Κατα Μαρκον 4
1 Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ (συνάγεται *N(k)O*) πρὸς αὐτὸν ὄχλος (πλεῖστος *N(K)O*) ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα (τὸ *k*) καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς (ἦσαν. *N(k)O*)
Ahanda abha manyizywe mu shinjhe izhumbi. Ni bhunga ingosi ihubhungana ihazyhungula, ahinjila muhati inyitu li musumbi, ahakhala. Ibhuga yunthi ihali izywungulile mushinje munsumbi mu fukweni.
2 καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλὰ καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ·
Abhamanyizhwa inongwa inyinji huvifwani, ayanga wa bhene hunsundo zyakwe.
3 Ἀκούετε. Ἰδοὺ ἐξῆλθεν ὁ σπείρων (τοῦ *ko*) σπεῖραι·
Uvhi ikopba ihabhalile atote.
4 καὶ ἐγένετο ἐν τῷ σπείρειν, ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ (τοῦ οὐρανοῦ *K*) καὶ κατέφαγεν αὐτό.
Pali atota, zimo imbeyu zyalagala mwidala, inyonyizywahinza zywalya.
5 (καὶ *no*) ἄλλο (δὲ *k*) ἔπεσεν ἐπὶ τὸ πετρῶδες (καὶ *o*) ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς.
Imbeyu zimo zywalaga mumwala, pasipali ninzhi inyinji iyaye. Mara zikanyauka, kwa sababu hazikuwa na udongo wakutosha.
6 (καὶ *N(k)O*) (ὅτε *NO*) (ἀνέτειλεν *N(k)O*) (ὁ *no*) (ἥλιος, ἐκαυματίσθη *N(k)O*) καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.
Lelo isanya palyahatukula, zywatenguha, lelo pheposazywali na kholo zyahumaa.
7 καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν.
Imbeyu zimo zywalagala pahati pamivhwa. Amivhwagazi puta, saga zhwasiga indundu zywa zwunthi.
8 καὶ (ἄλλα *N(k)O*) ἔπεσεν εἰς τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ (αὐξανόμενα *N(k)(o)*) καὶ ἔφερεν (ἓν *N(K)(o)*) τριάκοντα καὶ (ἓν *N(K)(o)*) ἑξήκοντα καὶ (ἓν *N(K)(o)*) ἑκατόν.
Imbeyu izwenje zhwalagala munzhi inyinza zhwapa indundu pazi wonjelela, zimo zihasagala along gatatu sana, zimo malogo tanda, na zimo malogo mia.”
9 καὶ ἔλεγεν (αὐτοῖς· *k*) (ὃς ἔχει *N(k)O*) ὦτα ἀκούειν ἀκουέτω.
Ahayanga, “Wabhunti uwi makutu agahuvhwe, naayuvhaje!”
10 (Καὶ *no*) ὅτε (δὲ *k*) ἐγένετο (κατὰ *N(K)O*) (μόνας, ἠρώτων *N(k)O*) αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα (τὰς *N(k)O*) (παραβολάς. *N(K)O*)
U Yesu pahavha mwene, bhala habha phiphi nu mwene bhala ilongo nabhantu bhantu bhahabhuzywa ehusu ivifwani.
11 καὶ ἔλεγεν αὐτοῖς· ὑμῖν (γνῶναι *k*) τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ, ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται
Ahayanga wavhene, “Amwe mpewilwe utawala uwa Nguluvhi. Lelo bhala abhalihunzi shila hatu wayanje nivifwani, ili gawenya, ena wenya,
12 ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν μήποτε μήποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς (τὰ ἁμαρτήματα. *k*)
lelo hawenya, phepo pahuvhwa, lelo sahuvhwa wawenya, lelo sawenya wala hawe lewa nahuvhe, lelo gabhe bhagaluhananga Ungulubhi abhahoshelanga.”
13 Καὶ λέγει αὐτοῖς· οὐκ οἴδατε τὴν παραβολὴν ταύτην; καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;
Ahayanga wabhene, “Ishi samuwelewa ivifwani ivhi? Mugawezwa bhuli awelewe ifwani ivhinje?
14 ὁ σπείρων τὸν λόγον σπείρει.
Ikopha itotile izyo.
15 οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν, εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον (εἰς *N(k)O*) (ταῖς καρδίαις *K*) (αὐτούς. *N(k)(o)*)
Lelo bhala bhalagala mushinjhe mwidala, papizywa lwatotilwe. Pala pabhahuvha, pepo uSetano ahiza naweje izywo lila lwatotilwe muhati yao.
16 καὶ οὗτοί εἰσιν (ὁμοίως *KO*) οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσιν τὸν λόγον, εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτὸν
Na bhamo bhala bhatwa mumwala palyuvha izywa, shalubhilo shalulo bhalipola huwaushe.
17 καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν. εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζονται.
Sabhanakholo gangunthi muhahati yao, lelo vhajimba humuda ufupi. Amayimba na yushe wao paviweza hunongwa yizyo vhafiha bhambumila.
18 καὶ (ἄλλοι *N(K)O*) εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι· οὗτοί εἰσιν οἱ τὸν λόγον (ἀκούσαντες, *N(k)O*)
Bhamo vhala bhatotwa kati yimivha bhahuvha izywo,
19 καὶ αἱ μέριμναι τοῦ (αἰῶνος *NK(O)*) (τούτου *k*) καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται. (aiōn g165)
lelo ayimba agamunzhi akhopelwe nishuma nivinyonya zwa mambo aganji, huhuwaingia nasupe izywo na limenwa apape amadudu. (aiōn g165)
20 καὶ (ἐκεῖνοί *N(k)O*) εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν (ἓν *N(K)O*) τριάκοντα καὶ (ἓν *N(K)O*) ἑξήκοντα καὶ (ἓν *N(K)O*) ἑκατόν.
Na bhawili abhabhatotilwe munzhi inyinza. Bhalwuvha izywo nali pashele bhapapa amandundu: bhamo malongo gatatu bhamo malongo tanda bhamo mia moja.”
21 Καὶ ἔλεγεν αὐτοῖς (ὅτι· *o*) μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν (τεθῇ; *N(k)O*)
U Yesu abhambula, “Je unaleta ta ndani ya nyumba nakuweka panzhi ishitundu, au pansi pashitala? Uleta muhati na bhishe pamwanya pakinara.
22 οὐ γάρ ἐστιν (τί *k*) κρυπτόν (ὃ *k*) ἐὰν μὴ (ἵνα *NO*) φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ᾽ ἵνα ἔλθῃ εἰς φανερόν.
Na hami hahabhajile afise asahagabhoneha, nahakuna siri iyasiga abhapazeru.
23 εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.
Khawele uwimakutu gahuvhe ayuvhwaje!”
24 Καὶ ἔλεγεν αὐτοῖς· βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ὑμῖν (τοῖς ἀκούουσιν. *K*)
Akawaambia, “Mubhanje maso na hala amuhuvhwa, alingane ishipimo shila ishampima ndio shisho shamwapimilwa shayonjelezewa hulimwe.
25 ὃς γὰρ (ἂν *k*) (ἔχει, *N(k)O*) δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ (ὃ *N(k)O*) ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
Afutane aje uhula uwanao ayejelela vinji tee, ulakwasanao afume wamwe ene vyayegwa navila uvya navyo.”
26 Καὶ ἔλεγεν· οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ, ὡς (ἐὰν *ko*) ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς
Ayanga, “Utawala uwa Ngulubhi ufananasiwa nu muntu uwa vyala imbeyu mwilongo.
27 καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστᾷ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.
Pahagona adamula na shabwi imbeyu zyatiuha nakule, ikiwa haga hamanya shifumile.
28 αὐτομάτη (γὰρ *k*) ἡ γῆ καρποφορεῖ πρῶτον χόρτον εἶτα στάχυν εἶτα πλήρης (σῖτον *NK(o)*) ἐν τῷ στάχυϊ.
Izhi ifumia imbeyu yiiyo asoti amatundu baada yipo uwezya, nanthele imbeyu izyazikhomile.
29 ὅταν δὲ παραδοῖ ὁ καρπός, εὐθὺς ἀποστέλλει τὸ δρέπανον ὅτι παρέστηκεν ὁ θερισμός.
Lelo imbeyu ya payakho ma atwala inhengo, pipo avune hufishile.”
30 Καὶ ἔλεγεν· (πῶς *N(k)O*) ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ ἢ ἐν (τίνι *N(k)O*) αὐτὴν παραβολῇ (θῶμεν; *N(k)O*)
Ayaanga, “Tufwananiswe utawala wa Ngulubhi nahanthushi, au tumile hanthuuli amatumile hanthu uwuli awelezyezye?
31 ὡς (κόκκῳ *NK(o)*) σινάπεως ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, (μικρότερον ὂν *N(k)O*) πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς.
Ili nishi imbeyu yiladai, lelo pihatotwaga hali hadodo sana kuko imbeyu zywunthi munshi.
32 καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται (μεῖζον *N(k)O*) πάντων τῶν λαχάνων καὶ ποιεῖ κλάδους μεγάλους ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.
Hata lula ulwitothilwe igosi sana kuliko vhu nthi ivha vitotilwe mubusitani ivheha inzamba ingosi nazi inyenji ziwezya akhale nabheshe ivhansu ali nganaje inzunda yakwe.”
33 Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον καθὼς ἠδύναντο ἀκούειν.
Amafano aminji amanyizywe ayanjile inongwa wa bhene, shinza ishabhawezizye awelewe,
34 χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς· κατ᾽ ἰδίαν δὲ τοῖς (ἰδίοις *N(k)O*) μαθηταῖς ἐπέλυεν πάντα.
haga ayangaga anabho bila fwano. Lelo lula ulimwene, ahabha bhula asundwa bhakwe shila hantu.
35 Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης· διέλθωμεν εἰς τὸ πέραν.
Lelo isiku ilwo ulwe vhela pawafishile, ayanga wabhene,
36 καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ, καὶ ἄλλα (δὲ *k*) (πλοῖα *N(k)O*) ἦν μετ᾽ αὐτοῦ.
“Sanli upande uwa bhili”. Pipo bhaileha ibhuga, bhahamwenga uYesu, uwakati bhuwo ahavha mwituli. Amatuli aganji galipandwimo numwene.
37 καὶ γίνεται λαῖλαψ μεγάλη ἀνέμου, (καὶ *no*) τὰ (δὲ *k*) κύματα ἐπέβαλλεν εἰς τὸ πλοῖον ὥστε ἤδη γεμίζεσθαι (τὸ *no*) (πλοῖον. *N(K)O*)
Ihala ihali ihavhulungwe amawimbi gahijilaga muhati mwintuli na ituli nagamimile.
38 καὶ αὐτὸς ἦν (ἐν *N(k)O*) τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων. καὶ (ἐγείρουσιν *N(k)O*) αὐτὸν καὶ λέγουσιν αὐτῷ· διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;
Lelo uYesu yuyo alikuwa kwenye shetri, ali agonelile mwisoho. Bhahadamusya, bhayanga, “Wamwalimo, hangu saga ati tufwa?”
39 καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ· σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
Abhuha audamila ihala aibhula inzumbi, '“Ibhe shinza, huwaushe”. Ihala ihaleha, wahavha miee sana.
40 Καὶ εἶπεν αὐτοῖς· τί δειλοί ἐστε; (οὔπω *N(K)O*) (πῶς οὐκ *K*) ἔχετε πίστιν;
Ayanga wa bhene, “Yenu mu hwogopa? Samulinima bado?”
41 καὶ ἐφοβήθησαν φόβον μέγαν καὶ ἔλεγον πρὸς ἀλλήλους· τίς ἄρα οὗτός ἐστιν ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα (ὑπακούει *N(k)O*) αὐτῷ;
Bhahabha nihofu moyo gabho bhayangana vhene kwa vhene, “Unu yunanu antele, hata ihula ihumwogopa?”.
