι κακεινα μη αφιεναι
But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
43 ουαι υμιν τοις φαρισαιοις οτι αγαπατε την πρωτοκαθεδριαν εν ταις συναγωγαις και τους ασπασμους εν ταις αγοραις
Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.
44 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι εστε ως τα μνημεια τα αδηλα και οι ανθρωποι οι περιπατουντες επανω ουκ οιδασιν
Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it].
45 αποκριθεις δε τις των νομικων λεγει αυτω διδασκαλε ταυτα λεγων και ημας υβριζεις
And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.
46 ο δε ειπεν και υμιν τοις νομικοις ουαι οτι φορτιζετε τους ανθρωπους φορτια δυσβαστακτα και αυτοι ενι των δακτυλων υμων ου προσψαυετε τοις φορτιοις
And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
47 ουαι υμιν οτι οικοδομειτε τα μνημεια των προφητων οι δε πατερες υμων απεκτειναν αυτους
Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
48 αρα μαρτυρειτε και συνευδοκειτε τοις εργοις των πατερων υμων οτι αυτοι μεν απεκτειναν αυτους υμεις δε οικοδομειτε αυτων τα μνημεια
Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build [their sepulchres].
49 δια τουτο και η σοφια του θεου ειπεν αποστελω εις αυτους προφητας και αποστολους και εξ αυτων αποκτενουσιν και εκδιωξουσιν
For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
50 ινα εκζητηθη το αιμα παντων των προφητων το εκχυνομενον απο καταβολης κοσμου απο της γενεας ταυτης
that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
51 απο του αιματος αβελ εως του αιματος ζαχαριου του απολομενου μεταξυ του θυσιαστηριου και του οικου ναι λεγω υμιν εκζητηθησεται απο της γενεας ταυτης
from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.
52 ουαι υμιν τοις νομικοις οτι ηρατε την κλειδα της γνωσεως αυτοι ουκ εισηλθετε και τους εισερχομενους εκωλυσατε
Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.
53 λεγοντος δε αυτου ταυτα προς αυτους ηρξαντο οι γραμματεις και οι φαρισαιοι δεινως ενεχειν και αποστοματιζειν αυτον περι πλειονων
And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
54 ενεδρευοντες αυτον και ζητουντες θηρευσαι τι εκ του στοματος αυτου ινα κατηγορησωσιν αυτου
watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].
