< Προς Ρωμαιους 2 >

1 Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων, ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις, τὰ γὰρ αὐτὰ πράσσεις, ὁ κρίνων.
So if you judge others you don't have any excuse, whoever you are! For in whatever way you condemn others, you're judging yourself, because you're doing the same things.
2 Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ ˚Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.
We know that God's judgment on those who do such things is based on truth.
3 Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε, ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας, καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ ˚Θεοῦ;
When you judge them do you really think that you however can avoid God's judgment?
4 Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ, καὶ τῆς ἀνοχῆς, καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ ˚Θεοῦ, εἰς μετάνοιάν σε ἄγει;
Or is it that you're treating his wonderful kindness, tolerance, and patience with contempt, not realizing that God in his kindness is trying to lead you to repent?
5 Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν, θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ ˚Θεοῦ,
Due to your hard-hearted attitude and your refusal to repent, you're making things far worse for yourself on the day of retribution when God's judgment is demonstrated to be absolutely right.
6 “ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ”:
God will make sure everyone receives what they deserve according to what they've done.
7 τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ, δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον· (aiōnios g166)
Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios g166)
8 τοῖς δὲ ἐξ ἐριθείας καὶ ἀπειθοῦσι τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, ὀργὴ καὶ θυμός.
But those who think only of themselves, rejecting the truth and deliberately choosing to do evil, will receive punishment and furious hostility.
9 Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·
Everyone who does evil will have trouble and suffering—the Jewish people first, and the foreigners too.
10 δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι.
But everyone who does good will have glory, honor, and peace—the Jewish people first, and the foreigners too.
11 Οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ ˚Θεῷ.
God has no favorites.
12 Ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται·
Those who sin even though they don't have the written law are still lost, while those who sin that do have the written law will be condemned by that law.
13 οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ τῷ ˚Θεῷ, ἀλλʼ οἱ ποιηταὶ νόμου δικαιωθήσονται.
Just listening to what the law says doesn't make you right in God's sight. It's those who do what the law says who are made right.
14 Ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα, φύσει τὰ τοῦ νόμου ποιῶσιν, οὗτοι νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος·
The foreigners don't have the written law, but when they instinctively do what it says, they are following the law even without having the written law.
15 οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου, γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων, τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων,
In this way they show how the law works that's written in their minds. As they think about what they're doing, their conscience either accuses them for doing wrong or defends them for doing what is good and right.
16 ἐν ᾗ ἡμέρᾳ κρίνει ὁ ˚Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων, κατὰ τὸ εὐαγγέλιόν μου, διὰ ˚Χριστοῦ ˚Ἰησοῦ.
The good news I share is that a day is coming when God will judge, through Jesus Christ, everyone's secret thoughts.
17 Εἰ δὲ σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ νόμῳ, καὶ καυχᾶσαι ἐν ˚Θεῷ,
What about you who call yourself a Jew? You rely on the written law and boast about having a special relationship to God.
18 καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου,
You know what he wants; you do what's right because you've been taught from the law.
19 πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,
You're absolutely sure that you can guide the blind, and that you are a light to those in the dark.
20 παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ–
You think you can set ignorant people straight, a teacher of “children,” because you know from the law all the truth there is to know.
21 ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; Ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις;
So if you're busy teaching others, why don't you teach yourself? You tell people not to steal, but are you stealing?
22 Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; Ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς;
You tell people not to commit adultery, but are you committing adultery? You tell people not to worship idols, but do you profane temples?
23 Ὃς ἐν νόμῳ καυχᾶσαι διὰ τῆς παραβάσεως τοῦ νόμου, τὸν ˚Θεὸν ἀτιμάζεις;
You boast about having the law, but don't you misrepresent God by breaking it?
24 “Τὸ γὰρ ὄνομα τοῦ ˚Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν”, καθὼς γέγραπται.
As Scripture says, “God's character is defamed among the foreigners because of you.”
25 Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου, ἀκροβυστία γέγονεν.
Being circumcised has value only if you do what the law says. But if you break the law, your circumcision is as worthless as those who are not circumcised at all.
26 Ἐὰν οὖν ἡ ἀκροβυστία, τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;
If a man who is not circumcised keeps the law, he should be considered as being circumcised even though he's not.
27 Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.
The uncircumcised foreigners who keep the law will condemn you if you break the law, even though you have the written law and circumcision.
28 Οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή·
It's not what's on the outside that makes you a Jew; it's not the physical sign of circumcision.
29 ἀλλʼ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν ˚Πνεύματι, οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ ˚Θεοῦ.
What makes you a Jew is on the inside, a “circumcision of the heart” that doesn't follow the letter of the law but the Spirit. Someone like that is looking for praise from God, not from people.

< Προς Ρωμαιους 2 >