Πραξεις 9
1 Ὁ δὲ Σαῦλος, ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ ˚Κυρίου, προσελθὼν τῷ ἀρχιερεῖ,
tatkAlaparyyanataM shaulaH prabhoH shiShyANAM prAtikUlyena tADanAbadhayoH kathAM niHsArayan mahAyAjakasya sannidhiM gatvA
2 ᾐτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ, ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.
striyaM puruSha ncha tanmatagrAhiNaM yaM ka nchit pashyati tAn dhR^itvA baddhvA yirUshAlamam AnayatItyAshayena dammeShaknagarIyaM dharmmasamAjAn prati patraM yAchitavAn|
3 Ἐν δὲ τῷ πορεύεσθαι, ἐγένετο αὐτὸν ἐγγίζειν τῇ Δαμασκῷ, ἐξαίφνης τε αὐτὸν περιήστραψεν φῶς ἐκ τοῦ οὐρανοῦ.
gachChan tu dammeShaknagaranikaTa upasthitavAn; tato. akasmAd AkAshAt tasya chaturdikShu tejasaH prakAshanAt sa bhUmAvapatat|
4 Καὶ πεσὼν ἐπὶ τὴν γῆν, ἤκουσεν φωνὴν λέγουσαν αὐτῷ, “Σαοὺλ, Σαούλ, τί με διώκεις;”
pashchAt he shaula he shaula kuto mAM tADayasi? svaM prati proktam etaM shabdaM shrutvA
5 Εἶπεν δέ, “Τίς εἶ, Κύριε;” Ὁ δέ, “Ἐγώ εἰμι ˚Ἰησοῦς, ὃν σὺ διώκεις·
sa pR^iShTavAn, he prabho bhavAn kaH? tadA prabhurakathayat yaM yIshuM tvaM tADayasi sa evAhaM; kaNTakasya mukhe padAghAtakaraNaM tava kaShTam|
6 ἀλλὰ ἀνάστηθι καὶ εἴσελθε εἰς τὴν πόλιν, καὶ λαληθήσεταί σοι ὅ τί σε δεῖ ποιεῖν.”
tadA kampamAno vismayApannashcha sovadat he prabho mayA kiM karttavyaM? bhavata ichChA kA? tataH prabhurAj nApayad utthAya nagaraM gachCha tatra tvayA yat karttavyaM tad vadiShyate|
7 Οἱ δὲ ἄνδρες οἱ συνοδεύοντες αὐτῷ εἱστήκεισαν ἐνεοί, ἀκούοντες μὲν τῆς φωνῆς, μηδένα δὲ θεωροῦντες.
tasya sa Ngino lokA api taM shabdaM shrutavantaH kintu kamapi na dR^iShTvA stabdhAH santaH sthitavantaH|
8 Ἠγέρθη δὲ Σαῦλος ἀπὸ τῆς γῆς, ἀνεῳγμένων δὲ τῶν ὀφθαλμῶν αὐτοῦ, οὐδὲν ἔβλεπεν. Χειραγωγοῦντες δὲ αὐτὸν, εἰσήγαγον εἰς Δαμασκόν.
anantaraM shaulo bhUmita utthAya chakShuShI unmIlya kamapi na dR^iShTavAn| tadA lokAstasya hastau dhR^itvA dammeShaknagaram Anayan|
9 Καὶ ἦν ἡμέρας τρεῖς μὴ βλέπων, καὶ οὐκ ἔφαγεν οὐδὲ ἔπιεν.
tataH sa dinatrayaM yAvad andho bhUtvA na bhuktavAn pItavAMshcha|
10 Ἦν δέ τις μαθητὴς ἐν Δαμασκῷ ὀνόματι Ἁνανίας, καὶ εἶπεν πρὸς αὐτὸν ἐν ὁράματι ὁ ˚Κύριος, “Ἁνανία.” Ὁ δὲ εἶπεν, “Ἰδοὺ, ἐγώ, ˚Κύριε.”
tadanantaraM prabhustaddammeShaknagaravAsina ekasmai shiShyAya darshanaM datvA AhUtavAn he ananiya| tataH sa pratyavAdIt, he prabho pashya shR^iNomi|
11 Ὁ δὲ ˚Κύριος πρὸς αὐτόν, “Ἀναστὰς, πορεύθητι ἐπὶ τὴν ῥύμην τὴν καλουμένην Εὐθεῖαν, καὶ ζήτησον ἐν οἰκίᾳ Ἰούδα Σαῦλον ὀνόματι Ταρσέα, ἰδοὺ γὰρ, προσεύχεται
tadA prabhustamAj nApayat tvamutthAya saralanAmAnaM mArgaM gatvA yihUdAniveshane tArShanagarIyaM shaulanAmAnaM janaM gaveShayan pR^ichCha;
12 καὶ εἶδεν ἄνδρα ἐν ὁράματι, Ἁνανίαν ὀνόματι, εἰσελθόντα καὶ ἐπιθέντα αὐτῷ χεῖρας, ὅπως ἀναβλέψῃ.”
pashya sa prArthayate, tathA ananiyanAmaka eko janastasya samIpam Agatya tasya gAtre hastArpaNaM kR^itvA dR^iShTiM dadAtItthaM svapne dR^iShTavAn|
13 Ἀπεκρίθη δὲ Ἁνανίας, “˚Κύριε, ἤκουσα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ τοῖς ἁγίοις σου ἐποίησεν ἐν Ἰερουσαλήμ·
tasmAd ananiyaH pratyavadat he prabho yirUshAlami pavitralokAn prati so. anekahiMsAM kR^itavAn;
14 καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων, δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου.”
atra sthAne cha ye lokAstava nAmni prArthayanti tAnapi baddhuM sa pradhAnayAjakebhyaH shaktiM prAptavAn, imAM kathAm aham anekeShAM mukhebhyaH shrutavAn|
15 Εἶπεν δὲ πρὸς αὐτὸν ὁ ˚Κύριος, “Πορεύου, ὅτι σκεῦος ἐκλογῆς ἐστίν μοι οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον τῶν ἐθνῶν τε καὶ βασιλέων, υἱῶν τε Ἰσραήλ,
kintu prabhurakathayat, yAhi bhinnadeshIyalokAnAM bhUpatInAm isrAyellokAnA ncha nikaTe mama nAma prachArayituM sa jano mama manonItapAtramAste|
16 ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν.”
mama nAmanimitta ncha tena kiyAn mahAn klesho bhoktavya etat taM darshayiShyAmi|
17 Ἀπῆλθεν δὲ Ἁνανίας καὶ εἰσῆλθεν εἰς τὴν οἰκίαν, καὶ ἐπιθεὶς ἐπʼ αὐτὸν τὰς χεῖρας εἶπεν, “Σαοὺλ, ἀδελφέ, ὁ ˚Κύριος ἀπέσταλκέν με ˚Ἰησοῦς, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς ˚Πνεύματος Ἁγίου.”
tato. ananiyo gatvA gR^ihaM pravishya tasya gAtre hastArpraNaM kR^itvA kathitavAn, he bhrAtaH shaula tvaM yathA dR^iShTiM prApnoShi pavitreNAtmanA paripUrNo bhavasi cha, tadarthaM tavAgamanakAle yaH prabhuyIshustubhyaM darshanam adadAt sa mAM preShitavAn|
18 Καὶ εὐθέως ἀπέπεσαν αὐτοῦ ἀπὸ τῶν ὀφθαλμῶν ὡς λεπίδες, ἀνέβλεψέν τε, καὶ ἀναστὰς ἐβαπτίσθη,
ityuktamAtre tasya chakShurbhyAm mInashalkavad vastuni nirgate tatkShaNAt sa prasannachakShu rbhUtvA protthAya majjito. abhavat bhuktvA pItvA sabalobhavachcha|
19 καὶ λαβὼν τροφὴν, ἐνισχύθη. Ἐγένετο δὲ μετὰ τῶν ἐν Δαμασκῷ μαθητῶν ἡμέρας τινὰς.
tataH paraM shaulaH shiShyaiH saha katipayadivasAn tasmin dammeShakanagare sthitvA. avilambaM
20 Καὶ εὐθέως ἐν ταῖς συναγωγαῖς, ἐκήρυσσεν τὸν ˚Ἰησοῦν ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ ˚Θεοῦ.
sarvvabhajanabhavanAni gatvA yIshurIshvarasya putra imAM kathAM prAchArayat|
21 Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες, καὶ ἔλεγον, “Οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει, ἵνα δεδεμένους, αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;”
tasmAt sarvve shrotArashchamatkR^itya kathitavanto yo yirUshAlamnagara etannAmnA prArthayitR^ilokAn vinAshitavAn evam etAdR^ishalokAn baddhvA pradhAnayAjakanikaTaM nayatItyAshayA etatsthAnamapyAgachChat saeva kimayaM na bhavati?
22 Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο, καὶ συνέχυννεν Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ ˚Χριστός.
kintu shaulaH kramasha utsAhavAn bhUtvA yIshurIshvareNAbhiShikto jana etasmin pramANaM datvA dammeShak-nivAsiyihUdIyalokAn niruttarAn akarot|
23 Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν·
itthaM bahutithe kAle gate yihUdIyalokAstaM hantuM mantrayAmAsuH
24 ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. Παρετηροῦντο δὲ καὶ τὰς πύλας ἡμέρας τε καὶ νυκτὸς, ὅπως αὐτὸν ἀνέλωσιν·
kintu shaulasteShAmetasyA mantraNAyA vArttAM prAptavAn| te taM hantuM tu divAnishaM guptAH santo nagarasya dvAre. atiShThan;
25 λαβόντες δὲ οἱ μαθηταὶ αὐτοῦ νυκτὸς διὰ τοῦ τείχους, καθῆκαν αὐτὸν, χαλάσαντες ἐν σπυρίδι.
tasmAt shiShyAstaM nItvA rAtrau piTake nidhAya prAchIreNAvArohayan|
26 Παραγενόμενος δὲ εἰς Ἰερουσαλὴμ, ἐπείραζεν κολλᾶσθαι τοῖς μαθηταῖς. Καὶ πάντες ἐφοβοῦντο αὐτόν, μὴ πιστεύοντες ὅτι ἐστὶν μαθητής.
tataH paraM shaulo yirUshAlamaM gatvA shiShyagaNena sArddhaM sthAtum aihat, kintu sarvve tasmAdabibhayuH sa shiShya iti cha na pratyayan|
27 Βαρναβᾶς δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν ˚Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι ˚Ἰησοῦ.
etasmAd barNabbAstaM gR^ihItvA preritAnAM samIpamAnIya mArgamadhye prabhuH kathaM tasmai darshanaM dattavAn yAH kathAshcha kathitavAn sa cha yathAkShobhaH san dammeShaknagare yIsho rnAma prAchArayat etAn sarvvavR^ittAntAn tAn j nApitavAn|
28 Καὶ ἦν μετʼ αὐτῶν, εἰσπορευόμενος καὶ ἐκπορευόμενος εἰς Ἰερουσαλήμ, παρρησιαζόμενος ἐν τῷ ὀνόματι τοῦ ˚Κυρίου.
tataH shaulastaiH saha yirUshAlami kAlaM yApayan nirbhayaM prabho ryIsho rnAma prAchArayat|
29 Ἐλάλει τε καὶ συνεζήτει πρὸς τοὺς Ἑλληνιστάς· οἱ δὲ ἐπεχείρουν ἀνελεῖν αὐτόν.
tasmAd anyadeshIyalokaiH sArddhaM vivAdasyopasthitatvAt te taM hantum acheShTanta|
30 Ἐπιγνόντες δὲ, οἱ ἀδελφοὶ κατήγαγον αὐτὸν εἰς Καισάρειαν, καὶ ἐξαπέστειλαν αὐτὸν εἰς Ταρσόν.
kintu bhrAtR^igaNastajj nAtvA taM kaisariyAnagaraM nItvA tArShanagaraM preShitavAn|
31 Ἡ μὲν οὖν ἐκκλησία καθʼ ὅλης τῆς Ἰουδαίας, καὶ Γαλιλαίας, καὶ Σαμαρείας, εἶχεν εἰρήνην, οἰκοδομουμένη καὶ πορευομένη τῷ φόβῳ τοῦ ˚Κυρίου, καὶ τῇ παρακλήσει τοῦ Ἁγίου ˚Πνεύματος, ἐπληθύνετο.
itthaM sati yihUdiyAgAlIlshomiroNadeshIyAH sarvvA maNDalyo vishrAmaM prAptAstatastAsAM niShThAbhavat prabho rbhiyA pavitrasyAtmanaH sAntvanayA cha kAlaM kShepayitvA bahusaMkhyA abhavan|
32 Ἐγένετο δὲ Πέτρον διερχόμενον διὰ πάντων, κατελθεῖν καὶ πρὸς τοὺς ἁγίους τοὺς κατοικοῦντας Λύδδα.
tataH paraM pitaraH sthAne sthAne bhramitvA sheShe lodnagaranivAsipavitralokAnAM samIpe sthitavAn|
33 Εὗρεν δὲ ἐκεῖ ἄνθρωπόν τινα ὀνόματι Αἰνέαν, ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ κραβάττου, ὃς ἦν παραλελυμένος.
tadA tatra pakShAghAtavyAdhinAShTau vatsarAn shayyAgatam aineyanAmAnaM manuShyaM sAkShat prApya tamavadat,
34 Καὶ εἶπεν αὐτῷ ὁ Πέτρος, “Αἰνέα, ἰᾶταί σε ˚Ἰησοῦς ˚Χριστός· ἀνάστηθι, καὶ στρῶσον σεαυτῷ.” Καὶ εὐθέως ἀνέστη.
he aineya yIshukhrIShTastvAM svastham akArShIt, tvamutthAya svashayyAM nikShipa, ityuktamAtre sa udatiShThat|
35 Καὶ εἶδαν αὐτὸν πάντες οἱ κατοικοῦντες Λύδδα καὶ τὸν Σαρῶνα, οἵτινες ἐπέστρεψαν ἐπὶ τὸν ˚Κύριον.
etAdR^ishaM dR^iShTvA lodshAroNanivAsino lokAH prabhuM prati parAvarttanta|
36 Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά, ἣ διερμηνευομένη λέγεται, “Δορκάς”. Αὕτη ἦν πλήρης ἔργων ἀγαθῶν, καὶ ἐλεημοσυνῶν ὧν ἐποίει.
apara ncha bhikShAdAnAdiShu nAnakriyAsu nityaM pravR^ittA yA yAphonagaranivAsinI TAbithAnAmA shiShyA yAM darkkAM arthAd hariNImayuktvA Ahvayan sA nArI
37 Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις, ἀσθενήσασαν αὐτὴν ἀποθανεῖν. Λούσαντες δὲ αὐτὴν ἔθηκαν ἐν ὑπερῴῳ.
tasmin samaye rugnA satI prANAn atyajat, tato lokAstAM prakShAlyoparisthaprakoShThe shAyayitvAsthApayan|
38 Ἐγγὺς δὲ οὔσης Λύδδας τῇ Ἰόππῃ, οἱ μαθηταὶ ἀκούσαντες ὅτι Πέτρος ἐστὶν ἐν αὐτῇ, ἀπέστειλαν δύο ἄνδρας πρὸς αὐτὸν παρακαλοῦντες, “Μὴ ὀκνήσῃς διελθεῖν ἕως ἡμῶν.”
lodnagaraM yAphonagarasya samIpasthaM tasmAttatra pitara Aste, iti vArttAM shrutvA tUrNaM tasyAgamanArthaM tasmin vinayamuktvA shiShyagaNo dvau manujau preShitavAn|
39 Ἀναστὰς δὲ, Πέτρος συνῆλθεν αὐτοῖς, ὃν παραγενόμενον, ἀνήγαγον εἰς τὸ ὑπερῷον, καὶ παρέστησαν αὐτῷ πᾶσαι αἱ χῆραι, κλαίουσαι καὶ ἐπιδεικνύμεναι χιτῶνας καὶ ἱμάτια, ὅσα ἐποίει μετʼ αὐτῶν οὖσα ἡ Δορκάς.
tasmAt pitara utthAya tAbhyAM sArddham AgachChat, tatra tasmin upasthita uparisthaprakoShThaM samAnIte cha vidhavAH svAbhiH saha sthitikAle darkkayA kR^itAni yAnyuttarIyANi paridheyAni cha tAni sarvvANi taM darshayitvA rudatyashchatasR^iShu dikShvatiShThan|
40 Ἐκβαλὼν δὲ ἔξω πάντας ὁ Πέτρος, καὶ θεὶς τὰ γόνατα προσηύξατο, καὶ ἐπιστρέψας πρὸς τὸ σῶμα εἶπεν, “Ταβιθά, ἀνάστηθι!” Ἡ δὲ ἤνοιξεν τοὺς ὀφθαλμοὺς αὐτῆς, καὶ ἰδοῦσα τὸν Πέτρον, ἀνεκάθισεν.
kintu pitarastAH sarvvA bahiH kR^itvA jAnunI pAtayitvA prArthitavAn; pashchAt shavaM prati dR^iShTiM kR^itvA kathitavAn, he TAbIthe tvamuttiShTha, iti vAkya ukte sA strI chakShuShI pronmIlya pitaram avalokyotthAyopAvishat|
41 Δοὺς δὲ αὐτῇ χεῖρα, ἀνέστησεν αὐτήν, φωνήσας δὲ τοὺς ἁγίους καὶ τὰς χήρας, παρέστησεν αὐτὴν ζῶσαν.
tataH pitarastasyAH karau dhR^itvA uttolya pavitralokAn vidhavAshchAhUya teShAM nikaTe sajIvAM tAM samArpayat|
42 Γνωστὸν δὲ ἐγένετο καθʼ ὅλης Ἰόππης, καὶ ἐπίστευσαν πολλοὶ ἐπὶ τὸν ˚Κύριον.
eShA kathA samastayAphonagaraM vyAptA tasmAd aneke lokAH prabhau vyashvasan|
43 Ἐγένετο δὲ ἡμέρας ἱκανὰς μεῖναι ἐν Ἰόππῃ, παρά τινι Σίμωνι, βυρσεῖ.
apara ncha pitarastadyAphonagarIyasya kasyachit shimonnAmnashcharmmakArasya gR^ihe bahudinAni nyavasat|
