Κατα Ματθαιον 21
1 Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθφαγὴ πρὸς τὸ Ὄρος τῶν Ἐλαιῶν, τότε ˚Ἰησοῦς ἀπέστειλεν δύο μαθητὰς
anantaraṁ teṣu yirūśālamnagarasya samīpaverttino jaitunanāmakadharādharasya samīpasthtiṁ baitphagigrāmam āgateṣu, yīśuḥ śiṣyadvayaṁ preṣayan jagāda,
2 λέγων αὐτοῖς, “Πορεύεσθε εἰς τὴν κώμην, τὴν κατέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετʼ αὐτῆς· λύσαντες ἀγάγετέ μοι.
yuvāṁ sammukhasthagrāmaṁ gatvā baddhāṁ yāṁ savatsāṁ garddabhīṁ haṭhāt prāpsyathaḥ, tāṁ mocayitvā madantikam ānayataṁ|
3 Καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε, ὅτι ‘Ὁ ˚Κύριος αὐτῶν χρείαν ἔχει’, εὐθὺς δὲ ἀποστελεῖ αὐτούς.”
tatra yadi kaścit kiñcid vakṣyati, tarhi vadiṣyathaḥ, etasyāṁ prabhoḥ prayojanamāste, tena sa tatkṣaṇāt praheṣyati|
4 Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος,
sīyonaḥ kanyakāṁ yūyaṁ bhāṣadhvamiti bhāratīṁ| paśya te namraśīlaḥ san nṛpa āruhya gardabhīṁ| arthādāruhya tadvatsamāyāsyati tvadantikaṁ|
5 “Εἴπατε τῇ θυγατρὶ Σιών, ‘Ἰδοὺ, ὁ βασιλεύς σου ἔρχεταί σοι, πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ ἐπὶ πῶλον, υἱὸν ὑποζυγίου.’”
bhaviṣyadvādinoktaṁ vacanamidaṁ tadā saphalamabhūt|
6 Πορευθέντες δὲ οἱ μαθηταὶ, καὶ ποιήσαντες καθὼς συνέταξεν αὐτοῖς ὁ ˚Ἰησοῦς,
anantaraṁ tau śṣyi yīśo ryathānideśaṁ taṁ grāmaṁ gatvā
7 ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπʼ αὐτῶν τὰ ἱμάτια, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.
gardabhīṁ tadvatsañca samānītavantau, paścāt tadupari svīyavasanānī pātayitvā tamārohayāmāsatuḥ|
8 Ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων, καὶ ἐστρώννυον ἐν τῇ ὁδῷ.
tato bahavo lokā nijavasanāni pathi prasārayitumārebhire, katipayā janāśca pādapaparṇādikaṁ chitvā pathi vistārayāmāsuḥ|
9 Οἱ δὲ ὄχλοι οἱ προάγοντες αὐτὸν καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες, “Ὡσαννὰ τῷ Υἱῷ Δαυίδ! ‘Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι ˚Κυρίου!’ Ὡσαννὰ ἐν τοῖς ὑψίστοις!”
agragāminaḥ paścādgāminaśca manujā uccairjaya jaya dāyūdaḥ santāneti jagaduḥ parameśvarasya nāmnā ya āyāti sa dhanyaḥ, sarvvoparisthasvargepi jayati|
10 Καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα, ἐσείσθη πᾶσα ἡ πόλις λέγουσα, “Τίς ἐστιν οὗτος;”
itthaṁ tasmin yirūśālamaṁ praviṣṭe ko'yamiti kathanāt kṛtsnaṁ nagaraṁ cañcalamabhavat|
11 Οἱ δὲ ὄχλοι ἔλεγον, “Οὗτός ἐστιν ὁ προφήτης ˚Ἰησοῦς, ὁ ἀπὸ Ναζαρὲθ τῆς Γαλιλαίας.”
tatra lokoḥ kathayāmāsuḥ, eṣa gālīlpradeśīya-nāsaratīya-bhaviṣyadvādī yīśuḥ|
12 Καὶ εἰσῆλθεν ˚Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐξέβαλεν πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψεν, καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς.
anantaraṁ yīśurīśvarasya mandiraṁ praviśya tanmadhyāt krayavikrayiṇo vahiścakāra; vaṇijāṁ mudrāsanānī kapotavikrayiṇāñcasanānī ca nyuvjayāmāsa|
13 Καὶ λέγει αὐτοῖς, “Γέγραπται, ‘Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται’, ὑμεῖς δὲ αὐτὸν ποιεῖτε ‘σπήλαιον λῃστῶν’.”
aparaṁ tānuvāca, eṣā lipirāste, "mama gṛhaṁ prārthanāgṛhamiti vikhyāsyati", kintu yūyaṁ tad dasyūnāṁ gahvaraṁ kṛtavantaḥ|
14 Καὶ προσῆλθον αὐτῷ, τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ, καὶ ἐθεράπευσεν αὐτούς.
tadanantaram andhakhañcalokāstasya samīpamāgatāḥ, sa tān nirāmayān kṛtavān|
15 Ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, τὰ θαυμάσια ἃ ἐποίησεν, καὶ τοὺς παῖδας τοὺς κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας, “Ὡσαννὰ τῷ Υἱῷ Δαυίδ”, ἠγανάκτησαν
yadā pradhānayājakā adhyāpakāśca tena kṛtānyetāni citrakarmmāṇi dadṛśuḥ, jaya jaya dāyūdaḥ santāna, mandire bālakānām etādṛśam uccadhvaniṁ śuśruvuśca, tadā mahākruddhā babhūvaḥ,
16 καὶ εἶπαν αὐτῷ, “Ἀκούεις τί οὗτοι λέγουσιν;” Ὁ δὲ ˚Ἰησοῦς λέγει αὐτοῖς, “Ναί, οὐδέποτε ἀνέγνωτε, ὅτι ‘Ἐκ στόματος νηπίων καὶ θηλαζόντων, κατηρτίσω αἶνον’;”
taṁ papracchuśca, ime yad vadanti, tat kiṁ tvaṁ śṛṇoṣi? tato yīśustān avocat, satyam; stanyapāyiśiśūnāñca bālakānāñca vaktrataḥ| svakīyaṁ mahimānaṁ tvaṁ saṁprakāśayasi svayaṁ| etadvākyaṁ yūyaṁ kiṁ nāpaṭhata?
17 Καὶ καταλιπὼν αὐτοὺς, ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν, καὶ ηὐλίσθη ἐκεῖ.
tatastān vihāya sa nagarād baithaniyāgrāmaṁ gatvā tatra rajanīṁ yāpayāmāsa|
18 Πρωῒ δὲ ἐπανάγων εἰς τὴν πόλιν, ἐπείνασεν.
anantaraṁ prabhāte sati yīśuḥ punarapi nagaramāgacchan kṣudhārtto babhūva|
19 Καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ, ἦλθεν ἐπʼ αὐτήν καὶ οὐδὲν εὗρεν ἐν αὐτῇ, εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ, “Μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα.” Καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ. (aiōn g165)
tato mārgapārśva uḍumbaravṛkṣamekaṁ vilokya tatsamīpaṁ gatvā patrāṇi vinā kimapi na prāpya taṁ pādapaṁ provāca, adyārabhya kadāpi tvayi phalaṁ na bhavatu; tena tatkṣaṇāt sa uḍumbaramāhīruhaḥ śuṣkatāṁ gataḥ| (aiōn g165)
20 Καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες, “Πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;”
tad dṛṣṭvā śiṣyā āścaryyaṁ vijñāya kathayāmāsuḥ, āḥ, uḍumvarapādapo'titūrṇaṁ śuṣko'bhavat|
21 Ἀποκριθεὶς δὲ, ὁ ˚Ἰησοῦς εἶπεν αὐτοῖς, “Ἀμὴν, λέγω ὑμῖν, ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, ‘Ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν’, γενήσεται.
tato yīśustānuvāca, yuṣmānahaṁ satyaṁ vadāmi, yadi yūyamasandigdhāḥ pratītha, tarhi yūyamapi kevaloḍumvarapādapaṁ pratītthaṁ karttuṁ śakṣyatha, tanna, tvaṁ calitvā sāgare pateti vākyaṁ yuṣmābhirasmina śaile proktepi tadaiva tad ghaṭiṣyate|
22 Καὶ πάντα ὅσα ἂν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες, λήμψεσθε.”
tathā viśvasya prārthya yuṣmābhi ryad yāciṣyate, tadeva prāpsyate|
23 Καὶ ἐλθόντος αὐτοῦ εἰς τὸ ἱερὸν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες, “Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; Καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;”
anantaraṁ mandiraṁ praviśyopadeśanasamaye tatsamīpaṁ pradhānayājakāḥ prācīnalokāścāgatya papracchuḥ, tvayā kena sāmarthyanaitāni karmmāṇi kriyante? kena vā tubhyametāni sāmarthyāni dattāni?
24 Ἀποκριθεὶς δὲ, ὁ ˚Ἰησοῦς εἶπεν αὐτοῖς, “Ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
tato yīśuḥ pratyavadat, ahamapi yuṣmān vācamekāṁ pṛcchāmi, yadi yūyaṁ taduttaraṁ dātuṁ śakṣyatha, tadā kena sāmarthyena karmmāṇyetāni karomi, tadahaṁ yuṣmān vakṣyāmi|
25 Τὸ βάπτισμα τὸ Ἰωάννου, πόθεν ἦν; Ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων;” Οἱ δὲ διελογίζοντο παρʼ ἑαυτοῖς λέγοντες, “Ἐὰν εἴπωμεν, ‘Ἐξ οὐρανοῦ’, ἐρεῖ ἡμῖν, ‘Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;’
yohano majjanaṁ kasyājñayābhavat? kimīśvarasya manuṣyasya vā? tataste parasparaṁ vivicya kathayāmāsuḥ, yadīśvarasyeti vadāmastarhi yūyaṁ taṁ kuto na pratyaita? vācametāṁ vakṣyati|
26 Ἐὰν δὲ εἴπωμεν, ‘Ἐξ ἀνθρώπων’, φοβούμεθα τὸν ὄχλον, πάντες γὰρ ὡς προφήτην ἔχουσιν τὸν Ἰωάννην.”
manuṣyasyeti vaktumapi lokebhyo bibhīmaḥ, yataḥ sarvvairapi yohan bhaviṣyadvādīti jñāyate|
27 Καὶ ἀποκριθέντες τῷ ˚Ἰησοῦ, εἶπον, “Οὐκ οἴδαμεν.” Ἔφη αὐτοῖς καὶ αὐτός, “Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
tasmāt te yīśuṁ pratyavadan, tad vayaṁ na vidmaḥ| tadā sa tānuktavān, tarhi kena sāmarathyena karmmāṇyetānyahaṁ karomi, tadapyahaṁ yuṣmān na vakṣyāmi|
28 Τί δὲ ὑμῖν δοκεῖ; Ἄνθρωπος εἶχεν τέκνα δύο. Καὶ προσελθὼν τῷ πρώτῳ εἶπεν, ‘Τέκνον, ὕπαγε σήμερον, ἐργάζου ἐν τῷ ἀμπελῶνι.’ μου.’
kasyacijjanasya dvau sutāvāstāṁ sa ekasya sutasya samīpaṁ gatvā jagāda, he suta, tvamadya mama drākṣākṣetre karmma kartuṁ vraja|
29 Ὁ δὲ ἀποκριθεὶς εἶπεν, ‘Οὐ θέλω’· ὕστερον μεταμεληθεὶς, ἀπῆλθεν.
tataḥ sa uktavān, na yāsyāmi, kintu śeṣe'nutapya jagāma|
30 Προσελθὼν δὲ τῷ ἑτέρῳ εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, ‘Ἐγώ, κύριε’· καὶ οὐκ ἀπῆλθεν.
anantaraṁ sonyasutasya samīpaṁ gatvā tathaiva kathtivān; tataḥ sa pratyuvāca, maheccha yāmi, kintu na gataḥ|
31 Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός;” Λέγουσιν, “Ὁ πρῶτος.” Λέγει αὐτοῖς ὁ ˚Ἰησοῦς, “Ἀμὴν, λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν Βασιλείαν τοῦ ˚Θεοῦ.
etayoḥ putrayo rmadhye piturabhimataṁ kena pālitaṁ? yuṣmābhiḥ kiṁ budhyate? tataste pratyūcuḥ, prathamena putreṇa| tadānīṁ yīśustānuvāca, ahaṁ yuṣmān tathyaṁ vadāmi, caṇḍālā gaṇikāśca yuṣmākamagrata īśvarasya rājyaṁ praviśanti|
32 Ἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ, οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες, οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
yato yuṣmākaṁ samīpaṁ yohani dharmmapathenāgate yūyaṁ taṁ na pratītha, kintu caṇḍālā gaṇikāśca taṁ pratyāyan, tad vilokyāpi yūyaṁ pratyetuṁ nākhidyadhvaṁ|
33 Ἄλλην παραβολὴν ἀκούσατε: ἄνθρωπος ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκεν, ‘καὶ ὤρυξεν ἐν αὐτῷ ληνὸν, καὶ ᾠκοδόμησεν πύργον’, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
aparamekaṁ dṛṣṭāntaṁ śṛṇuta, kaścid gṛhasthaḥ kṣetre drākṣālatā ropayitvā taccaturdikṣu vāraṇīṁ vidhāya tanmadhye drākṣāyantraṁ sthāpitavān, māñcañca nirmmitavān, tataḥ kṛṣakeṣu tat kṣetraṁ samarpya svayaṁ dūradeśaṁ jagāma|
34 Ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλεν τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς, λαβεῖν τοὺς καρποὺς αὐτοῦ.
tadanantaraṁ phalasamaya upasthite sa phalāni prāptuṁ kṛṣīvalānāṁ samīpaṁ nijadāsān preṣayāmāsa|
35 Καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ, ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.
kintu kṛṣīvalāstasya tān dāseyān dhṛtvā kañcana prahṛtavantaḥ, kañcana pāṣāṇairāhatavantaḥ, kañcana ca hatavantaḥ|
36 Πάλιν ἀπέστειλεν ἄλλους δούλους, πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
punarapi sa prabhuḥ prathamato'dhikadāseyān preṣayāmāsa, kintu te tān pratyapi tathaiva cakruḥ|
37 Ὕστερον δὲ ἀπέστειλεν πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων, ‘Ἐντραπήσονται τὸν υἱόν μου.’
anantaraṁ mama sute gate taṁ samādariṣyante, ityuktvā śeṣe sa nijasutaṁ teṣāṁ sannidhiṁ preṣayāmāsa|
38 Οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν, εἶπον ἐν ἑαυτοῖς, ‘Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτὸν καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ.’
kintu te kṛṣīvalāḥ sutaṁ vīkṣya parasparam iti mantrayitum ārebhire, ayamuttarādhikārī vayamenaṁ nihatyāsyādhikāraṁ svavaśīkariṣyāmaḥ|
39 Καὶ λαβόντες αὐτὸν, ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.
paścāt te taṁ dhṛtvā drākṣākṣetrād bahiḥ pātayitvābadhiṣuḥ|
40 Ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;”
yadā sa drākṣākṣetrapatirāgamiṣyati, tadā tān kṛṣīvalān kiṁ kariṣyati?
41 Λέγουσιν αὐτῷ, “Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.”
tataste pratyavadan, tān kaluṣiṇo dāruṇayātanābhirāhaniṣyati, ye ca samayānukramāt phalāni dāsyanti, tādṛśeṣu kṛṣīvaleṣu kṣetraṁ samarpayiṣyati|
42 Λέγει αὐτοῖς ὁ ˚Ἰησοῦς, “Οὐδέποτε ἀνέγνωτε ἐν ταῖς Γραφαῖς, ‘Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ ˚Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν’;
tadā yīśunā te gaditāḥ, grahaṇaṁ na kṛtaṁ yasya pāṣāṇasya nicāyakaiḥ| pradhānaprastaraḥ koṇe saeva saṁbhaviṣyati| etat pareśituḥ karmmāsmadṛṣṭāvadbhutaṁ bhavet| dharmmagranthe likhitametadvacanaṁ yuṣmābhiḥ kiṁ nāpāṭhi?
43 Διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφʼ ὑμῶν ἡ Βασιλεία τοῦ ˚Θεοῦ, καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.
tasmādahaṁ yuṣmān vadāmi, yuṣmatta īśvarīyarājyamapanīya phalotpādayitranyajātaye dāyiṣyate|
44 Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον, συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.”
yo jana etatpāṣāṇopari patiṣyati, taṁ sa bhaṁkṣyate, kintvayaṁ pāṣāṇo yasyopari patiṣyati, taṁ sa dhūlivat cūrṇīkariṣyati|
45 Καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ, ἔγνωσαν ὅτι περὶ αὐτῶν λέγει.
tadānīṁ prādhanayājakāḥ phirūśinaśca tasyemāṁ dṛṣṭāntakathāṁ śrutvā so'smānuddiśya kathitavān, iti vijñāya taṁ dharttuṁ ceṣṭitavantaḥ;
46 Καὶ ζητοῦντες αὐτὸν κρατῆσαι, ἐφοβήθησαν τοὺς ὄχλους, ἐπεὶ εἰς προφήτην αὐτὸν εἶχον.
kintu lokebhyo bibhyuḥ, yato lokaiḥ sa bhaviṣyadvādītyajñāyi|
