< Προς Ρωμαιους 8 >

1 ουδεν αρα νυν κατακριμα τοις εν χριστω ιησου μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα
THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2 ο γαρ νομος του πνευματος της ζωης εν χριστω ιησου ηλευθερωσεν με απο του νομου της αμαρτιας και του θανατου
For the law of the Spirit of life in Christ Jesus hath liberated me from the law of sin and of death.
3 το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh:
4 ινα το δικαιωμα του νομου πληρωθη εν ημιν τοις μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα
that the righteousness of the law might be fulfilled by us, who walk not after the flesh, but after the Spirit.
5 οι γαρ κατα σαρκα οντες τα της σαρκος φρονουσιν οι δε κατα πνευμα τα του πνευματος
For they who are after the flesh, mind the things of the flesh; but they who are after the Spirit, the things of the Spirit.
6 το γαρ φρονημα της σαρκος θανατος το δε φρονημα του πνευματος ζωη και ειρηνη
For to be carnally minded is death; but to be spiritually minded is life and peace.
7 διοτι το φρονημα της σαρκος εχθρα εις θεον τω γαρ νομω του θεου ουχ υποτασσεται ουδε γαρ δυναται
Because the propensity of the flesh is inimical against God: for it is not in subjection to the law of God, neither indeed can it be.
8 οι δε εν σαρκι οντες θεω αρεσαι ου δυνανται
They then who are in the flesh, cannot please God.
9 υμεις δε ουκ εστε εν σαρκι αλλ εν πνευματι ειπερ πνευμα θεου οικει εν υμιν ει δε τις πνευμα χριστου ουκ εχει ουτος ουκ εστιν αυτου
But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is not his.
10 ει δε χριστος εν υμιν το μεν σωμα νεκρον δι αμαρτιαν το δε πνευμα ζωη δια δικαιοσυνην
But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.
11 ει δε το πνευμα του εγειραντος ιησουν εκ νεκρων οικει εν υμιν ο εγειρας τον χριστον εκ νεκρων ζωοποιησει και τα θνητα σωματα υμων δια του ενοικουντος αυτου πνευματος εν υμιν
But if the Spirit of him who hath raised up Jesus from the dead dwell in you, he who raised Christ from the dead shall also quicken your mortal bodies by his indwelling Spirit in you.
12 αρα ουν αδελφοι οφειλεται εσμεν ου τη σαρκι του κατα σαρκα ζην
Truly then we are debtors, not to the flesh, to live after the flesh.
13 ει γαρ κατα σαρκα ζητε μελλετε αποθνησκειν ει δε πνευματι τας πραξεις του σωματος θανατουτε ζησεσθε
For if ye live after the flesh, ye are ready to die: but if by the Spirit ye mortify the deeds of the body, ye shall live.
14 οσοι γαρ πνευματι θεου αγονται ουτοι εισιν υιοι θεου
For as many as are guided by the Spirit of God, they are the sons of God.
15 ου γαρ ελαβετε πνευμα δουλειας παλιν εις φοβον αλλ ελαβετε πνευμα υιοθεσιας εν ω κραζομεν αββα ο πατηρ
For ye have not received a spirit of bondage again unto fear; but ye have received a Spirit of adoption, by which we cry, Abba, Father.
16 αυτο το πνευμα συμμαρτυρει τω πνευματι ημων οτι εσμεν τεκνα θεου
The same spirit beareth witness with our spirit, that we are the children of God.
17 ει δε τεκνα και κληρονομοι κληρονομοι μεν θεου συγκληρονομοι δε χριστου ειπερ συμπασχομεν ινα και συνδοξασθωμεν
But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified.
18 λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
For I reckon that the sufferings of the present moment are not worthy to be placed against the future glory that shall be revealed to us.
19 η γαρ αποκαραδοκια της κτισεως την αποκαλυψιν των υιων του θεου απεκδεχεται
For the eager expectation of the creation is waiting for the revelation of the children of God.
20 τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι
For the creation was made subject to vanity, not voluntarily, but by him who made it subject,
21 οτι και αυτη η κτισις ελευθερωθησεται απο της δουλειας της φθορας εις την ελευθεριαν της δοξης των τεκνων του θεου
in hope that the same creation shall be emancipated from the bondage of corruption into the glorious liberty of the children of God.
22 οιδαμεν γαρ οτι πασα η κτισις συστεναζει και συνωδινει αχρι του νυν
For we know that the whole creation groaneth together and travaileth in birth to this moment.
23 ου μονον δε αλλα και αυτοι την απαρχην του πνευματος εχοντες και ημεις αυτοι εν εαυτοις στεναζομεν υιοθεσιαν απεκδεχομενοι την απολυτρωσιν του σωματος ημων
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan in ourselves, expecting the adoption, the redemption of our body.
24 τη γαρ ελπιδι εσωθημεν ελπις δε βλεπομενη ουκ εστιν ελπις ο γαρ βλεπει τις τι και ελπιζει
For by hope we have been saved: now hope seen is not hope; for that which any man seeth how doth he yet hope for?
25 ει δε ο ου βλεπομεν ελπιζομεν δι υπομονης απεκδεχομεθα
But if we hope for what we see not, we with patience expect it.
26 ωσαυτως δε και το πνευμα συναντιλαμβανεται ταις ασθενειαις ημων το γαρ τι προσευξωμεθα καθο δει ουκ οιδαμεν αλλ αυτο το πνευμα υπερεντυγχανει υπερ ημων στεναγμοις αλαλητοις
In like manner also the Spirit affords assistance to our infirmities: for even this, what we should pray for as we ought, we know not: but the same Spirit more abundantly maketh intercession for us with groanings unutterable.
27 ο δε ερευνων τας καρδιας οιδεν τι το φρονημα του πνευματος οτι κατα θεον εντυγχανει υπερ αγιων
Now he that trieth the hearts knoweth what is the mind of the Spirit, for he maketh intercession for the saints according to God’s will.
28 οιδαμεν δε οτι τοις αγαπωσιν τον θεον παντα συνεργει εις αγαθον τοις κατα προθεσιν κλητοις ουσιν
But we know that to those who love God all things work together for good, even to those who are called according to his purpose.
29 οτι ους προεγνω και προωρισεν συμμορφους της εικονος του υιου αυτου εις το ειναι αυτον πρωτοτοκον εν πολλοις αδελφοις
For whom he foreknew, he predestinated also to a conformity with the image of his Son, that he might be the first-begotten among many brethren.
30 ους δε προωρισεν τουτους και εκαλεσεν και ους εκαλεσεν τουτους και εδικαιωσεν ους δε εδικαιωσεν τουτους και εδοξασεν
But whom he predestinated, those also he called: and whom he called, those also he justified: but whom he justified, those also he glorified.
31 τι ουν ερουμεν προς ταυτα ει ο θεος υπερ ημων τις καθ ημων
What then shall we say to these things? If God be for us, who shall be against us?
32 ος γε του ιδιου υιου ουκ εφεισατο αλλ υπερ ημων παντων παρεδωκεν αυτον πως ουχι και συν αυτω τα παντα ημιν χαρισεται
He who even spared not his own Son, but freely delivered him up for us all, how shall he not also, together with him, freely give us all things?
33 τις εγκαλεσει κατα εκλεκτων θεου θεος ο δικαιων
Who shall put in an accusation against the elect of God? God? He is their justifier.
34 τις ο κατακρινων χριστος ο αποθανων μαλλον δε και εγερθεις ος και εστιν εν δεξια του θεου ος και εντυγχανει υπερ ημων
Who is he that condemneth? Christ? He died, yea, rather, also is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 τις ημας χωρισει απο της αγαπης του χριστου θλιψις η στενοχωρια η διωγμος η λιμος η γυμνοτης η κινδυνος η μαχαιρα
Who shall separate us from the love of Christ? shall distress of circumstances, or persecution, or famine, or nakedness, or peril, or the sword?
36 καθως γεγραπται οτι ενεκα σου θανατουμεθα ολην την ημεραν ελογισθημεν ως προβατα σφαγης
As it is written, “That for thy sake we have been put to death the whole day long; we have been reckoned indeed as sheep for slaughter.”
37 αλλ εν τουτοις πασιν υπερνικωμεν δια του αγαπησαντος ημας
But in all these things we are more than conquerors through him that loved us.
38 πεπεισμαι γαρ οτι ουτε θανατος ουτε ζωη ουτε αγγελοι ουτε αρχαι ουτε δυναμεις ουτε ενεστωτα ουτε μελλοντα
For I am assured that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor those to come,
39 ουτε υψωμα ουτε βαθος ουτε τις κτισις ετερα δυνησεται ημας χωρισαι απο της αγαπης του θεου της εν χριστω ιησου τω κυριω ημων
nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

< Προς Ρωμαιους 8 >