Κατα Ματθαιον 19
1 Καὶ ἐγένετο, ὅτε ἐτέλεσεν ὁ ˚Ἰησοῦς τοὺς λόγους τούτους, μετῆρεν ἀπὸ τῆς Γαλιλαίας καὶ ἦλθεν εἰς τὰ ὅρια τῆς Ἰουδαίας πέραν τοῦ Ἰορδάνου.
And it was don, whanne Jhesus hadde endid these wordis, he passide fro Galilee, and cam in to the coostis of Judee ouer Jordan.
2 Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.
And myche puple suede him, and he heelide hem there.
3 Καὶ προσῆλθον αὐτῷ Φαρισαῖοι, πειράζοντες αὐτὸν καὶ λέγοντες, “Εἰ ἔξεστιν ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;”
And Farisees camen to him, temptynge him, and seiden, Whether it be leueful to a man to leeue his wijf, for ony cause?
4 Ὁ δὲ ἀποκριθεὶς εἶπεν, “Οὐκ ἀνέγνωτε ὅτι ὁ ποιήσας ἀπʼ ἀρχῆς, ‘ἄρσεν καὶ θῆλυ, ἐποίησεν αὐτοὺς’;
Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?
5 Καὶ εἶπεν, ‘Ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν’;
And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.
6 Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία. Ὃ οὖν ὁ ˚Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.”
And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.
7 Λέγουσιν αὐτῷ, “Τί οὖν Μωϋσῆς ἐνετείλατο ‘δοῦναι βιβλίον ἀποστασίου καὶ ἀπολῦσαι αὐτήν’;”
Thei seien to hym, What thanne comaundide Moises, to yyue a libel of forsakyng, and to leeue of?
8 Λέγει αὐτοῖς, ὅτι “Μωϋσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν, ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν, ἀπʼ ἀρχῆς δὲ οὐ γέγονεν οὕτως.
And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.
9 Λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶται. Καὶ ὁ ἀπολελυμένην γαμῶν μοιχᾶται.”
And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.
10 Λέγουσιν αὐτῷ οἱ μαθηταί, “Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.”
His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.
11 Ὁ δὲ εἶπεν αὐτοῖς, “Οὐ πάντες χωροῦσιν τὸν λόγον τοῦτον, ἀλλʼ οἷς δέδοται.
And he seide to hem, Not alle men taken this word; but to whiche it is youun.
12 Εἰσὶν γὰρ εὐνοῦχοι, οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν Βασιλείαν τῶν Οὐρανῶν. Ὁ δυνάμενος χωρεῖν, χωρείτω.”
For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.
13 Τότε προσηνέχθησαν αὐτῷ παιδία, ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς καὶ προσεύξηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.
Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.
14 Ὁ δὲ ˚Ἰησοῦς εἶπεν, “Ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με, τῶν γὰρ τοιούτων ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν.”
And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.
15 Καὶ ἐπιθεὶς τὰς χεῖρας αὐτοῖς, ἐπορεύθη ἐκεῖθεν.
And whanne he hadde put to hem hondis, he wente fro thennus.
16 Καὶ ἰδοὺ, εἷς προσελθὼν αὐτῷ εἶπεν, “Διδάσκαλε, τί ἀγαθὸν ποιήσω, ἵνα σχῶ ζωὴν αἰώνιον;” (aiōnios g166)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
17 Ὁ δὲ εἶπεν αὐτῷ, “Τί με ἐρωτᾷς περὶ τοῦ ἀγαθοῦ; Εἷς ἐστιν ὁ ἀγαθός. Εἰ δὲ θέλεις εἰς τὴν ζωὴν εἰσελθεῖν, τήρει τὰς ἐντολάς.”
Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.
18 Λέγει αὐτῷ, “Ποίας;” Ὁ δὲ ˚Ἰησοῦς εἶπεν, τὸ “Οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις”,
He seith to hym, Whiche? And Jhesus seide, Thou schalt not do mansleying, thou schalt not do auowtrie, thou schalt not do thefte, thou schalt not seie fals witnessying;
19 “Τίμα τὸν πατέρα καὶ τὴν μητέρα”, καὶ, “Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.”
worschipe thi fadir and thi modir, and, thou schalt loue thi neiybore as thi silf.
20 Λέγει αὐτῷ ὁ νεανίσκος, “Πάντα Ταῦτα ἐφύλαξα· τί ἔτι ὑστερῶ;”
The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?
21 Ἔφη αὐτῷ ὁ ˚Ἰησοῦς, “Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς, καὶ δεῦρο, ἀκολούθει μοι.”
Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.
22 Ἀκούσας δὲ, ὁ νεανίσκος τὸν λόγον, ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.
And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.
23 Ὁ δὲ ˚Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, “Ἀμὴν, λέγω ὑμῖν ὅτι πλούσιος δυσκόλως εἰσελεύσεται εἰς τὴν Βασιλείαν τῶν Οὐρανῶν.
And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.
24 Πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστιν κάμηλον διὰ τρήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰσελθεῖν εἰς τὴν Βασιλείαν τοῦ ˚Θεοῦ.”
And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.
25 Ἀκούσαντες δὲ, οἱ μαθηταὶ ἐξεπλήσσοντο σφόδρα λέγοντες, “Τίς ἄρα δύναται σωθῆναι;”
Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?
26 Ἐμβλέψας δὲ ὁ ˚Ἰησοῦς εἶπεν αὐτοῖς, “Παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστιν, παρὰ δὲ ˚Θεῷ πάντα δυνατά.”
Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.
27 Τότε ἀποκριθεὶς ὁ Πέτρος εἶπεν αὐτῷ, “Ἰδοὺ, ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν;”
Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?
28 Ὁ δὲ ˚Ἰησοῦς εἶπεν αὐτοῖς, “Ἀμὴν, λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι ἐν τῇ παλιγγενεσίᾳ, ὅταν καθίσῃ ὁ Υἱὸς τοῦ Ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθήσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους, κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.
Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.
29 Καὶ πᾶς ὅστις ἀφῆκεν οἰκίας, ἢ ἀδελφοὺς, ἢ ἀδελφὰς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγροὺς, ἕνεκεν τοῦ ἐμοῦ ὀνόματος, ἑκατονταπλασίονα λήμψεται καὶ ζωὴν αἰώνιον κληρονομήσει. (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
30 Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι, καὶ ἔσχατοι πρῶτοι.
But manye schulen be, the firste the laste, and the laste the firste.
