Κατα Μαρκον 7
1 Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων.
And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
2 καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ (ὅτι *no*) κοιναῖς χερσίν, τοῦτ᾽ ἔστιν ἀνίπτοις, (ἐσθίουσιν *N(k)O*) (τοὺς *no*) ἄρτους (ἐμέμψαντο· *K*)
and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
3 οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσιν κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων·
(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
4 καὶ ἀπ᾽ ἀγορᾶς (δὲ *o*) (ὅταν ἔλθωσιν *ko*) ἐὰν μὴ (βαπτίσωνται, *NK(o)*) οὐκ ἐσθίουσιν· καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων καὶ κλινῶν.
and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
5 (Καὶ *N(k)O*) ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ (κοιναῖς *N(K)O*) χερσὶν ἐσθίουσιν τὸν ἄρτον;
then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
6 Ὁ δὲ (ἀποκριθεὶς *k*) εἶπεν αὐτοῖς (ὅτι· *ko*) καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται (ὅτι *no*) οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ.
But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
7 μάτην δὲ σέβονταί με διδάσκοντες διδασκαλίας, ἐντάλματα ἀνθρώπων.
But in vain do they worship me, teaching [as their] teachings commandments of men.
8 Ἀφέντες (γὰρ *k*) τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων (βαπτισμοὺς ξεστῶν καὶ ποτηρίων καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε. *KO*)
[For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
9 καὶ ἔλεγεν αὐτοῖς· καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ ἵνα τὴν παράδοσιν ὑμῶν (στήσητε. *N(k)O*)
And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
10 Μωϋσῆς γὰρ εἶπεν· τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καὶ ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω.
For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
11 ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· κορβᾶν, ὅ ἐστιν δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
12 (καὶ *ko*) οὐκέτι οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ (αὐτοῦ *k*) ἢ τῇ μητρί (αὐτοῦ, *k*)
And ye no longer suffer him to do anything for his father or his mother;
13 ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
14 Καὶ προσκαλεσάμενος (πάλιν *N(K)O*) τὸν ὄχλον ἔλεγεν αὐτοῖς· (ἀκούσατέ *N(k)O*) μου πάντες καὶ (σύνετε. *N(k)O*)
And having called again the crowd, he said to them, Hear me, all [of you], and understand:
15 οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν, ἀλλὰ τὰ (ἐκ τοῦ ἀνθρώπου *NO*) ἐκπορευόμενά (ἀπ᾽ αὐτοῦ *k*) (ἐκεῖνά *ko*) ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
16 (Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω. *KO*)
If any one have ears to hear, let him hear.
17 καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ (περὶ *k*) (τὴν παραβολήν. *N(k)O*)
And when he went indoors from the crowd, his disciples asked him concerning the parable.
18 καὶ λέγει αὐτοῖς· οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι;
And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ᾽ εἰς τὴν κοιλίαν καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται (καθαρίζων *N(k)O*) πάντα τὰ βρώματα.
because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
20 ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.
And he said, That which goes forth out of the man, that defiles the man.
21 ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται πορνεῖαι, κλοπαί, φόνοι,
For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
22 μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
all these wicked things go forth from within and defile the man.
24 (Καὶ *ko*) Ἐκεῖθεν (δὲ *no*) ἀναστὰς ἀπῆλθεν εἰς τὰ (ὅρια *N(K)O*) Τύρου (καὶ Σιδῶνος. *KO*) καὶ εἰσελθὼν εἰς (τὴν *k*) οἰκίαν οὐδένα ἤθελεν γνῶναι καὶ οὐκ ἠδυνήθη λαθεῖν.
And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
25 (ἀλλ᾽ εὐθὺς *NO*) ἀκούσασα (γὰρ *k*) γυνὴ περὶ αὐτοῦ ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·
But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
26 ἡ δὲ γυνὴ ἦν Ἑλληνὶς Συροφοινίκισσα τῷ γένει, καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον (ἐκβάλῃ *N(k)O*) ἐκ τῆς θυγατρὸς αὐτῆς.
(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
27 (ὁ *k*) (καὶ *N(k)O*) (Ἰησοῦς *k*) (ἔλεγεν *N(k)O*) αὐτῇ· ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.
But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
28 ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ· (ναὶ *KO*) κύριε, καὶ (γὰρ *k*) τὰ κυνάρια ὑποκάτω τῆς τραπέζης (ἐσθίουσιν *N(k)O*) ἀπὸ τῶν ψιχίων τῶν παιδίων.
But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
29 Καὶ εἶπεν αὐτῇ· διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον.
And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
30 καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ (παιδίον *N(K)O*) (βεβλημένον *N(k)O*) ἐπὶ (τὴν κλίνην *N(k)O*) καὶ τὸ δαιμόνιον ἐξεληλυθός.
And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
31 Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ἦλθεν (διὰ *N(K)O*) Σιδῶνος (εἰς *N(k)O*) τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.
And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
32 καὶ φέρουσιν αὐτῷ κωφὸν (καὶ *no*) μογιλάλον καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
33 καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ᾽ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
34 καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν καὶ λέγει αὐτῷ· εφφαθα, ὅ ἐστιν διανοίχθητι.
and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
35 καὶ (εὐθέως *NK*) (ἠνοίγησαν *N(k)O*) αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.
And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
36 καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ (λέγωσιν· *N(k)O*) ὅσον δὲ (αὐτὸς *k*) αὐτοῖς διεστέλλετο, (αὐτοὶ *no*) μᾶλλον περισσότερον ἐκήρυσσον.
And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
37 καὶ ὑπερπερισσῶς ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες· καλῶς πάντα πεποίηκεν καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ (τοὺς *NK*) ἀλάλους λαλεῖν.
and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
