Προς Γαλατας 3

1 ω ανοητοι γαλαται τις υμας εβασκανεν τη αληθεια μη πειθεσθαι οις κατ οφθαλμους ιησους χριστος προεγραφη εν υμιν εσταυρωμενος

Foolish Galatians, who has cunningly deceived you, before whose eyes Jesus Christ was openly set forth as crucified?

2 τουτο μονον θελω μαθειν αφ υμων εξ εργων νομου το πνευμα ελαβετε η εξ ακοης πιστεως

I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?

3 ουτως ανοητοι εστε εναρξαμενοι πνευματι νυν σαρκι επιτελεισθε

Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?

4 τοσαυτα επαθετε εικη ειγε και εικη

Did you suffer so many things in vain, if it is indeed in vain?

5 ο ουν επιχορηγων υμιν το πνευμα και ενεργων δυναμεις εν υμιν εξ εργων νομου η εξ ακοης πιστεως

He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

6 καθως αβρααμ επιστευσεν τω θεω και ελογισθη αυτω εις δικαιοσυνην

Even as Abraham "believed God, and it was credited to him as righteousness."

7 γινωσκετε αρα οτι οι εκ πιστεως ουτοι εισιν υιοι αβρααμ

Know therefore that those who are of faith, the same are sons of Abraham.

8 προιδουσα δε η γραφη οτι εκ πιστεως δικαιοι τα εθνη ο θεος προευηγγελισατο τω αβρααμ οτι ευλογηθησονται εν σοι παντα τα εθνη

The Scripture, foreseeing that God would justify the non-Jews by faith, preached the Good News beforehand to Abraham, saying, "Through you all the nations will be blessed."

9 ωστε οι εκ πιστεως ευλογουνται συν τω πιστω αβρααμ

So then, those who are of faith are blessed with the faithful Abraham.

10 οσοι γαρ εξ εργων νομου εισιν υπο καταραν εισιν γεγραπται γαρ επικαταρατος πας ος ουκ εμμενει εν πασιν τοις γεγραμμενοις εν τω βιβλιω του νομου του ποιησαι αυτα

For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them."

11 οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται

Now it is evident that no one is justified by the law before God, for, "The righteous will live by faith."

12 ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις

The law is not of faith, but, "The one who does them will live by them."

13 χριστος ημας εξηγορασεν εκ της καταρας του νομου γενομενος υπερ ημων καταρα γεγραπται γαρ επικαταρατος πας ο κρεμαμενος επι ξυλου

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"

14 ινα εις τα εθνη η ευλογια του αβρααμ γενηται εν χριστω ιησου ινα την επαγγελιαν του πνευματος λαβωμεν δια της πιστεως

that the blessing of Abraham might come on the non-Jews through Christ Jesus; that we might receive the promise of the Spirit through faith.

15 αδελφοι κατα ανθρωπον λεγω ομως ανθρωπου κεκυρωμενην διαθηκην ουδεις αθετει η επιδιατασσεται

Brothers, I am speaking in human terms. Though it is only a human covenant, once it has been ratified, no one annuls it or adds to it.

16 τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος

Now the promises were spoken to Abraham and to his offspring. He does not say, "And to offsprings," as of many, but as of one, "And to your offspring," which is Christ.

17 τουτο δε λεγω διαθηκην προκεκυρωμενην υπο του θεου εις χριστον ο μετα ετη τετρακοσια και τριακοντα γεγονως νομος ουκ ακυροι εις το καταργησαι την επαγγελιαν

Now I say this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to cancel the promise.

18 ει γαρ εκ νομου η κληρονομια ουκετι εξ επαγγελιας τω δε αβρααμ δι επαγγελιας κεχαρισται ο θεος

For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

19 τι ουν ο νομος των παραβασεων χαριν προσετεθη αχρις ου ελθη το σπερμα ω επηγγελται διαταγεις δι αγγελων εν χειρι μεσιτου

What then is the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

20 ο δε μεσιτης ενος ουκ εστιν ο δε θεος εις εστιν

Now a mediator is not between one, but God is one.

21 ο ουν νομος κατα των επαγγελιων του θεου μη γενοιτο ει γαρ εδοθη νομος ο δυναμενος ζωοποιησαι οντως αν εκ νομου ην η δικαιοσυνη

Is the law then against the promises of God? Certainly not. For if there had been a law given which could give life, most certainly righteousness would have been of the law.

22 αλλα συνεκλεισεν η γραφη τα παντα υπο αμαρτιαν ινα η επαγγελια εκ πιστεως ιησου χριστου δοθη τοις πιστευουσιν

But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

23 προ του δε ελθειν την πιστιν υπο νομον εφρουρουμεθα συγκεκλεισμενοι εις την μελλουσαν πιστιν αποκαλυφθηναι

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

24 ωστε ο νομος παιδαγωγος ημων γεγονεν εις χριστον ινα εκ πιστεως δικαιωθωμεν

So that the law was our tutor to bring us to Christ, that we might be justified by faith.

25 ελθουσης δε της πιστεως ουκετι υπο παιδαγωγον εσμεν

But now that faith has come, we are no longer under a tutor.

26 παντες γαρ υιοι θεου εστε δια της πιστεως εν χριστω ιησου

For you are all sons of God, through faith in Christ Jesus.

27 οσοι γαρ εις χριστον εβαπτισθητε χριστον ενεδυσασθε

For as many of you as were baptized into Christ have put on Christ.

28 ουκ ενι ιουδαιος ουδε ελλην ουκ ενι δουλος ουδε ελευθερος ουκ ενι αρσεν και θηλυ παντες γαρ υμεις εις εστε εν χριστω ιησου

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

29 ει δε υμεις χριστου αρα του αβρααμ σπερμα εστε και κατ επαγγελιαν κληρονομοι

If you are Christ's, then you are Abraham's offspring and heirs according to promise.